The site of an infamous Serb massacre of a militant Albanian extended family in March 1998 has become the most prominent sacred shrine in postwar Kosovo attracting thousands of Albanian visitors. Inspired by Smith's (2003) 'territorialization of memory' as a sacred source of national identity and MacCannell's (1999 ) five-stage model of 'sight sacralization', this article traces the site's sacred memorial topography, its construction process, its social and material reproductions, and adds a sixth stage to the interpretation - the 'political reproduction'. Based on ethnographic fieldwork, the commemorative literature emanating from this shrine and on numerous interviews with core protagonists (including former guerrilla) and visitors, the article explores the ways in which the religious themes of martyrdom and sacrifice, as well as traditionalist ideals of solidarity and militancy, are embodied at the site and give sense to a nation-wide celebration of ethno-national resistance, solidarity and independence.
The Construction of a Shrine in Postwar Kosovo
Anna Di Lellio and Stephanie Schwandner-Sievers
The article sketches the ruptures in today's German memory culture, concentrating on the Volkstrauertag (People's Day of Mourning) and the Gedenktag für die Opfer des Nationalsozialismus (Remembrance Day for the Victims of National Socialism) on 27 January. It starts with an overview of the history of the Volkstrauertag with its (outward) transformation from a commemoration day for dead German soldiers into one for “all victims of war and violence.” The inclusive model of commemoration that was typical for the Bonn Republic is disintegrating today. In united Germany, the Volkstrauertag and 27 January reflect antagonistic memory strands, that is a memory focussed on the war dead and German suffering or on the Holocaust and German guilt. In light of discussions about commemorating Bundeswehr dead, the article ends by describing a re-heroicizing of the Volkstrauertag and, in a more general way, tries to outline the shifting construction of German national identity.
The fifth elections to the European Parliament were held in Italy on
13 June 1999 against a background of domestic political turbulence.
The centre-left government of Massimo D’Alema, which had
taken office in October 1998, was inherently tenuous, based as it
was on a broad, multi-party majority including several MPs who
had been elected with the opposition centre-right coalition in the
1996 national elections. At the same time, the party system was
still highly fluid: new parties and political formations were entering
the electoral arena and party identities and electoral alliances
were characterised by instability. This turbulence in the party system
was manifest in the 1999 European elections in which twentysix
parties and movements presented lists, many contesting
European elections for the first time. In contrast to the majoritarian
mechanisms used in national parliamentary and local elections,
the proportional electoral system used for European elections, with
its relatively low threshold for representation, encourages the proliferation
of party lists and offers few incentives for the parties to
form electoral alliances.
Transnational identification and estrangement
Ellen Bal and Kathinka Sinha-Kerkhoff
The authors present a case study of Indian nationalists who drew from a discourse on ‘exploited overseas Indian migrants’ to serve their own political interests. At the same time, overseas British Indians, in this case in Surinam, advocated the continuation of transnational relations between (British) India and Surinam in order to strengthen the position of their community locally. Clearly, for some time, transnational identification served the (national) interests of both groups in the two different nations. Yet the authors also show that when such transnational ‘solutions’ did not serve any longer to solve local problems, estrangement between the two communities followed. Theoretically, this article constitutes a synthesis of approaches that connect identities to specific places and theories that have abandoned the study of geographically-based national societies. It demonstrates how the politics of place is dominant even within the field of transnational alliances.
Economic and Socio-Political Uses of Heritage
This article focuses on the representation of the Highland Clearances – one of the most painful and controversial themes in modern Scottish history – in Scottish museum spaces. It brings to light the social, economic and political implications of the interpretation of this period through a survey of twelve independent local museums and two national museums. It argues that the Clearances have become a crucially defining landmark at a local but also national level. Yet the way the Clearances are represented in narratives differs significantly, showing the extent to which the meaning ascribed to the clearing process and its consequences is socially and historically conditioned. Whilst the symbolic and emotional resonance of the period as a traumatic rupture prevails, it has also come to articulate a political vision intrinsically linked with land reform in a devolved Scotland, and a transnational identity owing much to the imaginary of the Scottish diaspora.
Botanical Art, Nationalism and Women's Contribution to Israeli Culture
Shahar Marnin-Distelfeld and Edna Gorney
Botanical art and illustration, presented alongside scientific descriptions, were at the heart of Jewish national projects during the British Mandate in Palestine-Israel and following the establishment of the state of Israel in 1948. Looking back, we recognised three prominent women artists who contributed widely to many such botanical projects: Ruth Koppel, Esther Huber and Bracha Avigad. This study aims to investigate the plant images these three artists have created. We will do so by using the approach of visual anthropology while focusing on two main aspects: the connection between botanical illustration and national identity, and the link between botanical art and gender. This study is the first to demonstrate that botanical art in Israeli culture has been gendered, with women doing most of the work, in agreement with findings from Western culture.
Minority/Indigenous Politics in the Emerging Taiwanese Nationalism
The demand for rights to recognition among the indigenous activists in Taiwan was part of a larger movement for democratization before the lifting of martial law and was supported by international concurrence. The transfer of power from the Nationalist Party (KMT) regime to the Democratic Progressive Party (DPP) marks a rising consciousness of Taiwanese nationalism. By examining public discourses/rituals and the debates about the organizational reforms, I show how the changing perceptions and status of the indigenous population within the state are used to legitimize the new national identity. By examining the political processes involved in the politics of recognition, on the other hand, I also explore how the indigenous activists exploit to their advantage opportunities that have arisen during the national restructuring.
Border Medicine and Health Tourism
This essay exemplifies a particular approach to the field of health tourism, whereby the anthropology of tourism and medical anthropology can be used in conjunction. The serious business of healing is not usually associated with the pleasures of relaxation; however, Czech spas have historically been sites of both healing and leisure for visitors. Building on the suggestion of Veijola and Jokinen (1994), the body of the tourist is made the centre of this study. The bodies of patient-tourists at Czech health spas undergo various healing regimens, and their bodies signify a negotiation of national and cultural identities. Just as Bunzl (2000) considers bodies as constituting European cultural landscapes, this essay considers the ways in which German patient bodies at Czech health spas constitute a changing national, political and cultural relationship at a 'border' of Europe.
French Discussions of French and German Politics, Culture, and Colonialism in the Deliberations of the Union for Truth, 1905–1913
Jean Elisabeth Pedersen
This article explores the ways in which French intellectuals understood the changing and intersecting relationships between France and Germany, France and Alsace-Lorraine, and France and Africa during the early twentieth-century expansion of the French empire. The body of the text analyzes the interdisciplinary discussions of Paul Desjardins, Charles Gide, and their academic and activist colleagues at the Union pour la vérité (Union for Truth) and its Libres entretiens (Open Conversations) in the immediate aftermath of the First and Second Moroccan Crises. Focusing on the Union's 1905–1906 and 1912–1913 debates over the issues of nationalism, internationalism, imperialism, and colonization provides a new understanding of the relationship between French national identity and French imperial identity. The conclusion explains how and why this group of largely progressive French political analysts simultaneously rejected German expansion into France and justified French expansion across the African continent.
Menachem Mautner, Law and the Culture of Israel Review by Gad Barzilai
Nadav G. Shelef, Evolving Nationalism: Homeland, Identity, and Religion in Israel, 1925–2005 Review by Ilan Peleg
Susan A. Glenn and Naomi B. Sokoloff, eds., Boundaries of Jewish Identity Review by Kirsten Fermaglich
Arieh Bruce Saposnik, Becoming Hebrew: The Creation of a Jewish National Culture in Ottoman Palestine Review by Nina S. Spiegel
King Abdullah II, Our Last Best Chance: The Pursuit of Peace in a Time of Peril Review by Saliba Sarsar
Leslie Stein, The Making of Modern Israel: 1948–1967 Review by Pierre M. Atlas
Joyce Dalsheim, Unsettling Gaza: Secular Liberalism, Radical Religion, and the Israeli Settlement Project Review by Myron J. Aronoff
Beverley Milton-Edwards, The Israeli-Palestinian Conflict: A People’s War 180 Review by Raphael Cohen-Almagor