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On December 9, 2015, the Consortium for Comparative Research on Regional Integration and Social Cohesion (RISC) proudly co-sponsored a Kapuscinski Development Lecture with the European Commission, the United Nations Development Program (UNDP), the Luxembourgish Ministry of Foreign Aff airs and the University of Luxembourg, which was delivered by 2011 Nobel Peace Prize Laureate Leymah Gbowee ( In order to highlight this inspirational talk given by an extraordinary person, the RISC Consortium, in association with Regions & Cohesion decided to distribute a call for papers for a special issue on “Women, Peace and Development.” Like all of RISC’s activities, the call aimed to attract contributions on these themes from different world regions.

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Anna Horolets

Travel is one of the important modes of identity construction. It is influenced by individual choices as well as by macro-contexts of institutional practices and changes. Based on the study of the accounts of young middle-class Polish travellers to the former Soviet Union countries, this article attempts to demonstrate the ways in which macro-processes of systemic transformation and European integration affect the identity-building processes. After offering a discussion of the cultural meanings of emphasising the uniqueness of their experience and difference from 'mainstream tourists' by the travellers, the article turns to the interpretation of the role of the encounter with local dwellers as an important identity-formation related experience. The analysis of the acceptance or rejection of food from local dwellers demonstrates the ambiguous attitude of travellers to the local dwellers and attempts to place this ambiguity in the macro-context.

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Fieldpaths Towards an Eco-anthropology

Ullrich Kockel

Arguably, anthropologists have studied the relationship of ‘culture’ and ‘nature’ for a long time and from a broad range of perspectives. The close thematic connections between anthropology and ecology reach back well beyond Ernst Haeckel’s postulate of ecology as a distinct science in the 1860s. Social historians (e.g. Brunner 1956) have noted how the ‘old European economy’ of ‘the whole house’, where ‘culture’ and ‘nature’ were regarded as closely intertwined, has been replaced in the course of industrialisation and modernisation by increasing perceptual separation and indeed juxtaposition of the two spheres. In a sense, the culmination of that movement may be seen, for example, in the progressive ousting of an integrative Heimatkunde – the holistic study of localities and regions – from the German school curriculum since the 1960s.

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Katja Mäkinen

The question in this article is how citizenship is reinvented and recontextualized in a newly founded European Union after the launching of Union Citizenship. What kind of conceptions of citizenship are produced in this new and evolving organization? The research material consists of documents presented by EU organs from 1994 to 2007 concerning eight EU programs on citizenship and culture. I will analyze conceptual similarities (continuities) and differences (discontinuities) between these documents and previous conceptualizations in various contexts, including citizenship discussions in the history of integration since the 1970s as well as theories of democracy and nation-states. Based on the analysis of participation, rights, and identity as central dimensions of citizenship, I will discuss the relationship of Union Citizenship to democracy and nationality.

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Martin Dean, Robbing the Jews: The Confiscation of Jewish Property in the Holocaust, 1933-1945 (Cambridge: Cambridge University Press, 2008)

Reviewed by Jürgen Lillteicher 78

George Last, After the ‘Socialist Spring’: Collectivisation and Economic Transformation in the GDR (New York and Oxford: Berghahn Books, 2009)

Reviewed by Katja M. Guenther

Anton Kaes, Shell Shock Cinema: Weimar Culture and the Wounds of War. (Princeton: Princeton University Press, 2009).

Reviewed by Larson Powell

Y. Michal Bodemann, ed., The New German Jewry and the European Context: The Return of the European Jewish Diaspora (Basingstoke and New York: Palgrave Macmillan, 2008)

Reviewed by Miriam Intrator

Noah Isenberg, ed., Weimar Cinema: An Essential Guide to Classic Films of the Era (New York: Columbia University Press, 2008)

Reviewed by Ofer Ashkenazi

Anika Leithner, Shaping German Foreign Policy. History, Memory, and National Interest (Boulder and London: First Forum Press, 2009)

Reviewed by Helge F. Jani

David Bloxham, The Final Solution: A Genocide. (New York: Oxford University Press, 2009)

Reviewed by Jutta A. Helm

Joyce Marie Mushaben, The Changing Face of Citizenship: Integration and Mobilization among Ethnic Minorities in Germany (New York: Berghahn Books, 2008)

Reviewed by Randall Hansen

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Social Quality in Slovenia

Emergent Individual Risks and Disappearing Fora to Discuss Them

Maša Filipović, Srna Mandič and Ružica Boškić

Slovenia is among those Central East European countries that have been undergoing rather turbulent processes, the so called ‘transition’, causing many profound changes in all societal domains. The ‘transition’ was basically about ‘leaving’ the socialist economic and political systems and ‘taking over’ the market economy plus parliamentary democracy. Backed by the expertise of the World Bank, as pointed by Ferge (2001), an optimistic ‘reform and privatisation’ rhetoric prevailed, promising improvements in terms of economic efficiency, political democracy, and personal freedoms. On the other hand, the institutional and cultural societal heritage – ‘the social factor’ in brief – was not recognised as having much value in comparison to the economic and political factors. Therefore, it is a great challenge to examine thus emerging social features in one of the ‘transitional countries’ and try to compare them to others. While comparisons between West and East European societies are frequent in their economic and political characteristics, their societal features have been much less discussed and compared. The social quality approach, used in this analysis, is opening up a great number of questions about various properties of societies. The major test for the approach lies in its ability to integrate the answers.

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Robert A. Parkin

While it can claim some historical depth, essentially Lubuskie is a new province in western Poland that emerged from the local government reforms of 1999. It is thus located in a part of the country taken over by Poland from Germany in 1945, which as a consequence experienced a complete replacement of populations (Polish for German) at that time. This makes the province a useful case in which to study the emergence of a new identity over time. At present its identity is not as strong as in the case of its neighbours like Silesia and Wielkopolska, though it is being cultivated where possible by some local bureaucrats and politicians. It is argued that it is nonetheless justified to study such cases in order to determine and account for differences in the strength of regional identities in the same nationstate. The wider framework is regional identities within Europe as part of the process of European integration and its articulation with nation-states in the EU.

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Laurent J.G. van der Maesen

The recently published report by Wolfgang Beck exploring the role of social cohesion in European policies (Beck, 2001) is of interest for the European Foundation on Social Quality. Indeed, in the Foundation second book, ‘Social Quality: A Vision for Europe’, the analysis of social cohesion is seen as a priority in the strengthening of the theoretical basis of social quality (Beck et al., 2001). The editors of this last book emphasise the fact that defining the substance of social cohesion is a delicate matter. Because of its long scientific and political history the concept has been, up to now, connected with a wide range of other concepts with related connotations, such as inclusion, exclusion, integration, disintegration, and social dissolution. Contrary to many studies on social cohesion, the way they approach social cohesion as one of the four components of social quality is not restricted to the strength or weakness of primary social relationships (Lockwood, 1999). It is connected with processes of differentiation, which create a manifold of subsystems that cannot be directly linked as such with the logic of social structures such as families, households and associations. As a result the individual subject is forced to react in a multi-inclusive way. This is becoming now even more complex since, because of the explosive development of communication technologies, the pace and place of social relationships are changing. (Beck et al., 2001: 343) In this contribution we will present some elements of Beck’s report and we shall connect these with herewith-related parts of the Foundation’s second book.

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Vincent Della Sala

On 1 January 1999, Italy was amongst the group of initial countries

forming the euro zone; on 9 January, just a few days later, the

Comitato Interministeriale per la Programmazione Economica

(CIPE) gave final approval to a motion to set up a new agency to

promote regional economic development, primarily in the South,

called Sviluppo Italia (‘Development Italy’). While there is a tendency

to look to European economic and monetary integration as

the source of most economic, political and social developments in

Italy in the 1990s, the two January developments were not totally

unrelated. It may seem strange that the creation of yet another

agency would qualify as an important highlight in an eventful year

in Italian politics. However, the creation of Sviluppo Italia is an

illustrative case study for a number of important political and economic

trends of the last few years that came to the surface in 1999.

These include economic development in the South in an integrated

Europe, regional and industrial policy in an era of an increasingly

neoliberal macroeconomic policy regime, and the question of how

to address major social demands while state authority and capacity

are being ‘hollowed out’ in an increasingly global economy.

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Faltering dialogue?

For a doubly rooted cosmopolitan anthropology

Chris Hann

Both inside and outside Europe, many societies have drawn on their own textual traditions to generate bodies of knowledge possessing some affinity to comparative socio-cultural anthropology. The premise of this article is that even where the focus is restricted to one country or one nationality, such “national ethnography“ should be considered as a legitimate branch of a broadly conceived anthropological field, rather than belittled or denigrated. Under socialism, both native and foreign researchers carried out fieldwork in similar rural locations in Hungary. A dialogue began, but it seems to have weakened in recent years, despite the fact that access to the region has become incomparably easier. Another change is that Hungarian students are now able to study socio-cultural anthropology as a seperate program in a separate faculty, distinct from Hungarian néprajz. This article is critical of such developments and takes the Hungarian example to argue for the benefits of institutional unification. The resulting department would be larger and more cosmopolitan than the old departments of néprajz, but it would retain its local roots. The integration of “national ethnography“ into research and teaching programs in anthropology would facilitate the persistence of distinctive national, regional, and institution-specific intellectual traditions; such departments could also facilitate the work of fieldworkers from abroad.