Recognition of a right of resistance to oppression clearly helped modern Western polities accept constitutional forms of order. Drawing on Locke's canonical discussion in the Second Treatise, influential Anglo-American political theorists also suggest that the establishment of modern constitutional states required outlawing resistance practices. A francophone perspective, however, raises a problem for such generalizations about modern Western political philosophy and practice: the French “résistance” differs in meaning from the English “resistance” in important ways. Reconstructing the histories of the cognate concepts, I show that “résistance” emerged out of feminized discourses concerning moral conscience and that, as a result, excluding résistance from politics seems implausible, a conclusion that sheds light on the discussion of résistance in the Declaration of the Rights of Man and Citizen. The article closes with the suggestion that, following the Second World War, French understandings of “résistance” may have influenced American politics and thought in unrecognized ways.
The Case of Yugoslavia in a Comparative Perspective
This article uses a comparative transnational model for a study of women’s resistance in Yugoslavia, with particular reference to the Independent State of Croatia. It challenges the dominant paradigm of active resistance in Hitler’s Europe as a largely masculine and military activity. Historians have long recognised the contribution of women to resistance in Yugoslavia; however, an ideologised and politically driven interpretation of wartime behaviour, combined with an overemphasis on active resistance, has militated against a nuanced approach towards the study of dissent in its diverse manifestations. This article proposes that a woman-centred focus on the social, everyday aspects of resistance is illuminating on definitions of and the preconditions necessary for successful resistance as well as on the subject of collaboration and conformism in the Second World War.
resistance and survivance in the face of abuse, violence, and the absence of consent. My work with Indigenous girls is rooted in my more than 20 years of front-line work as an activist, auntie, sister, violence counselor, community-based researcher, and group
Caribbean Activism and the Invention of a National Memory of Slavery in France
resistance within the context of twenty-first-century republicanism. This particular case illustrates the way new anti-racist groups mobilized the memory of slavery to articulate a new kind of black identity in France. This article therefore complements the
Resistance to Transitional Justice in Bahrain
The purpose of this article is to explore the nature of resistance to transitional justice in Bahrain. To date, much academic attention has been directed toward measuring the effects of transitional justice mechanisms on dependent variables such as
Politics and participation in the marches of the Mothers of Plaza de Mayo
Victoria Ana Goddardl
This article explores ways in which the Mothers of Plaza de Mayo confronted the state on the violence perpetrated during Argentina's "dirty war" during the 1970s and early 1980s. Focusing particularly on the Marches of Resistance initiated during the last years of the military regime in 1981, the article argues that their resistance had an important effect on political culture, encouraging participation and innovative forms of political action. At the same time, shifts in political conditions also caused internal changes in the Mothers' movement. A discussion of the circumstances that resulted in a schism within the movement and current divergences in conducting the marches leads to reflections on different interpretations of the political.
Historiography, Memory, and the Evolution of Le Silence de la mer, 1942-2012
Among the best-selling French literary works of the twentieth century, Vercors' novella has enjoyed an exceptionally rich afterlife thanks to numerous print editions as well as several influential stage and screen adaptations: Jean-Pierre Melville's 1947 feature film, Jean Mercure's 1949 play, Vercors' own 1978 theatrical rendering, and a 2004 television movie written by Anne Giafferi and directed by Pierre Boutron. Taking a comparative approach that weighs the aesthetic and ideological priorities of these authors and directors alongside shifts in historiography and French political culture, this article traces the evolution of Le Silence de la mer as a contested site of national memory and a means of negotiating the ethically-charged concepts of collaboration and resistance.
Regulations, ‘Mistakes’ and Personhood amongst Kigali’s Motari
deal to avoid big costs – a kind of subversion or resistance. There is thus a strong sense that André is undermining the authority of the police and their power over him in an ‘infrapolitical’ ( Scott 1990 ) game of switched identities and knowing
Marja Spierenburg, Conrad Steenkamp and Harry Wels
The Great Limpopo is one of the largest Transfrontier Conservation Areas (TFCAs) in the world, encompassing vast areas in South Africa, Zimbabwe, and Mozambique. The TFCA concept is embraced by practically all (international) conservation agencies. The rationale for the support is that the boundaries of ecosystems generally do not overlap with those of the nation-state. Their protection requires transnational cooperation. By arguing that local communities living in or close to TFCAs will participate and benefit economically, TFCA proponents claim social legitimacy for the project. However, analysis shows that communities first have to live up to rigid standards and requirements set by the international conservation authorities, before they are considered ‘fit’ to participate. Communities attempt to resist this type of marginalization by forming alliances with (inter)national development and human rights NGOs, with mixed results.
references that are currently being produced on Twitter amount to an act of resistance by Israeli users who oppose the ‘Holocaustization’ ( Zandberg 2006 ) of Israeli life by the state and its agents. First, users reject the hegemonic narratives and rhetoric