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Claudia Mitchell

This first issue of Girlhood Studies in 2015 heralds the beginning of our move from two to three issues a year. This change acknowledges the burgeoning interest in Girlhood Studies as an academic area, and the increase in submissions from contributors. It also acknowledges the global context for work on girlhood. Indeed, as part of this exciting time, we bring to the Girlhood Studies community the second in a series of themed issues focusing on girlhood in different geographic and political contexts. Thus, following “Nordic Girls’ Studies: Current Themes and Theoretical Approaches” (Girlhood Studies 6:1), and in collaboration with the guest editors of that issue, we present this special issue on “Girlhood Studies in Post-Socialist Times.” The mock-up in Figure 1 offers a transliteration of the logo on the cover of Girlhood Studies into Russian; it was created for the first Russian Girlhood Studies conference, “Girlhood Studies: Prospects and Setting an Agenda” held in Moscow on 7 December 2012 at the Gorbachev-Foundation. This conference was a momentous event, attended by Mr. Gorbachev himself, that brought together scholars from various Russian universities and institutions to consider what Girlhood Studies as an interdisciplinary area of feminist scholarship could look like. Many of the presentations at that conference are now articles in this themed issue.

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Claudia Mitchell

This Open Call issue of Girlhood Studies brings together a collection of articles from Canada, the US and Russia that address a range of themes of concern and interest to the study of contemporary girlhood. The issue opens with an article called “Little Girls on the Prairie and the Possibility of Subversive Reading” by Amy Singer as a way of signalling the importance of “differentiating between narratives that reinforce the status quo and narratives that challenge it.” As Singer points out, “a subversive story makes visible connections between social power and inequality.” Following this is Michael G. Cornelius’s “Sexuality, Interruption, and Nancy Drew.” In some of these stories, as Cornelius points out, we see a different kind of subversion of the status quo: “whenever the subject of marriage arises, Nancy interrupts the conversation or changes it altogether” so as to prevent any consideration of “marriage and the ensuing responsibilities (and identity shifts) that it—and mid-century womanhood in general—implies.”

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Claudia Mitchell

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Girls with Disabilities

A Rights Perspective

Claudia Mitchell

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Claudia Mitchell

The concerns addressed by the authors in this issue point to the need for a reimagining of girlhood as it is currently framed by settler and carceral states. To quote the guest editors, Sandrina de Finney, Patricia Krueger-Henney, and Lena Palacios, “The very notions of girl and girlhood are embedded in a colonial privileging of white, cis-heteropatriarchal, ableist constructs of femininity bolstered by Euro-Western theories of normative child development that were—and still are—violently imposed on othered, non-white girls, queer, and gender-nonconforming bodies.” Indigenous-led initiatives in Canada, such as the Networks for Change: Girl-led ‘from the Ground up’ Policy-making to Address Sexual Violence in Canada and South Africa project, highlighted in four of the eight articles in this issue, along with the insights and recommendations offered in the articles that deal with the various positionalities and contexts of Latinx and Black girls, can be described as creating a new trail. In using the term trail, here, I am guided by the voices of the Indigenous researchers, activists, elders, and community scholars who participated in the conference called More Than Words in Addressing Sexual and Gender-based Violence: A Dialogue on the Impact of Indigenous-focused, Youthled Engagement Through the Arts on Families and Communities held in Montreal. Their use of the term trail suggests a new order, one that is balanced between the ancestors and spiritual teachings on the one hand, and contemporary spaces that need to be decolonized on the other with this initiative being guided by intergenerationality and a constant interrogation of language. The guest editors of this special issue and all the contributors have gone a long way on this newly named trail.

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Claudia Mitchell

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Editorial

Dislodging Girlhood?

Claudia Mitchell

I am very grateful to Barbara Brickman, the guest editor of this Special Issue of Girlhood Studies: An Interdisciplinary Journal for her term “dislodging girlhood” in the context of heteronormativity. Repeatedly in this issue Marnina Gonick’s pivotal question, “Are queer girls, girls?” (2006: 122) is cited. In the 13 years since she posed this question, we have not seen enough attempts made to address it. To mix my metaphors I see this issue of Girlhood Studies as helping to break the silence and simultaneously to open the floodgates to a ground-breaking collection of responses to Gonick’s question. Given the rise of the right in the US and in so many other countries, queer girls— trans, lesbian, gender non-conforming, non-binary to mention just a few possibilities—are at even greater risk than before. Girlhood Studies has always been concerned with social justice, so this special issue is a particularly important one in our history. It is also worth noting that many of the articles are written or co-authored by new scholars, signaling an encouraging trend in academic work that has social justice at its core. I thank Barbara Brickman, the authors, and the reviewers for their history-making contributions to the radical act of dislodging girlhood.

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Claudia Mitchell

There is something rebellious about the work of Girlhood Studies so it is perhaps fitting that “Visual Disruptions” is the theme of this seventeenth issue of Girlhood Studies. The significance of 17 as an age in the life of girls and young women may vary, of course, across cultures, and, indeed, within contemporary popular culture in the West it is not necessarily seen as disruptive, as research on Seventeen magazine highlights. Nonetheless, we can think of the Janis Ian song from the 1970s, “At Seventeen,” and the many songs from The Beatles to the Sex Pistols that refer to girls being 17, and contemplate a state that is far from compliant in relation to conventional femininity. The articles in this themed issue of Girlhood Studies, guest-edited by Danai S. Mupotsa and Elina Oinas, offer a fascinating investigation into the politics of girlhood and visual culture, and the politics of disruption itself. The contributions are also a testament to the close alliance between feminism and visual studies.

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Claudia Mitchell