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Open access

When Facebook Is the Internet

A Halfie Anthropologist Grapples with Evolving Social Media Connectivity

Rosa Cordillera A. Castillo

Abstract

My social media engagement with research interlocutors is shaped by my positionality as a ‘halfie’ anthropologist based abroad who conducts ethnographic research on violence and peacemaking in the Philippines and the diaspora. On the one hand, social media connectivity facilitates certain research processes, networking, activism, and solidarity building. Yet with social media's security issues and amid shifting political tides, such connectivity poses ethical and security risks, resulting in social media-specific ethical concerns. I demonstrate these points through an account of my engagement with Facebook, a ubiquitous platform for communicating among Filipinos. In the process, I reflect on some of the ways in which social media connectivity between researcher and interlocutors reconfigures the relationality, temporality, hierarchies, and affect of the ethnographic ‘field’.

Open access

Data management in anthropology

The next phase in ethics governance?

Peter Pels, Igor Boog, J. Henrike Florusbosch, Zane Kripe, Tessa Minter, Metje Postma, Margaret Sleeboom‐Faulkner, Bob Simpson, Hansjörg Dilger, Michael Schönhuth, Anita Poser, Rosa Cordillera A. Castillo, Rena Lederman, and Heather Richards‐Rissetto

Recent demands for accountability in ‘data management’ by funding agencies, universities, international journals and other academic institutions have worried many anthropologists and ethnographers. While their demands for transparency and integrity in opening up data for scrutiny seem to enhance scientific integrity, such principles do not always consider the way the social relationships of research are properly maintained. As a springboard, the present Forum, triggered by such recent demands to account for the use of ‘data’, discusses the present state of anthropological research and academic ethics/integrity in a broader perspective. It specifically gives voice to our disciplinary concerns and leads to a principled statement that clarifies a particularly ethnographic position. This position is then discussed by several commentators who treat its viability and necessity against the background of wider developments in anthropology – sustaining the original insight that in ethnography, research materials have been co‐produced before they become commoditised into ‘data’. Finally, in moving beyond such a position, the Forum broadens the issue to the point where other methodologies and forms of ownership of research materials will also need consideration.