In this article, we will present two case studies of language and cultural practices that are part of or strongly related to carnival, in the Dutch peripheral province of Limburg, and more precisely in the southern Limburgian city of Heerlen, which in turn is considered peripheral vis-à-vis the provincial capital Maastricht. We will consider carnival as a political force field in which opposing language and cultural practices are involved in the production of belonging as an official, public-oriented 'formal structure' of membership, and belonging as a personal, intimate feeling of being 'at home' in a place (place-belongingness) (Antonsich 2010; Yuval-Davis 2006). In the case studies presented here, we take seriously the idea that ideology, linguistic form and the situated use of language are dialectically related (Silverstein 1985). In doing so, we wish to transcend disciplinary boundaries between anthropology and (socio)linguistics in Europe.
The Politics of Carnival in the Dutch Province of Limburg
Leonie Cornips and Vincent De Rooij
Francio Guadeloupe and Vincent A. de Rooij
This essay argues that the way in which black, brown, and white youngsters in the Netherlands are taking on a new anti-essentialist version of black identity fabricated by the culture industry offers a mode of post-racialism in multicultural Europe. This new version of black identity is based upon the liberating potential in Black Atlantic music forms. Yet questions remain as to whether this potential is only temporary and whether it still bears traces of older modes of racial and gender exclusivism.