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Mireille Mazard

In Nusu animism, the number and nature of a person’s ‘soul attributes’ change during his or her lifetime and after death. Drawing on Michael Scott’s study of Arosi poly-ontology, this article situates animistic personhood in a plural socio-cosmic order. Living and dead, human

and non-human, Nusu and non-Nusu occupy separate, communicating domains. Meaningful exchanges across boundaries require the metamorphosis of persons and ideas. Nusu animism, continuously engaged in an ‘algebra of souls’, understands the self in terms of its multiplicity, its latent and emerging aspects. Through the ethnography of two death rituals—one ‘real’ and one staged for visiting researchers—this article shows that animism is being hyper-reflexively reinvented by Nusu animists themselves.

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Katherine Swancutt and Mireille Mazard

In this introduction, we propose a new approach to anthropological knowledge making that would observe the ‘hyper-reflexive’ quality of ethnographic exchanges. We show that anthropological ideas

infiltrate themselves into the discourse of native thinkers, even as native ideas regenerate anthropological theory. Our starting point is ‘animism’, a key concept of anthropological theory. We suggest that anthropologists and their interlocutors jointly reinvent animistic ideas through a process

we describe as the ‘reflexive feedback loop’, in which abstract ideas about practice and belief are appropriated and recirculated by research participants. By way of conclusion, we reflect on how anthropologists and their collaborators ‘animate’ soul concepts through diverse forms of agency such as metamorphosis, doubling, autobiographical narrative, hidden jokes, and even technological animism.