This paper suggests that the study of the modernisation of European political cultures in the eighteenth century would greatly benefit from a comparative conceptual historical approach. is approach would effect the reconstruction of a variety of meanings attached to chosen political concepts in different national contexts through the side-by-side analysis of primary sources originating from each case according to the methodology of both historical semantics and pragmatics. A promising research topic is the continuity and change in the conceptualisation of national community, national identity, popular sovereignty and democracy in various European political cultures. e conceptual analyses of late eighteenth-century political sermons from five northwestern European countries, conducted by the author, for example, reveal that conceptual changes related to the rise of nationalism took place even within public religion, allowing it to adapt itself to the age of nationalism. Further analysis of the secular debates taking place in representative bodies and public discourse in late eighteenth-century Britain, the Dutch Republic and Sweden elucidates the gradual development of the notion that all political power is ultimately derived from the people and that such a system constituted a "democracy" in a positive sense within different parliamentary traditions and perhaps even before the French Revolution.
The Sanctification and Democratisation of "the Nation" and "the People" in Late Eighteenth-Century Northwestern Europe
Proposing a Comparative Conceptual History
Beyond Orientalism; Texting the Victorian East
Julia Kuehn and Tamara S. Wagner
Thirty years after its publication in 1978, a reconsideration of Edward Said’s Orientalism invites a shift from contextual and colonial discourse analysis towards a renewed attention to ambiguities of form and structure. The central point of interest of this special issue, ‘Re-Imagining the Victorian Orient’, hinges upon close readings of canonical and noncanonical texts, side by side, in order to highlight the complexities of Victorian literary culture that earlier readings often threatened to deny. The analyses comprise discussions of travel writing as well as of fiction from the 1830s up to the 1920s, covering what is commonly considered the height of imperialism. What brings the essays in this special issue together is the project of opening up the question of the Victorian Orient as a concept and a literary topos, based upon, but also beyond the critical tenets of Orientalism. While this project is rooted in literary history and the history of representation, its main emphasis firmly rests on a ‘texting’ of the Victorian East: an emphasis on genre, aesthetics, and structural metaphors. This collection is held together by the places it foregrounds as much as by this critical redirection towards textual analysis. Divided into two parts, it reads women’s travelogues covering the Middle East, South, and South East Asia, comparing and contrasting them with the ‘notorious’ colonial novels of Dickens, Conrad, Kipling, and Forster.
In the call for articles for this special issue on girls’ health, we highlighted that “[g]irls’ health is an ongoing and evolving issue with ties that go beyond medical analyses to include a wide array of social, educational, political, and environmental discourses (among others!).” Th at a number of different perspectives might contribute to or strengthen the interdisciplinary focus of an issue as crucial as girls’ health was important to me as guest editor. Th is issue demonstrates that the relationship of girlhood to health—sexual health, in particular—is of critical concern to us all. It is an area full of challenges and barriers, most of them, as is evident in this issue, understood and often expressed by girls themselves. The articles presented here point to the many perspectives from which to approach this topic. Girls’ sexual health is linked to an array of intersecting issues including the pedagogical influences of popular romance literature; the ways in which girls use blogs to construct counter narratives about their sexual identity; how girls’ increased inclusion in citizenship discourses can increase their capacity to address sexual objectification; what girls do to negotiate power within their heterosexual relationships; how barriers to water access in Africa can lead to the awareness of the risks—which range from being perceived to be promiscuous to being raped—that young women face; as well as how the (mis)management of menstruation can affect girls’ education. This issue points to the global and local specifics of sexual health, and to health more generally. Th e concerns discussed here are geographically wide-ranging: Cameroon, Lesotho, Australia, the United States, and Canada provide the settings—some urban and others rural. Th e authors present a wide range of methodologies from which they explore girls’ health: literary analysis; autoethnography; and participatory methods such as digital storytelling, mediamaking, listening to what young people have to say in various research paradigms, blogging, and photovoice.
Political Challenges under Austerity in the UK
The economic crisis of 2007/2008 presented a challenge to the welfare state in the UK, and, more widely, across Europe. It also presented a challenge to many citizens, who were on the receiving end of the austerity agenda, and subsequent tightening of welfare spending. If nothing else, the financial crisis demonstrated the hegemony of economic theories prominent in neoliberal capitalism. As many academics and commentators have identified, however, the current period of instability is indicative of a systemic crisis. In addition to this analysis, the crisis also exposed the intricate and opaque links between western governments and the financial sector. During and after the crisis an eruption of activity in civil society galvanized many that had been directly affected by either the crisis itself—through loss of employment—or by the subsequent austerity measures imposed. This article aims to examine the current crisis affecting the welfare state in the UK, and social policy more broadly, and, begins to suggest how social movements are seeking to challenge the dominant discourses surrounding austerity politics. The article suggests some reasons as to why traditional forms of resistance and organization—such as the mobilizations of the trade union movement—have largely been unsuccessful in challenging such narratives. The article concludes by considering the shift from trade unionism in the UK to post-crisis social movements, and where an anti-austerity movement more broadly might develop further in pursuit of defending the principles of social welfare, and, ultimately, the welfare state.
Some Observations on Motives, Strategies, and Their Consequences on the Reconfigurations of State and Media
Audrey Laurin-Lamothe and Michel Ratte
The first part of this article reports the main events of the 2012 student protest in Quebec leading to the government’s adoption of Bill 12. It highlights the major ideological conflict generated through the liberal managerial mutation of the academic institutions as a key to understand more clearly the student’s claims. Rapidly, the standard strike was transformed into a massive mobilization that produced many protests and other forms of resistance. The response given by the government to these unprecedented acts of resistance was Bill 12, to be understood as a symbolic coup d’état with voluntarily disruptive media effects whose aim was to make people forget the massive rejection of a pseudo tentative agreement in relation to Higher Education reform. The bill was also supported through the abusive and twisted use by the government of a series of buzzwords, like “bullying” and “access to education”, which were relayed by the media. The authors also discuss the issues surrounding the traditional conceptions regarding the analysis of discourses, mobilizing Orwell’s concept of doublethink and the notion of selfdeception inherited form Sartre.
Noa Noa, Manao Tupapau, and Gauguin’s Legacy in the Pacific
Paul Gauguin has earned his place as one of the most significant artists of the European avant-garde. His works have also traveled to the postmodern Pacific, taking on roles outside his original artistic project. As an index of the tourist fantasy of Tahiti, adorning postcards and advertisements for cruise ships, Gauguin's paintings in a popular context underscore the intertwined histories of colonialism and exoticism. As a powerful symbol of imposed identities, they have also become one site of many for politicized response through the production of creative works by indigenous scholars, artists, and activists. The critical discourse on the artist, therefore, needs to shift: while continued art historical analysis of the artist's work is still needed, scholars should also account for the various sociopolitical arenas that Gauguin's work inhabits in the twenty-first century. Considering Gauguin's relationship to a variety of nineteenth-century vernacular productions, both written and visual, as well as the current popular reproduction of his works and appropriation by indigenous artists and writers, the language of photography and its role as material culture provides a rich model through which to re-examine his work. This essay argues that Gauguin's work and legacy are both productions of travel, and objects that have traveled to the present.
Ongoing Ethical and Theoretical Dilemmas
Corinne Fowler and Ludmilla Kostova
As a hybrid discourse cutting across generic and disciplinary boundaries and giving expression to diverse perspectives on a wide gamut of intercultural relations, travel writing has found itself at the centre of a widening field of intellectual inquiry. This special issue focuses on the ethical parameters of travel in a range of texts produced in a variety of historical and national contexts. While the topic is not strikingly novel, the editors and contributors to this issue nevertheless believe that their critical interventions engage fruitfully both with earlier interpretations and current theoretical paradigms. The six essays that comprise this issue concentrate on specific ethical dilemmas, neither attempting fusion into a coherent body of theory nor constructing all-purpose systems of classification, but preferring instead to tackle critical practices and preconceptions from a variety of competing perspectives. As early as 1985 Mary Louise Pratt defined travel writing as ‘one of the most polyphonous of genres’, thereby alerting scholars to its resistance to the ‘disciplined’ mediation of cultural differences (Pratt 1985: 141) and hinting at the futility of generalizing methods of analysis. Taking into account the distinctive features of the object of inquiry itself, the site-specific contributions to this issue are in tune with the anti-universalist thrust of most present-day critical practice.
Food in Writing by Nineteenth-Century British Travellers to the Balkans
The interest in the narrative and ideological parameters of travel writing,1 which has been an important feature of the Western European and North American academic contexts over the last fifteen years or so, is undoubtedly a reflection of the unique position of the genre as an area thematising and problematising cultural difference and otherness and as a meeting point of varying discourses of gender, race/ethnicity, class, power, domination and counter-domination. Travel narratives have played a key role in current theoretical debates in postcolonial studies, feminism, cultural studies and comparative literature. To my mind, a considerable number of the critical texts that they have engendered in those fields, appear to privilege a particular analytical strategy focusing on the interpretation of what Laura E. Ciolkowski has termed ‘gender-coded visual power’ (1998: 343). This power operates through the travelling subject’s gaze, which is intent upon the construction of the relatively stationary object(s) of his/her observation. By persistently privileging the analysis of the gaze critics have tended to ignore and even erase other aspects of the complex processes of mediation and negotiation in which travellers and ‘travellees’ are involved.
The article examines the welfare policy in Israel concerning 'minors at risk', mainly the cancellation of parents' custody over their offspring and their placement in welfare institutions. I suggest that the ideological discourse plays a major role in this context and terms like 'minor's well-being' are widely used for achieving public legitimacy of the social workers' control of this field. Describing and analysing case studies which I attended and followed since the beginning of the 1990s reveal the consequences of taking away children from their families and placing them in state institutions. The analysis focuses on the organised bureaucratic violence towards children and their parents which accompanies the legally enforced procedures. It also discusses the forceful means used by the staff in the institutions towards the inmates, as part of maintaining order and discipline. I suggest that violent behaviour of officials and organisations which use the state's organised power of coercion against minors and their parents is linked to personal, organisational and political motives.
Regulating Migrant Women's Sexualities in the Persian Gulf
This article looks at the confluence of love, labour and the law by focusing on the regulation of migrant women's sexualities in the Gulf Coast Cooperation countries of the United Arab Emirates and Kuwait. Migrant women increasingly comprise the majority of migrants to the region as the demand for intimate labour in the Persian Gulf is on the rise. But migrant women who become pregnant while in the Persian Gulf are immediately imprisoned and charged with the crime of zina. These women give birth while incarcerated and spend up to a year with their babies in prison. They are then forcibly separated from their children when they are deported, rendering the children stateless in the host country. Migrant women who are often brought to the Persian Gulf to perform (re)productive labour are seen as immoral if they engage in sexual activities during their time in the Persian Gulf (and this is written into their contracts), and thus are seen as unfit to parent their own children. Some migrant women have recently been protesting these laws by refusing and fighting deportation without their children. This article contrasts discourses about migrant women's sexuality and legal analysis with the lived experiences of selected migrant women and their children through ethnographic research conducted in Dubai, Abu Dhabi and Kuwait City between 2008 and 2014.