Commentators in the popular media of Weimar Germany paid great attention to questions of women's sport, athleticism, and physicality. Their concerns were not restricted to women's reproductive capacities—rather, women's physical emancipation was increasingly interpreted within the framework of larger cultural discourses surrounding the "masculinization" and political emancipation of the modern woman. This article examines such representations of the "masculinized" female athlete, arguing that female athleticism provided an important focus for broader concerns about changing gender relations, female sexuality, and acceptable female life trajectories at this period. Although the perceived threat to traditional male dominance symbolized by the female athlete prompted some commentators to denounce women's physical activity and emphasize traditional gender roles, the article also examines less conventional contemporary responses to women's athleticism, in particular, how a female body "steeled by sport" was reclaimed as an aesthetic ideal within the female homosexual subculture of interwar Berlin.
Hysteria, Masculinity, and Marriage in Florence Marryat's Nelly Brooke
In 1868 Florence Marryat published Nelly Brooke: A Homely Tale, ostensibly a novel full of classic sensation themes: illegitimacy, love, seduction, addiction, and a murder of sorts. More interestingly, however, the novel also plays with nineteenth-century gender expectations and ideas current in medical and scientific discourse. This essay explores the representations of male hysteria and the demonised man of science which this novel depicts. These themes, contained within a hugely satisfying sensation plot, are also offset against the plight of the fortuneless woman in the nineteenth-century marriage market.
Jansenist Nuns and Unigenitus
In the decades following the promulgation of the anti-Jansenist bull Unigenitus, scores of nuns and convents resisted the efforts of authorities to make them acquiesce to the Bull. Male Jansenist authors writing from a figurist perspective transformed this female dissent into the model for all forms of spiritual resistance against Unigenitus. Their gendered constructions represented a challenge to the church hierarchy, forging nuns into a political weapon against the ultramontane episcopacy. The controversy over the Religieuses Hospitalières during the 1750s reveals how Jansenist lawyers and magistrates deployed the controversies over these “model” nuns to censure episcopal despotism and to legitimate parliamentary intervention in religious affairs, thereby opening the way to prescribing constitutional limits on the monarchy itself.
Ehren Helmut Pflugfelder
Several recent surveys report a gap between how men and women feel about autonomous vehicles. While such binaries may have limited usefulness, female respondents rank autonomous technology as less trustworthy and are less likely than men to report feeling safe in an autonomous car. This comment frames such results within the articles for this special section on autonomous vehicles, showing how reported gender divisions are resultant from discursive formations that frame user experience and individual performed experiences. These discursive-material dynamics generate persuasive configurations of power that thoughtful research and action in autonomous vehicle development could help mitigate. After summarizing survey diff erences, this comment off ers a brief commentary on how they might be addressed, focusing on material rhetoric and vehicle design.
Agency, Hybridity and Transformations of 'Femininity'
Jessica Laureltree Willis
What are the contours of cultural stories that explain how a girl becomes a girl? Girlhood is an identity position often taken for granted in the social world. Yet how girls learn to construct normalized gender identities can reveal important shifts in changing cultural ideas about societal expectations for female youth. Utilizing a cross-disciplinary approach, the basis for this discussion are individual interviews with preadolescent girls. Interpretive discoveries focus on how girls in their meaning-making and decision-making contribute to diverse cultural constructions of female subjectivity. This research pertains specifically to a small sample of girls from a large ethnically diverse city in the Northeast United States. The thematic patterns that emerge, nonetheless, offer broader insight into the diverse ways that girls fuse aspects of 'femininity' and 'masculinity' in establishing complex subjectivities. This practice of reimagining cultural conceptions of 'femininity' indicates girls' innovative contributions to the co-creation of culture in their acts of establishing subjectivity through agentive and alternative uses of discourse.
This study argues that the changing relationship between paid work, unpaid work and paid care work and social services, and the struggle over this relationship and its implications, constituted key factors in shaping the ‘state socialist’ gender regime in Hungary from 1949 to the 1980s. The study is based on a wealth of recent scholarship, original sources and Hungarian research conducted during the state socialist period. It tries to give a balanced and inclusive analysis of key elements of women’s and gender history in the state socialist project of ‘catching-up development’ in a semi-peripheral patriarchal society, pointing to constraints, challenges and results of this project. Due to the complex interaction of a variety of actors and factors impacting on and shaping the state socialist gender regime not all women were affected in the same way by state socialist politics and gender struggles. Women’s status and opportunities, as well as gender relations, differed according to class, ethnicity and economic sector. As a rule, the gender struggle over state socialist family and gender arrangements in Hungary sought to reduce or temper tensions and conflicts by avoiding substantial or direct attack against the privileges of men both within the home and elsewhere.
The article argues that the films Das kalte Herz (The Cold Heart, 1950) and Der Teufel von Mühlenberg (The Devil of Mill Mountain, 1955) functioned in two ways-as fairy tales and also as new Heimat or “homeland“ tale. Besides Wolfgang Staudte's The Story of Little Mook, these two films were the only two live action fairy tale films that appeared before East Germany's DEFA made its first Grimm feature adaptation in 1956, The Brave Little Tailor. Yet, unlike the Grimm-based films that take place in a generic “forest,“ these first two films take place explicitly in the Black Forest and the Harz Mountains, two locations synonymous with the beauty and timeless nature of past notions of German Heimat. The two films also engaged with the growing monetary and symbolic success of the West's postwar Heimatfilme or homeland films. The article focuses on how The Cold Heart and Mill Mountain contributed to the rearticulation of the emerging Heimat discourse in the early German Democratic Republic, with a particular focus on gender.
The most notable indication that research and discussion regarding gender and feminism are flourishing is the increase in the number of books in these fields and the fact that bookstores are allocating a separate section for them. For years, publishing in Hebrew on the issue of gender was very limited, but around the end of the 1980s it began to expand. In fact, from the turn of the century it has become difficult to keep up with all the literature being published in Hebrew.
How the Komsomol Archive Enriched My Understanding of Gender in Soviet War Culture
Adrienne M. Harris
In this article, I detail how archival finds helped me develop questions on World War II martyr heroes and their role in Soviet culture and Russian collective memory. I consider how one might approach silences, read discrepancies in archival holdings, and extrapolate meaning from various kinds of documents. Considering that the Russian State Archive of Sociopolitical History Komsomol archive allows one to study the evolution of gender via the continuous reshaping of feminine and masculine ideals for Soviet youth, I discuss how the archive might open up new research areas and prompt additional questions for gender historians, and lead one to reconsider power and authority in the Soviet past.
A Missed Opportunity?
This paper describes the rise of boys’ education as a substantial social and educational issue in Australia in the 1990s, mapping the changes in Australian discourses on boys’ education in this period. Ideas and authors informed by the men’s movement entered the discourses about boys’ education, contributing to a wave of teacher experimentation and new ways of thinking about gender policies in schools. The author suggests that there is currently a policy impasse, and proposes a new multi-disciplinary approach bringing together academic, practitioner, policy, and public discourses on boys’ education.