This article explores weather forecasting as an emergent technology of governmentality through a detailed ethnography of the ways in which the relationships between weather and crops are rendered knowable in a two-day “participatory scenario planning” (PSP) workshop in Naromoru in the Central Highlands of Kenya. Farmers were “made into meteorologists” and developed their preparedness for hazards, impacts, opportunities, strategies, and responsibilities within the context of facing El Niño. The ethnography targets seemingly novel ways of preparing farmers for El Niño. I argue that the PSP served two principal functions: (1) to redistribute responsibilities of the farmers themselves by making them into “meteorologists”; and (2) to integrate “scientific expertise” with “local knowledge” to generate public trust in the metrological institutions of the postcolonial predictive state.
The Making of Prepared Farmers and the Postcolonial Predictive State in Kenya
Reaching Bedrock in Climate Science
By exploring the multiple natures of a naturalist cosmology within the empirical terrain of climate science, this article examines what remains of the nature-culture divide in the Anthropocene. While scientists are familiar with critiques of scientific realism and work within a repertoire of multiple natures, they also maintain the boundary between the epistemic object (climate) and the material object (ice). While for science studies, the main object of science is socio-material practices, such as ice core drilling, for the scientists this drilling is more of a theatrical performance for the public and the funders. I argue that the tension between science and science studies can be circumnavigated by a double move: remaining faithful to the ways in which scientists draw modern boundaries, but also eliciting their reflexive ways of dealing with multiple natures from within a naturalist cosmology.
Agri-cultures in the Anthropocene
Martin Skrydstrup and Hyun-Gwi Park
Today when we think about climate change and Greenland, we do not think about agriculture, but of the melting ice. Perhaps the most evocative articulation of this connection was made in December 2015, when Paris was hosting the United Nations Climate Change Conference, or COP21. At this event, artist Olafur Elisasson and geologist Minik Rosing exhibited their art installation Ice Watch at the Place du Pantheon: a circle of icebergs with a circumference of twenty meters, which resembled a watch ticking and/or a compass providing orientation for the world’s leaders in the palm of Paris. The ice had been transported by tugboat from the harbor of Nuuk—Greenland’s capital—to France. The captain of the tugboat was Kuupik Kleist, former prime minister of Greenland, who was quoted saying: “Ninety per cent of our country is covered by ice. It is a great part of our national identity. We follow the international discussion, of course, but to every Greenlander, just by looking out the window at home, it is obvious that something dramatic is happening” (Zarin 2015).