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Germany-watchers and many Germans have long been sour about the unified country. Often for well-founded reasons, there are few policy or cultural areas that have not been subjected to withering criticism: failed integration of immigrants, an antiquated political economy, insufficient coming-to-terms with the past, atrophied parties, or lackluster foreign policy. Nevertheless, the twentieth anniversary of the fall of the Wall and unification is an appropriate moment to pause and reflect on the accomplishments of contemporary Germany—export champion, environmental pioneer, cultural leader, and staunch multilateral European. Despite all of the problems of the last twenty years and the daunting challenges ahead, perhaps Germans can dare some cautious optimism and even a sense of pride.

Are collective memories currently changing in the land where the

“past won’t go away?” Long dominated by memory of the Holocaust

and other Nazi-era crimes, Germany recently witnessed the emergence

of another memory based on the same period of history, but

emphasizing German suffering. Most commentators stress the novelty

and catharsis of these discussions of supposedly long-repressed

and unworked-through collective traumas and offer predominantly

psychoanalytic explanations regarding why these memories only

now have surfaced. However, thanks to “presentist” myopia, ideological

blinders, and the theoretical/political effects of Holocaust

memory, much of this discourse is misplaced because these Germancentered

memories are emphatically not new. A reexamination of

the evolution of dominant memories over the postwar period in the

Federal Republic of Germany is necessary in order to understand

and contextualize more fully these current debates and the changes

in dominant memories that may be occurring—tasks this article takes

up by utilizing the memory regime framework.

Jörg Friedrich, Der Brand: Deutschland im Bombenkreig 1940-1945 (Munich: Propyläen Verlag, 2002)

Günther Grass, Crabwalk (Orlando: Harcourt, 2002)

W. G. Sebald, On the Natural History of Destruction (New York: Random House, 2003)

Over the six decades since the demise of the Nazi regime, thousands of pages have been written about the genocide of European Jews in almost every genre and intellectual forum. Eva Hoffman even concludes that "the Holocaust is the most documented event in history" (192). Nevertheless, the magnitude and complexity of the trauma and its aftereffects—on survivors, their descendents and the political cultures of many countries—left numerous lacunae and taboos that surrounded discourse and scholarship. Only relatively recently have more unconstrained questions been possible and various silences exposed. The three books examined in this review essay all contribute to the ongoing quest for comprehension, delving expertly into previously unexamined issues, while revealing how much still remains to work through the defining event of the 20th century.

Before the series of 60th anniversary commemorations of the end of the Holocaust, Nazism and World War II in 2005, the big development regarding German collective memories and political culture was the resurgence of memories of German suffering. Contrary to the opinions of prominent observers like W.G. Sebald, this memory, linked to events from the end and immediate aftermath of World War II, is not a repressed or only recently discovered trauma. Rather, the current discussions signal the return of a memory that was culturally hegemonic in the early postwar decades. Nevertheless, the circumstances surrounding this return differ significantly from the postwar situation in which this memory first flourished in three main ways. The altered environment greatly affects both the reception and potential institutionalization of such memory, which could lead to deep political cultural changes.

Micha Brumlik, Hajo Funke and Lars Rensmann, Umkämpftes Vergessen: Walser-Debatte, Holocaust-Mahnmal und neuere deutsche Geschichtspolitik (Berlin: Verlag Das Arabische Buch, 2000)

Robert G. Moeller, War Stories: The Search for a Usable Past in the Federal Republic of Germany (Berkeley: University of California Press, 2001)

Klaus Naumann, Der Krieg als Text: Das Jahr 1945 im kulturellen Gedächtnis der Presse (Hamburg: Hamburger Edition, 1998) Klaus Neumann, Shifting Memories: The Nazi Past in the New Germany (Ann Arbor: University of Michigan Press, 2000)

Abstract

Observers across Europe and the world were shocked when British voters decided in June 2016 to leave the European Union. Since the Brexit decision, British politics have been in disarray and the government’s incoherent negotiation positions have created much economic and political uncertainty. Germans and others have had to formulate policy based on assumptions and predictions. Despite slightly different emphases, all mainstream German parties have endorsed a harder line rejecting British efforts to cherry pick the most desirable aspects of a relationship with the eu. This stance accords with the preferences of European Union actors and the vast majority of member states. Moreover, the likely effects on the German economy will not be catastrophic. Thus, as much as Germans prefer that the uk remain in the eu, there is also little desire to accommodate British demands—and there may even be a sense of relief.