From 1945 to 1947, and then again from 1953 to 1977, Jean Minjoz served as mayor of Besançon and set up a “system” of government that allowed him to maintain power while insuring the development of the city. What was that system and how did it develop? By examining the sports politics of the city, this article reveals how the municipal sports commission and the city council worked out a subtle balance between amateur sports and the promotion of professional soccer. The political, professional, and athletic implications of this approach led representatives of the big clubs as well as the local councillors to support a basic minimum level of sports infrastructure, which in turn enabled the mayor to realize his own agenda for the city's social development program and to assure him the vote of his electorate. This politics of compromise can be categorized as republican elitist.
un gouvernement de compromis particulier
“L'Affaire des Quotas” and the Shattered “Image of 1998” in Twenty-First-Century France
Christopher S. Thompson
Since the mid-1990s, France's national soccer team has been given considerable significance in French debates about post-colonial immigration, national identity, republican citizenship, and the enduring legacies of French imperialism. This article explores the role played by representations of the team in those debates with a particular focus on the so-called “affaire des quotas” of 2010–2011. It argues that those representations reveal that the boundary between the purportedly inclusive civic nationalism of French republicanism according to which any person willing to embrace the duties and rights of democratic citizenship may theoretically become French, and the exclusionary ethnic nationalism of the xenophobic Front national is far less impermeable than is generally assumed in France. Indeed, race and ethnicity inform notions of French citizenship even among persons who reject the essentialist views of the Far Right.
; her power is her realizing the task or function that has been assigned to her. Sartre uses the example of a soccer 31 team to clarify this point. Within the context of a soccer team every position is determined by its function or task, and “for a new
others in their consumption of goods.” (Anne) “There’s a part of the bourgeois conception that to become an adult [you need] dance lessons, museums, all kinds of sports which can contribute to social distinction, so maybe not soccer.” (Thomas) Some