During the Second World War, legions of Soviet women behind the lines participated in war-time production in both industry and agriculture. Soviet propaganda, despite the overwhelming numbers, contributions and sacrifices of women, graphically portrayed them in ways that both re-established the pre-war patriarchal gender relations of the Stalinist era and circumscribed women’s wartime experiences. This article examines how, during the initial and la er years of the conflict, and in the important and under- studied source of Soviet poster propaganda, the symbolic configuration and recon- figuration of femininity and the female image was transmitted through shifting official policies and attitudes on the role of women. While early posters portrayed women’s wartime participation as atypical, temporary and unwomanly, propaganda by the end of the war featured hyper-feminised representations of women while the Soviet state moved to reassert political controls and institutionalise conservative gender policies to serve the needs of war and reconstruction.
Female Images in Soviet Wartime Poster Propaganda, 1941–1945
The Case of Herbert Grohmann
Anthropologists who were also medical doctors often had a particularly active role in the Nazi regime, including the SS. One of these, Herbert Grohmann, studied under Eugen Fischer at Kaiser Wilhelm Institut of Anthropologie (KWIA) in Berlin from 1937 to 1938 and became his assistant. Grohmann, an SS officer, was sent to Poland as the head of public health in Lodz while maintaining his association with the KWIA. This article describes the interconnections of anthropology and public health in occupied Poland including the elimination (killing) of mentally ill patients, the implementation of the Deutsche Volksliste and the culling of 'racially fit' children for abduction to Germany. All of these activities are seen through the career of Herbert Grohmann.
The Office of Strategic Services' 1943 'Preliminary Report on Japanese Anthropology'
David H. Price
More than two dozen U.S. anthropologists worked for the Office of Strategic Services (OSS) during the Second World War. Some anthropologists at the OSS's Research and Analysis Branch analysed information on Japanese culture and tracked shifts in Japanese morale to estimate the best ways of employing psychological warfare. Among the papers produced by these anthropologists was a 1943 'Preliminary Report on Japanese Anthropology' which included the contemplation of biological warfare programmes using anthrax and other weapons of mass destruction on Japanese civilian and military populations. This article summarizes and critiques the roles of American anthropology in designing and opposing various programmes directed against Japanese soldiers and civilians under consideration at the OSS.
Alan B. Spitzer
The May 1948 issue of Les Temps Modernes published three short essays entitled "Nés en 1925." The young authors were Jean-François Lyotard, who was to become a philosopher of international distinction; Paul Viallaneix, his generation's outstanding Michelet scholar; and Pierre Gripari, the author of a wide variety of works including popular books for children. They had been comrades (along with the future sociologist Alain Touraine), at the khâgne of the Lycée Louis-le-Grand, which prepared a student elite to compete for entrance into the École normale supérieure. Their contributions reflected the experience of an intense traditional education under the pressures of war and the Occupation. Their subsequent careers reveal the relation of the permanent stamp of a common formation and the individual experience of particular circumstances.
Yoshiko Nozaki and Mark Selden
Japan's right-wing nationalists have launched three major attacks on school textbooks over the second half of the twentieth century. Centered on the treatment of colonialism and war, the attacks surfaced in 1955, the late 1970s, and the mid-1990s. This article examines three moments in light of Japanese domestic as well as regional and global political contexts to gain insight into the persistent problem of the Pacific War in historical memory and its refraction in textbook treatments. There are striking similarities as well as critical di erences in the ways the attacks on textbooks recurred and in the conditions of political instability.
Une nouvelle approche fondée sur un texte inédit
Senghor was a German prisoner of war for twenty months. The article examines his claims about his captivity in light of archival evidence, in particular an unknown report about his experiences in two POW camps that he deposited at the French diplomatic mission for POWs a few months after his dismissal. The article confirms that Senghor identified himself foremost as a French patriot but argues that his claims about having been a Gaullist and resister of the first hour rest on insecure ground. In particular, Senghor after the war dramatized the story of his combat experience and made dubious claims about having been sent to a reprisal camp as a punishment for helping some prisoners escape. His captivity report, however, provides much evidence on the effects of German pro-Islamic propaganda and on corrupt prisoner networks. The report also describes many experiences reflected in his poetry cycle Hosties noires.
Entre collaboration, opportunisme et « nécessité de vivre »
Amid severe shortages of raw materials, labor, and transportation, companies in occupied France (1940–1944) sought alternative paths to what is commonly called “economic collaboration.” They worked to find substitute supplies, convert to new product lines, alter their manufacturing methods, and even adapt to the black market. But few businesses could avoid the question of whether to provide goods and services to the occupier. The opportunities to do so were widespread, though they varied according to occupation, economic branch, and the passage of time during the Occupation. The German occupiers thus benefited from the French economy. With decisive help from the Vichy regime, the occupiers managed to force, induce, or entice French enterprises into their war economy—be they large industries formerly mobilized for French national defense, small and medium-sized firms, or agricultural producers.
The Holocaust in Czortków and Buczacz, East Galicia, as Seen in West German Legal Discourse
This article examines the way in which West German courts confronted the case of low-level, former Nazi perpetrators who conducted mass killings of Jews in isolated towns in Eastern Europe. Using the example of the towns of Czortków and Buczacz in eastern Galicia, the article argues that such trials, conducted in the late 1950s and 1960s, sought both to recreate the historical reality of genocide on the local level, where killers and victims often knew each other by name, and to identify a type of perpetrator who differed essentially from "ordinary" Germans, even as he was himself invariably defined as a "victim of the circumstances of that time."
This essay is concerned with where the current of global political and economic events runs. It addresses this concern by erecting an argument in three stages. First, a string being theory (SBT) is outlined. Second, this theory is used to formulate an SBT approach to imperialism, one that might be imagined as Lenin by alternative (theoretical) means, emphasizing the role of violent force. The 'seven deadly sirens'—generalizations that predict the exercise of violent force under different conditions in imperial systems—are introduced. Third, certain post-1945 US government uses of violence are analyzed in terms of their fit with the seven sirens' predictions. Oil depletion is considered as contributing to systemic crisis in capital accumulation, and its role in Gulf War II is explored. It is concluded that US government violence is consistent with the sirens' predictions. The essay terminates with speculation about where the current runs.
Katherine Ellinghaus and Sianan Healy
This article examines state efforts to assimilate Indigenous peoples through the spatial politics of housing design and the regulation of access to and use of houses, streets, and towns. Using two Australian case studies in the 1950s, Framlingham Aboriginal Reserve in Victoria and the Gap housing development in the Northern Territory, and inspired by recent scholarship on imperial networks and Indigenous mobilities, it explores Aboriginal people’s negotiation of those efforts through practices of both moving and staying put. We demonstrate the importance of micromobility—which we define as smallscale movements across short distances, in and out of buildings, along roads, and across townships—and argue that in order to fully appreciate the regulation of Indigenous mobility and Indigenous resistance to it, scholars must concentrate on the small, local, and seemingly insignificant as well as more drastic and permanent movement.