of ‘internal conversion’, which Clifford Geertz (1964) established while reflecting on the religious change and modernization he observed when in the field in Bali. Geertz forged this concept to encapsulate ideas about religious rationalization and
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Ritual Tattooing and the Creation of New Buddhist Identities
An Inquiry into the Initiation Process in a Burmese Organization of Exorcists
Bénédicte Brac de la Perrière
Introduction
Legacies, Trajectories, and Comparison in the Anthropology of Buddhism
Nicolas Sihlé and Patrice Ladwig
glass effect—the fact that these congregations operate a form of internal conversion within the Burmese Buddhist religious field. Finally, shifting the angle somewhat from our focus on contrasting different parts of the Buddhist world, another key
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“Engaging with the writings of Denise Ferreira da Silva”
Randeep Singh Hothi, Geoffrey Fitzgibbon Hughes, Neel Ahuja, Nathalia Silva Carneiro, Amanda Medeiros Oliveira, and Patrice D. Douglass
Silva , D. F. ( 2018 ), ‘ Hacking the subject: Black feminism, refusal and the limit of critique ’, PhiloSOPHIA 8 , no. 1 : 19 – 41 . Geertz , C. ( 1964 ), ‘ “Internal conversion” in contemporary Bali ’, in J. Bastin and R. Roolvink