concept and metaphor of fragmentation. We also engage with the related ideas of differentiation and modernity. The conceptual history of fragment and fragmentation as social and historical categories has been mostly neglected prior to the analysis we
A Conceptual Inquiry
Timo Pankakoski and Antto Vihma
An Anthropological Investigation into Narratives as a Source of Enquiry in Development Planning
, ethnicity and the neoliberal agenda of the state. Through a framework of analysis that examines narratives as language, metaphor and knowledge, this paper delves into this complex relationship as experienced by private citizens and public officials working
A Challenge for Conceptual History
The debate between metaphor theorists and conceptual historians has been intensifying in recent years. This article takes this debate beyond the bias toward Blumenberg's metaphorology, and starts from the interaction view of metaphor as formulated by Max Black. The article opens with a theoretical framework that reformulates Black's notions of metaphorical resonance and emphasis. It adapts them to the requirements of Conceptual History, and adds a third, historical criterion for metaphoricity. It then applies these suggestions to the history of the metaphor play/game/Spiel/jeu within twentieth-century political thought. Here, the focus lies on the role this metaphor plays in the conceptual relations between the ideas of political order, conflict, and immanence.
There has recently been growing interest in the role of metaphors in environmentalism and nature conservation. Metaphors not only structure how we perceive and think but also how we should act. The metaphor of nature as a book provokes a different attitude and kind of nature management than the metaphor of nature as a machine, an organism, or a network. This article explores four clusters of metaphors that are frequently used in framing ecological restoration: metaphors from the domains of engineering and cybernetics; art and aesthetics; medicine and health care; and geography. The article argues that these metaphors, like all metaphors, are restricted in range and relevance, and that we should adopt a multiple vision on metaphor. The adoption and development of such a multiple vision will facilitate communication and cooperation across the boundaries that separate different kinds of nature management and groups of experts and other stakeholders.
The Role of Situational (Dis)continuity and Conceptual Metaphor in the Understanding of Complex Cases of Character Perception
Maarten Coëgnarts, Miklós Kiss, Peter Kravanja and Steven Willemsen
(SMT) ( Glenberg et al. 1987 ; Johnson-Laird 1983 ; Van Dijk and Kintsch 1983 ; Zwaan and Radvansky 1998 ) and (2) the theory of conceptual metaphor (CMT) ( Johnson 1987 , 2007 ; Lakoff 1987 ; Lakoff and Johnson 1980 , 1999 ). Using the
Finding Comfort in Nothingness
This article considers the ways in which Roman Catholic pilgrims on a tour in the Holy Land reacted to displays of emotion, exposing both the fragility and the strength of a religious community struggling with uncertainties concerning belief and practice. Participants focused on a reading of the biblical gospel that, in its original form, omitted the story of Christ's resurrection. The pilgrims were encouraged to identify themselves with the earliest Christians confronted by an empty tomb and to explore the lessons in Mark's gospel for a community of Christians in crisis. The 'empty tomb' is read here as a metaphor for the 'limits of meaning', found in all practices of interpretation, whether exegetical or anthropological. Attention is focused on how various actors responded to each other and to a place, the Holy Land, which challenges the interpretive skills of most, particularly those encouraged to remain open and respectful of the stories and religious traditions of others.
The Conceptual Career of a Metaphor
The categorization of individuals or groups as social parasites has often been treated as an example of semantic transfer from the biological to the social domain. Historically, however, the scientific uses of the term parasite cannot be deemed to be primary, as their emergence in the seventeenth and eighteenth centuries was preceded by a much older tradition of religious and social terminology. Its social use in modern times, on the other hand, builds on a secondary metaphorization from the scientific source concept. This article charts the history of the term parasite from its etymological origins to the present day, distinguishes its metaphorical and non-metaphorical uses, and discusses the implications of these findings regarding the cognitive understanding of the relationship between (perceived) literal and metaphorical meanings. In conclusion, it is argued that metaphorization needs to be analyzed not only in terms of its conceptual structure but also in its role in discourse history.
This article presents an approach to mapping multivalent metaphors, that is, metaphors that imply competing values. It suggests that a metaphor's interpretative repertoire can usefully be structured in terms of worldviews derived from political philosophies. To illustrate this approach, the article analyzes how Wildnis (wild nature) is used to refer to the Zwischenstadt (hybrid peri-urban landscapes) in German language planning discourse. It thus makes a contribution toward interpreting and structuring this discourse. After outlining the methodological framework, the article presents certain elements of the interpretative repertoire of Wildnis by outlining selected liberal, Romantic, and conservative interpretations of this metaphor. It then interprets actual statements by urban and landscape planners and designers, reconstructing how they refer to various political interpretations of Wildnis. Finally, it is argued that the approach can benefit planning practice by enhancing frame awareness and by allowing for a systematic analysis of the metaphor's blind spots.
The Metaphor of the Turk and the Crisis of the Spanish Monarchy in the Early Nineteenth Century
Juan Luis Simal and Darina Martykánová
King Ferdinand VII of Spain was often compared to the Ottoman sultan. It was a rhetorical operation that continued a tradition in Western Christendom by which Christian rulers were compared to oriental despots not because they were considered to be equal to them, but to show how far astray from the ideal of good government they were. This article examines the multiple dimensions of this comparison. To what extent was it a reaffirmation of the construction of the Turk as a radical other? Or were there new essential elements, and therefore the metaphor of the Turk can also be interpreted within a new universalistic discourse that opposed tyrants to oppressed peoples across cultural and religious barriers? Our examination leads to a reflection on the transnational character of the discursive frameworks in which the metaphor of the Turk was built and rebuilt, on its circulation and limits, and on its specific uses.
Survival of the Fittest
The article undertakes a reconstruction of the invention and early discussions (from 1850 to 1870) of the metaphor survival of the fittest. It shows that the metaphor has been established at the intersection of two different formations: first, the classical paradigm of oeconomia naturae and the modern paradigm of evolutionary theory, and secondly in the tense atmosphere of different theoretical disciplines. Because of its impure origin and the inseparability of its social, political, and biological layers of meaning, the history of this metaphor must be written as an interdisciplinary history.