future at all. At the same time, the yet unborn Arab child already threatens us and our children’s future, as he will assuredly return from the future, perhaps as a suicide bomber, to inflict terror upon us. The traumas that haunt Israeli society
The Israeli Television Series Fauda
Nurith Gertz and Raz Yosef
Violence and Medieval England
Sara M. Butler
Prison (1975). Foucault raised the stakes considerably, seeing medieval monarchies wielding terror as a tool of state building. In order to compel resistance to the ever-increasing reach of centralized government, the state sponsored public spectacles of
Moral Outrage, Responsiveness, and State Accountability in Denmark
perils of bureaucratic terror prevention as seen from the perspective of the employees. As I will show, the police and social workers are caught between irreconcilable demands in which wrong decisions are felt to have enormous potential consequences. On
Jews made on 17 December 1942, and no major change in government policy or action, in March 1943 Eleanor set up a new pressure group, the National Committee for Rescue from Nazi Terror, in partnership with Victor Gollancz and other stalwarts. 21 Now
Low-intensity conflicts, counter-insurgencies, and the so-called war on terror blur the boundaries between war and peace and, in doing so, collapse the distinctions between combatants and non-combatants. Scholars have used concepts such as `routinization of terror', `culture of fear', and `banalization of violence' to describe how fear regulates social life in places of extreme instability. These concepts often paint an overgeneralized portrait of violence that fails to examine the social relationships and institutional forms that give rise to terror and insecurity. This article examines the shifting qualities of war and peace in Colombia and argues that daily life in Barrancabermeja—a working-class city nominally `at peace' after a government-backed, paramilitary demobilization process—is a volatile arena of uncertainty in which some people are more vulnerable than others.
Zaindi Choltaev and Michaela Pohl
This article discusses the hostage tragedy in Beslan (North Ossetia) and its connection to Russia's war in Chechnya and to Vladimir Putin's domestic policies. The authors argue that Russia is embracing the war on terror, but Russia's leaders are not really interested in putting an end to the terror. They have not made an effort to find out or tell the truth about its causes, to fight the all-pervasive corruption that is an important factor in all of the latest major attacks, nor to find convincing social and political solutions in Chechnya. The current initiatives leave society with lies and terromania and strengthen those who profit from a continuation of the war on terror and the war in Chechnya.
A Critical Inquiry
The Reign of Terror in the French Revolution was a traumatic event, yet the language of trauma was not available to contemporaries of the revolutionary period. This article examines how physicians, revolutionary leaders, and men of letters thought about the effects of the Terror on self and society before the advent of modern trauma-talk. It shows that, in the context of the medical and philosophical theories available at the time, many saw the Terror as a constructive and therapeutic experience. This finding should complicate how historians apply the concept of trauma to account for past experiences. Based on this proposition, this article argues that it is not that the concept of trauma can help us understand the revolutionary era. Rather, it is that the changes brought about by the revolutionary era created the conditions for the emergence of modern trauma theory.
Robert Dorsett, Sally Stern, Daniel Weissbort, B. Z. Niditch, L. W. Goldberg, Jayseth Guberman, Mike Catalano, Steven Sher and Christine Meilicke
Yellow warblers breeding and the vision of Ezekiel
A poem for Job
Reading Yehuda Misfits?
1940 Prague 1943 1944
Minstrel of the Dawn
Why no woman lost her looks The terror of Isaac, an American version circa 1930
We begin this issue with a Symposium entitled “Sartre and Terror.” It is introduced by Kenneth Anderson and it opens with a translation by Elizabeth Bowman of Sartre’s commentary on the 1972 Munich massacre. She has prefaced it with a summary of events. Next Ronald Aronson focuses on the events of 9/11 and distinguishes between permissible and destructive violence.
Human Rights, Transitional Justice, and Memories of Resistance in Post-Conflict Timor-Leste
This article examines the effects of human rights and transitional justice on memories of Timor-Leste’s resistance to the Indonesian occupation, which lasted from 1975 to 1999. Data comes from ethnographic fieldwork in Timor, centered around remembrance of two major acts of resistance: an armed uprising in 1983 and a peaceful demonstration in 1991. The article argues that in Timor, an “apolitical” human rights has caused a post-conflict “democratization of perpetration”, in that similar culpability is assigned to all those who caused suffering in the conflict with Indonesia through physical violence, irrespective of context. Transitional justice has thus expanded the category of perpetrator in Timor, to include some who legally used armed resistance against Indonesian rule. Studies of violence have belatedly turned toward examining perpetrators of state terror; this article examines how discourses of human rights and transitional justice shape perceptions of those who resist state terror with violence.