Security concerns are creeping into new aspects of everyday life in Indonesia, resulting in new organizational forms and ways of perceiving self and society. Stressing the cultural shaping of all security discourses, this article examines how members of the Balinese minority on the island Lombok have formed a Hindu-inspired civilian security force known as Dharma Wisesa. I argue that the appeal of this movement is located in its attempts to fuse domains of power that the modern state has prised apart. Having appropriated the magic of the state, the Dharma Wisesa movement also maintains relations with a 'spirit army' that provides supernatural support. Such practices draw into question the notion of secular modernity and suggest that authority is constituted by allying oneself with different forms of power, both visible and invisible.
Searching for Security in Post–New Order Indonesia
Theft, Disgust and Ritual Practice in Central Lombok, Indonesia
Kari G. Telle
In this essay I examine a form of stealing that people in rural Sasak communities on the island of Lombok find deeply problematic because of its intimate nature: theft of which they suspect that someone in their own hamlet or village is culpable. In the large village in central Lombok where I have carried out fieldwork, theft that is attributed to a so-called ‘neighbourhood thief’ is said to produce a foul smell (bais) that begins to ooze out from where the theft occurred, enveloping the neighbourhood in a putrid stench.1 This smell is particularly intense when the thief is not caught in the act of stealing, but manages to slip away. In connection with a theft of two heirloom daggers and several pieces of old cloth that occurred one Saturday night in June 2001 and of which a close neighbour soon emerged as a suspect, Bapen Seni, a man who lives nearby, commented in disgust: ‘Now this neighbourhood really stinks [bais gubuk]! The stench is smelled even far away, it cannot be sealed off.’
Jeremy J. Kingsley and Kari Telle
At a time of ‘interdisciplinary’ scholarly debate and ‘transdisciplinary’ pedagogy, some disciplines appear more siloed and tone deaf to each other than ever before. This article will consider why law and anthropology as disciplines offer almost no impact upon each other’s educational or research agendas.
In Pursuit of the New Millennium
Bruce Kapferer, Annelin Eriksen, and Kari Telle
An approach is outlined toward imaginary projections upon presents and futures at the turn of the current millennium. The religiosity or the passionate intensity of commitment to imaginary projections is stressed, particularly the way that these may give rise to innovative social and political directions especially in current globalizing circumstances. While new religions of a millenarian character are referred to, the general concern is with the form of new conceptions of political and social processes that are by no means confined to what are usually defined as religions.
Rohan Bastin, Marit Brendbekken, René Devisch, Allen Feldman, Ørnulf Gulbrandsen, Bruce Kapferer, Michael Lambek, Knut Rio, and Kari G. Telle
Notes on contributors