This article examines the ways in which both colonial and postcolonial migration regimes in Kenya and Tanzania have reproduced forms of differential governance toward the mobilities of particular African bodies. While there has been a growing interest in the institutional discrimination and “othering” of migrants in or in transit to Europe, comparable dynamics in the global South have received less scholarly attention. The article traces the enduring governmental differentiation, racialization, and management of labor migrants and refugees in Kenya and Tanzania. It argues that analyses of contemporary policies of migration management are incomplete without a structured appreciation of the historical trajectories of migration control, which are inseparably linked to notions of coloniality and related constructions of (un)profitable African bodies. It concludes by recognizing the limits of controlling Africans on the move and points toward the inevitable emergence of social conditions in which conviviality and potentiality prevail.
Managing Belonging, Bodies, and Mobility in (Post)Colonial Kenya and Tanzania
Hanno Brankamp and Patricia Daley
Citizenship and Belonging among Former Burundian Refugees in Tanzania
Patricia Daley, Ng’wanza Kamata and Leiyo Singo
This article examines the sense of insecurity experienced by former Burundian refugees following their acquisition of legal citizenship in Tanzania. Using the concept of ontological security, it explores the strategies devised by the new citizens and their former refugee selves to negotiate a normative and stable identity in Tanzania, a country with a postcolonial history of contested citizenship and depoliticized ethnicity. Our argument is that the fluidity of identity, when associated with mobility, is vilified by policy-makers and given insufficient attention in the literatures on ethnicity and refugees in Africa, yet is important for generating a sense of belonging and a meaningful life away from a troubled and violent past. This fluidity of identity offers a significant mechanism for belonging even after the acquisition of formal citizenship.