Mainstream discourse and practice of development mainly focus on what can be called the prose of development: the hard-core and hardware issues of economics, politics, and infrastructure. There is very little poetics in the mood and methods of its advocates. This article, referring among others to Indian philosophers, argues that we should turn this approach around in a transformative way, by putting what is usually considered the lowest at the top. Poetics of development builds upon inner and shared transformations in prose and poetics, as it seeks to express the suffering and joys of souls and societies. It offers a new dimension to the social quality idea about “the social” as the outcome of the dialectic between processes of self-realization of human beings and the formation of collective identities. The article argues that this shift in focus is essential to meaningful development.
Anata Kumar Giri
This article is a non-technical review of the economics of global policy on reducing greenhouse gas emissions. Quite a lot is known about the likely physical consequences of anthropogenic climate change, but much uncertainty remains. In particular, account needs to be taken of possible catastrophes such as ice sheet melting. How are we to balance the known costs of taking action to reduce greenhouse gas emissions in the present against the uncertain benefits of such action for future generations? How convincing is the case for substantial measures to be undertaken now? If the case for such action is accepted, should emissions be controlled via Kyoto-style national emissions targets or by the imposition of carbon taxes? How can the challenges of burden sharing between developed and developing countries be addressed?
Social, Historical, and Ecological Intersections between Asian Elephants and Humans
Humans and elephants have lived together and shared space together in diverse ways for millennia. The intersections between these thinking and feeling species have been differently explored, for different reasons, by disciplines across the sciences, humanities, and social sciences. Such disciplinary divisions, predicated on oppositions of human-animal and nature-culture, are integral to the configuration of modernist thought. However, posthumanist and biocultural thinking questions the underlying epistemological conventions, thereby opening up interdisciplinary possibilities for human-animal studies. In relation to issues of conflict and coexistence, this article charts the emergence of an interdisciplinary research program and discursive space for human-elephant intersections under the rubric of ethnoelephantology. Recognizing continuities between the sentient and affective lifeworlds of humans and elephants, the mutual entanglements of their social, historical, and ecological relations, and the relevance of combining social and natural science methodologies, the article surveys recent research from anthropology, history, and geography that exemplifies this new approach.
The New Conservation, Big Data Ecology, and the Valuation of Nature
The Anthropocene has been a generative concept in recent years and its influence can be felt across a wide range of fields. New Conservation and big data ecology are interrelated trends in ecology and conservation science that have been influenced by the technological developments and social concerns of the yet-to-be ratified Anthropocene epoch. Advocates of these ideas claim that they will revolutionize conservation science and practice, however they share many of the same underlying economic metaphors as the frameworks they seek to replace. The use of economic concepts, such as value, allows ecological science to be made legible outside of scientific communities, but that legibility places limitations on the possibilities for thinking about conservation outside of a market-based framework. If there is to be a threshold moment for new ecological thought, it will need to overcome the ideological limitations of valuation.
A Word of Welcome
Yousif M. Qasmiyeh
In creating a body within Migration and Society whose name comprises a noun (encounters) and an adjective (creative), it has been our aim not solely to place both of these constituents face to face. Rather, or in addition, we hope to situate the former in its never-complete state as a mode of infinite precincts and openness whereby dialogues between disciplines and subdisciplines are negotiated, reconfigured, and established whenever these creative encounters take place. In this sense, Creative Encounters is an invitation for the poetic, the narrative, and the visual to share the same space and cohabitate—certainly not as the same and/or according to predetermined conditions, but more precisely with an equal potential to assert their presence (their integral presence)—while maintaining a co-presence with other genres, fields, and subfields.
After the Second World War, the bicycle was surpassed by the car as the dominant mode of individual transportation in most Western countries. Since the 1970s, however, bicycle use has again gained some support both from the general public and from governments. In the last two decades national governments and cities throughout the Western world, from Norway to Australia and the United States to Germany, as well as the European Union, have launched policy statements and programs aimed at promoting cycling. Policy documents show much optimism about the possibilities to increase the bike’s modal share in transport by means of infrastructural and social engineering. These policy plans have enhanced social scientific and traffic engineering research into bicycle use and its facilitation.
Digital Repatriation and the Circulation of Indigenous Knowledge Workshop Report
Joshua A. Bell, Kimberly Christen and Mark Turin
On 19 January 2012, the workshop After the Return: Digital Repatriation and the Circulation of Indigenous Knowledge was held at the Smithsonian Institution’s National Museum of Natural History in Washington DC. With support from the National Science Foundation and the Smithsonian’s Understanding the American Experience and Valuing World Cultures Consortia, this workshop brought together twenty-eight international participants for a debate around what happens to digital materials after they are returned to communities (however such communities are conceived, bounded, and lived). The workshop provided a unique opportunity for a critical debate about the very idea of digital return in all of its problematic manifestations, from the linguistic to the legal, as indigenous communities, archives, libraries, and museums work through the terrain of digital collaboration, return, and sharing. What follows is a report on the workshop’s presentations and discussions.
Connecting Learning in a Field of Experience
Learning networks do not arise from nothing. They are born out of personal connections, exchanged conversations, constructed spaces, and shared visions. Other broader contexts (e.g., the theoretical contexts or funding policies available within a globalized economy) are also part of this landscape. The Museum Mediators in Europe course is one of such learning networks that came to be in 2013 with the aim of representing institutional and professional needs of mediation professionals in the European countries involved in this project: Portugal, Spain, Italy, Denmark, and Estonia. The project argues that a clearly defined set of best practices in museum education is called for and that leadership/mentoring programs for museum mediators should be utilized to foster professional learning communities within museums.
Engaging Anthropological Legacies toward Cosmo-optimistic Futures?
Sharon Macdonald, Henrietta Lidchi and Margareta von Oswald
How to deal with the legacies of colonial and other problematic pasts is a challenge shared by most museums of ethnography and ethnology. In this introduction to the following special section on the same topic, the section editors provide an overview and analysis of the burdens and potentials of the past in such museums. They set out different strategies that have been devised by ethnographic museums, identifying and assessing the most promising approaches. In doing so, they are especially concerned to consider the cosmopolitan potential of ethnographic museums and how this might be best realized. This entails explaining how the articles that they have brought together can collectively go beyond state-of-the-art approaches to provide new insight not only into the difficulties but also into the possibilities for redeploying ethnographic collections and formats toward more convivial and cosmo-optimistic futures.
Based on film examples and evolutionary psychology, this article discusses why viewers are fascinated not only with funny and pleasure-evoking films, but also with sad and disgust-evoking ones. This article argues that although the basic emotional mechanisms are made to avoid negative experiences and approach pleasant ones, a series of adaptations modify such mechanisms. Goal-setting in narratives implies that a certain amount of negative experiences are gratifying challenges, and comic mechanisms make it possible to deal with negative social emotions such as shame. Innate adaptations make negative events fascinating because of the clear survival value, as when children are fascinated by stories about loss of parental attachment. Furthermore, it seems that the interest in tragic stories ending in death is an innate adaptation to reaffirm social attachment by the shared ritual of sadness, often linked to acceptance of group living and a tribal identity.