ethnic belonging, for example, when referring to the Vineyard as their ‘tribe’, or to make gently self-mocking jokes structured in the same manner as those made by ethnic groups ( Bialecki 2017 ). This scales outward and also erases race—or at least
Search Results
Eschatology, Ethics, and Ēthnos
Ressentiment and Christian Nationalism in the Anthropology of Christianity
Jon Bialecki
Adjudicating Religious Intolerance
Afro-Brazilian Religions, Public Space, and the National Collective in Twenty-First-Century Brazil
Elina I. Hartikainen
included in the list of crimes punishable under an anti-racism law (L7.716) originally passed in 1989 by President Sarney. Moreover, in 2010 President Lula signed into law a statute on racial equality (L12.288) that included a section on the state
Secular Routes and Theological Drifts in Modern Anthropology
Khaled Furani
. Culture has come to redeem anthropologists from a slew of ill thoughts having to do with evolution, nature, racism, historicism, patriarchy, and, most recently in our age, ‘post-ideological’ power. The hardly theistic, evidently annoyed words of Sahlins
Book Reviews
Mariske Westendorp, Bruno Reinhardt, Reinaldo L. Román, Jon Bialecki, Alexander Agadjanian, Karen Lauterbach, Juan Javier Rivera Andía, Kate Yanina DeConinck, Jack Hunter, Ioannis Kyriakakis, Magdalena Crăciun, Roger Canals, Cristina Rocha, Khyati Tripathi, Dafne Accoroni, and George Wu Bayuga
people when many in their organization might not understand the unique challenges trans people face in a society so fixed on binary gender categories (p. 129)? How do Sisters of color call attention to subtle, everyday racism within the order (pp. 140