Violence is a necessary factor in Frantz Fanon's concept of anti-colonial freedom. What does Fanon mean by violence? Why does he think violence is necessary or good? Is he correct? This article defends the opening statement through an exegesis of primary and secondary literature on Fanon, Jean-Paul Sartre, violence, and freedom. Fanon's The Wretched of the Earth is the central text under analysis. References to Black Skin, White Masks and A Dying Colonialism receive critical scrutiny only in relation to Fanon's overall theory of violence and freedom. I argue that Fanon views violence as intrinsically valuable in the anti-colonial struggle for freedom.
Negotiating Comics with David B.'s Epileptic
With Epileptic, French comics artist David B. presents a graphic novel as innovative in style as it is experimental in content. In the foreground, Epileptic is an autobiographical tale about his youth overshadowed by his brother's suffering from epilepsy, but it is also the illustration of a dream-world. David B. consequently entangles the levels of reality, autobiography and dreamlike fantasy. Emphasised by the interaction of clear graphics with hard black-and-white contrasts and the use of surrealistic and medieval quotations, David B. presents a unique combination of art, narrative and abstraction.
Michael Cunningham’s most recent novel, Specimen Days, was bound to be compared to his previous work, The Hours. Reviewers and readers alike could easily identify the numerous similarities between the two texts: both novels were made up of three narratives set at different historical periods but with very similar if not related characters and themes, and a major literary figure haunting their background – Virginia Woolf in The Hours and Walt Whitman in Specimen Days. Lucas, Catherine, and Simon are the three main characters of Cunningham’s latest novel, caught up in similar relationships across three different stories of death and rebirth, trauma and recovery, sacrifice and transcendence.Ahistorical fiction, a police crime thriller, and a science fiction text, the three stories are all set in New York, tied together with recurring symbols and motifs: a white porcelain bowl, a music box, a white horse, the date 21 June, the angel statue at Central Park’s Bethesda Fountain. For a novel that took its creator eight years to complete, Specimen Days seemed to some critics to be short of inspiration. Not only was the novel repeating themes, images, and characters within its own three novellas, but it was also repeating patterns from Cunningham’s previous book.
Encounters in the Public Space
This article discusses the reactions of Israelis in the public space to 'mixed families' that include members of Ethiopian origin, written from the perspective of members of such families. The findings reveal that Israelis still react to the dark skin color of Ethiopians in mixed families and that, in most cases, 'black colors white', that is, behavior toward the mixed family is determined mainly by the presence of its black member. The three typical responses are as follows: (1) expressions of surprise at the presence of an Ethiopian in the family, evincing a stereotypical view of Ethiopian immigrants and their place in Israeli society; (2) invasions of privacy that are perceived by the family members as greatly exaggerated when compared with Israeli norms; and (3) declarations of appreciation for/admiration of the 'white' partner in the family for 'lifting up' the 'black' person through a (supposedly) altruistic act. The major conclusion is that Israeli society has yet to accept mixed families that include Jews of Ethiopian origin as a normative category.
S. E. Duff. 2015. Changing Childhoods in the Cape Colony: Dutch Reformed Church Evangelicalism and Colonial Childhoods, 1860–1895. Basingstoke, UK: Palgrave Macmillan.
In Changing Childhoods in the Cape Colony: Dutch Reformed Church Evangelicalism and Colonial Childhoods, 1860–1895 (hereafter Changing Childhoods), S. E. Duff explores shifting notions of childhood and, more specifically, the emergence of new ideas about white childhood in the Cape Colony, South Africa, during the late nineteenth century by examining various efforts to convert and educate children, especially poor white children, and improve their welfare. As indicated in the title, Changing Childhoods draws attention to the multiplicity of experiences of children who existed alongside each other in the Cape Colony and how they were shaped by a variety of factors, including religion, location, class, race, and gender. While many histories of childhood elide the experiences of boys and girls, Duff pays careful attention to the different constructions of girlhood and boyhood and how gender shaped the lives of boys and girls, men and women. Throughout the book, girls appear not as passive observers but as complex agents shaping and participating in broader social, political, cultural, and economic transformations in the Cape.
Accounts of early European travelers show ample textual evidences of travelers oscillating between the cultural and religious biases and prejudices that obviously conditioned them and a candid sense of wonder and admiration that directly contradicted inherited stereotypes of one kind or another. In the process such travelogues, letters, and observations not only become sites of ambivalence and hybridity but also testify to processes of “cultural mobility” (Greenblatt et al. 2010) and attendant self-fashioning that did not conform to the racial and imperial con- structs generated by the “White Man’s Burden” at a later date. This article examines such issues through an analysis of the descriptions and letters of Thomas Coryat, who wandered across Mughal India between 1612 to 1617. What emerges through his accounts is an interstitial perspective that fosters a vision of cultural mobility without the teleological triumphalism often associated with empire and theology.
EXHIBITION HELOISA NOVAES (2 March–21 April, 2000), Maison de l’Amérique Latine, 217 Bd Saint-Germain, Paris VII°. Maria Pia Di Bella
Paul Baepler (ed.) White Slaves, African Masters: An Anthology of American Captivity Narratives Robert, C. Davis
Chloe Chard, Pleasure and Guilt on the Grand Tour: Travel Writing and Imaginative Geography, 1600–1830 Kay Dian Kriz
Wilkie Collins, Iolani, or, Tahiti as it was Rod Edmond
Dinora Corsi (ed.), Altrove. Viaggi di donne dall’antichità al Novecento Maria Luisa Silvestre and Adriana Valerio (eds), Donne in viaggio. Viaggio religioso, politico, metaforico Andreina De Clementi and Maria Stella (eds), Viaggi di donne Luisa Passerini
William Dalrymple The Age of Kali: Indian Travels and Encounters Stacey Burlet
Ja´s Elsner and Joan-Pau Rubiés (eds), Voyages and Visions: Towards a Cultural History of Travel Roger Cardinal
G. Malcolm Lewis (ed.), Cartographic Encounters: Perspectives on Native American Mapping and Map Use Lorenz Hurni
Jean Mohr and John Berger, At the Edge of the World Alison M. Phipps
Austro-German Filmmaker, Bestselling Author and Journalist Colin Ross Discovers Australia
In 1929 prominent Austro-German filmmaker and author Colin Ross visited Australia with his family for several months. In his literary and cinematic work on Australia Ross establishes a perplexing argument: Australia’s “nordic myth” (the White Australia policy) exposes the continent to the peril of an Asian invasion. In accordance with concepts of cultural hegemony within the framework of the so-called German liberal imperialism and driven by Germany’s ambition to reestablish a presence in its former colonial realm, he advocates for the forced immigration of South European laborers to the continent to populate the vast “empty space” of Australia and guard against the menacing consequences of a British-Japanese pact. This article discusses the visual and literary strategies employed by Ross to popularize geo-political thinking in Germany, thereby inducing a shift in the travelogue genre from appealing to “colonial desire” to promoting the politics of an emerging imperialism.
Australian Interwar Magazines and Middlebrow Orientalism in the Pacific
Victoria Kuttainen and Sarah Galletly
As travel began to massify in the aftermath of the Great War when passenger ships still regularly stopped at ports of call, and as Australia developed a sub-imperial relationship to its near Melanesian neighbors in Papua and New Guinea, the Pacific and its islands loomed large in Australians’ consciousness and print culture. This article employs Christina Klein’s concept of “middlebrow orientalism” to examine how Australia’s quality magazines, MAN and The BP Magazine, reflected an “expansive material and symbolic investment in Asia and the Pacific” (2003: 11) between the two world wars. While development of a consumerist, leisure relationship with the region is in evidence in these magazines that undoubtedly assume the superiority of White Australia, we argue they also promote diversity, inclusiveness, and an emerging maturity in outlook that conveyed the way in which Australians began to understand themselves as Pacific citizens wishing to “make friends of the nations.”
Aboriginality and 'Ordinary' Australia in Travel Writing of the 1990s
Recent Australian travel narratives are distinguished by the way they represent Indigenous Australian cultures. Moreover, the experience of white Australian culture in recent travel writing by visiting authors like Bill Bryson (In a Sunburned Country/Down Under, 2000), Annie Caulfield (The Winners' Enclosure, 1999), and Mark McCrum (No Worries, 1997) is influenced by the authors' experiences of Aboriginality and Australia's heritage of colonialism and race relations. Following a trend in contemporary travel writing to explore ordinary life, the works of Bryson, Caulfield and McCrum seek 'ordinary Australia' and discover, through encounters with Aboriginality, a place and culture far removed from either the stereotypes of tourist brochures, or the quirky characters that inhabit the soap operas and films that have advertised Australia to the rest of the world.