The article advocates the importance of studying conceptual meaning and change in modern mass media and highlights the significance of conceptual intermediality. The article first analyzes anger in Hindi cinema as an audiovisual key concept within the framework of an Indian national ideology. It explores how anger and the Indian angry young man became popularized, politicized, and stereotyped by popular films and print media in India in the 1970s and 1980s. The article goes on to advocate for extending conceptual history beyond language on theoretical grounds and identifies two major obstacles in political iconography: the methodological subordination of visuals to language in the negotiation of meaning, and the distinction of emotion and reason by assigning them functionally to different sign systems.
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Pictures, Emotions, Conceptual Change
Anger in Popular Hindi Cinema
Imke Rajamani
Review
On Reinhart Koselleck's Intellectual Relations to Carl Schmitt
Niklas Olsen
the department of history in Heidelberg in 1968, and finally in Bielefeld in 1974, the frequency of his letter writing to Schmitt slowed down. Consequently, we do not hear much about his work on historical time or political iconography. Yet Koselleck
Le moment Lamennais
Modern Slavery and the Re-description of People (and Democracy) in Spain and Chile
Gonzalo Capellán
of 1848, El Pueblo (The people) echoed Lamennais's ideas and words, in their publishing, aiming to “turn the people's slavery into his sacred sovereignty.” 49 This feeling was also disseminated in the press through political iconography. As can be