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Christopher J. Allsobrook

This critique of the theory of freedom and power, which Lawrence Hamilton advances in Freedom is Power (2014), maintains that Hamilton’s appeal to a genealogy of needs - (established in his earlier work, The Political Philosophy of Needs (2003)) to distinguish power from domination – is inconsistent with the theory of power he advocates. His account of needs is no less vulnerable than that of rivals to the problem of power he identifies. I advance a rights recognition theory, which is compatible with this theory of power and I argue that it helps to provide support for the distinction, which Hamilton wants to make, between power and domination, which one cannot obtain from his theory of needs.