While deportability has elicited interest as a legal predicament facing migrant workers, less attention has been given to the way in which this condition of temporal uncertainty shapes migrants' everyday encounters with state agents. Drawing on ethnography among Kyrgyzstani migrant workers in Moscow, I show that in conditions of documentary uncertainty 'legal residence' depends upon successfully enacting a right to the city and the personalization of the state. Alongside fear and suspicion, this space of legal uncertainty is characterized by a sense of abandon and awareness of the performativity of law. I explore 'living from the nerves' as an ethnographic reality for Kyrgyzstani migrant workers and as an analytic for developing a more variegated account of state power and its affective resonances in contemporary Russia.
Deportability, Indeterminacy, and the 'Feel of Law' in Migrant Moscow
as deportable subjects renders encounters with the police risky, as these can lead to arrests and attempts to deport them. Many OOPSs who spent weeks or even months in Dutch detention centers were eventually released onto the streets, as they could
Legitimating state violence in the Swedish deportation regime
Lisa Marie Borrelli and Annika Lindberg
Deportation regimes mobilise coercive state powers, but also entail extensive paperwork, the latter of which remains underexplored in deportation studies. Building on ethnographic fieldwork in border police units and a migration-related detention centre in Sweden, this article explores how bureaucratic practices of detecting, detaining and ultimately deporting people whose presence has been illegalised are enforced and legitimated through the use of paperwork. Paperwork, we argue, becomes the ‘signature of the state’ that enables state agencies to assert themselves as ‘rational’ actors, even when their own practices are ridden by dilemmas, inconsistency and sometimes arbitrariness. We show how the same documents that are meant to ensure fairness and accountability in bureaucratic processes may render state actions even more unreadable, and further serve to rationalise and legitimise intrusive, violent and discriminatory state actions. The article thus highlights the importance of considering the often-tedious paperwork as essential to the operation of coercive state powers, such as the detainment and deportation of illegalised persons.
Deportees in France and Algeria and the Re-Making of a Modern Empire, 1846-1854
Allyson Jaye Delnore
In 1847–1848, two well-publicized events ended in colonial and metropolitan deportees crisscrossing the Mediterranean between France and Algeria. In the first, Abd al-Qadir surrendered to French forces in the colony after a protracted resistance and was deported to the metropole in January 1848. Then, after the bloody reprisals of the June Days months later, the National Convention sentenced thousands of Parisian insurgents to “transportation,” eventually settling on Algeria as their destination. In both cases, the sentence of deportation seemed to satisfy both the penal and imperial goals of post-Revolutionary France: political stability, public order, and imperial expansion. But in practice, both episodes of deportation also heralded a new era. After 1854, the French government began consolidating punishment at the colonial peripheries while at the same time subjecting more individuals to deportation, signaling a shift in the relationship between colony and metropole that complemented emerging theories of crime and punishment.
The Politics of “Intolerability” in the Danish Migration and Integration Regimes
Julia Suárez-Krabbe and Annika Lindberg
Across Northern European states, we can observe a proliferation of “hostile environments” targeting racialized groups. This article zooms in on Denmark and discusses recent policy initiatives that are explicitly aimed at excluding, criminalizing, and inflicting harm on migrants and internal “others” by making their lives “intolerable.” We use the example of Danish deportation centers to illustrate how structural racism is institutionalized and implemented, and then discuss the centers in relation to other recent policy initiatives targeting racialized groups. We propose that these policies must be analyzed as complementary bordering practices: externally, as exemplified by deportation centers, and internally, as reflected in the development of parallel legal regimes for racialized groups. We argue that, taken together, they enact and sustain a system of apartheid.
Pontic Greeks and Crimean Tatars
This article discusses the post–Cold War repatriation to the Black Sea of people deported to Central Asia after World War II, Crimean Tatars and Pontic Greeks. It reflects on their novel ethnic and religious identifications, not available to them before their exile. Religious labeling is now used by officials as a criterion for allocating people to places, and by people as expressions of loyalty and belonging. Politically, such labeling is used for negotiating appropriate sites for resettlement schemes for the two groups in the region. The Crimean Tatar strategy is to argue in favor of “indigenous group” status, while the Pontic Greeks opt for dual commitment between repatriation to their “kin state” (Greece) and their pre-WWII places of residence in the Crimea. The comparison of the dilemmas faced by the two communities upon repatriation elucidates the role of the Black Sea region in the pragmatics of “returning home” and people's sentiments of belonging.
Narratives of Trauma of Iraqi Asylum Seekers and Refugees in Jordan
The occupation of Iraq and the ensuing sectarian violence have created an Iraqi refugee community, estimated at 700,000 to 1 million, which Jordan has hosted for several years. Residing for the most part in Amman's low-rent neighbourhoods, many Iraqis have overstayed their visas and live in fear of deportation. Marginalised both economically and socially, and forgotten by the U.S. and the international community, poverty-stricken Iraqi refugees and asylum seekers suffer not only from the traumatic experience of sectarian persecution and their escape from Iraq, but also from the stress and fatigue of their long-lasting transit to nowhere. Their narratives show a profound distress and a struggle for survival that is both psychological and economical, since their (il)legal status as 'guests' denies them the possibility of obtaining work permits.
The Draconian Governance of Illegalized Migrants in Western States
This article proposes the term Departheid to capture the systemic oppression and spatial management of illegalized migrants in Western liberal states. As a concept, Departheid aims to move beyond the instrumentality of illegalizing migration in order to comprehend the tenacity with which oppressive measures are implemented even in the face of accumulating evidence for their futility in managing migration flows and the harm they cause to millions of people. The article highlights continuities between present oppressive migration regimes and past colonial configurations for controlling the mobility of what Hannah Arendt has called “subject races.” By drawing on similarities with Apartheid as a governing ideology based on racialization, segregation, and deportation, I argue that Departheid, too, is animated by a sense of moral superiority that is rooted in a fantasy of White supremacy.
The Deportation Poetry of André Ulmann and Maurice Honel
Gary D. Mole
In an article entitled ‘Témoignage du camp et poésie’, published in 1948, the former deportee Robert Antelme, author of the now classic deportation text L’Espèce humaine, identifies what he sees as the respective problems of prose and poetic testimonies. The prose account, claims Antelme, in its supposed stark objectivity, all too often reads like some abstract accusatory act, a photograph that may provoke fear and trembling, but from which lessons cannot be explicitly learnt. Poetry, on the other hand, would run the risk of fleeing the reality of the camps, of allowing it to be only glimpsed through melodic counterpoint or nostalgic themes, thus enveloping the reality in a mist of words but never really penetrating it. In fleeing prosaic description, then, poetry would risk falling into obscurity.
2006 without being deported. Before the introduction of the Human Rights Act in 1998, individuals could make applications to remain in the UK based on ‘compassionate grounds’ or for ‘exceptional reasons’. Rights of appeal were restricted, and the