In this paper I examine the use of the concept of "normality" in debates about German foreign policy since unification. In the early 1990s, left-wing intellectuals such as Jürgen Habermas tended to criticize the idea of "normality" in favor of a form of German exceptionalism based on responsibility for the Nazi past. A foreign policy based on the idea of "normality" was associated above all with the greater use of military force, which the right advocated and the left opposed. Thus, "normality" became a synonym for Bündnisfähigkeit. Yet, from the mid 1990s onwards, some Social Democrats such as Egon Bahr began to use the concept of "normality" to refer instead to a foreign policy based on sovereignty and the pursuit of national interests. Although a consensus has now emerged in Germany around this realist definition of foreign-policy "normality," it is inadequate to capture the complex shift in the foreign policy of the Federal Republic since unification.
Not once during the campaign—or actually over the whole course of the
seventeenth Bundestag (2009-2013)—was it ever really in doubt that Angela
Merkel would continue as chancellor after the 22 September 2013 parliamentary
election. Despite the vicissitudes of governing for eight years, most
in the midst of the financial and Euro crisis, she has achieved and sustained
some of the highest approval ratings of any postwar German politician. Voters
trust Merkel as a good manager of the economy and an honest steward
and defender of German interests in Europe. Her carefully cultivated image
as a steady, reassuring, and incorruptible leader, coupled with her political
acumen, ideological flexibility and, at times, ruthlessness—captured in the
dueling monikers of Mutti Merkel and Merkelavelli1—are the keys to her
The Alternative for Germany (AfD) made history by winning 12.6 percent of the vote and capturing ninety-four seats in the Bundestag in the federal elections of 2017. This article asks whether the AfD’s rise threatens to undermine the strategy of containment that contributed to the demise of previous incarnations of the radical right. It argues that the current strength of the AfD is a direct result of Angela Merkel’s decisions to rescue the Eurozone and to welcome over one million refugees since the fall of 2015. While the AfD is still likely to suffer a collapse similar to other radical right parties, its consolidation or strengthening would have major consequences for Germany and for Europe.
Claude Langlois's work on the French Revolution captures the experience of ordinary people in the country as a whole. Against an interpretation that sees the Revolution as resulting in a secular, modernized France, he emphasizes the ambiguity and uncertainties of the outcome. He is above all interested in assessing the impact of the Revolution on the Church. Although the Revolution had a profound impact on the personnel, landscape, finances, and politics of the Church, the Concordat created the conditions for recovery. There were restorations in pastoral care and practices but in addition, there were also ruptures, especially in the long term. Alongside a nineteenth century of unexpected piety, there were also regions and groups of low practice and indifference. The article also discusses Langlois's contributions to the political history of the coup of 1799, and to population studies.
Few aspects of Northern Irish political culture are as denuded as those that attempt to locate and understand the terrorist act. From the exasperation of Margaret Thatcher’s outburst at the time of the Hunger Strikes that ‘it is not political, it is a crime’, to the exhausted freedom fighter/terrorist binary opposition recently pressed back into service by Peter Mandelson, terrorism has consistently been perceived as an act that defies the realm of civic discourse. Indeed, it has been the traditional role of language in the immediate aftermath of a terrorist atrocity to present itself as unable to capture the overwhelming materiality of the event itself. What, so the argument runs, can words offer in the face of such violence? Understood as such, every terrorist outrage becomes unspeakable.
Dhan Zunino Singh, Tomás Errázuriz, Rodrigo Booth and Melina Piglia
For more than a decade a group of scholars has tried to reconstruct and analyze the history of mobilities in Latin America. Meetings such as the T2M annual conference and rich collaborative projects and publications have fostered a common approach to this work, a method built upon theoretical and methodological approaches as much as a common “sensibility” toward mobilities. Without being fully aware of his position, Guillermo Giucci has been an invaluable member of this group. Although distance and other circumstances have prevented his direct participation in the meetings mentioned above, his work has nonetheless traversed the region, capturing the attention of fellow mobility scholars and becoming an essential reference for most ongoing work. Giucci’s influential position stems from his willingness to study subjects that few of his colleagues have grappled with and to break with the typical isolation and lack of comparative research found in Latin American mobility history.
Christian Büscher and Aldo Mascareño
Historically, risk assessment and the concept of risk itself have been dominated by environmental, engineering, and economic sciences. Consequently, in analyzing risk production in modern cities, a rather technical view emerges on risks and urban dynamics. Though scientifically grounded and practically useful, this view fails to capture the social complexity of the city, its paradoxes and causalities. Elaborating on the hypothesis that the life-supporting mechanisms in modern cities are simultaneously life-endangering mechanisms, the article aims to develop a sociological framework to comprehend the dynamics of systematic risk production in the urban milieu. Methodologically, to illustrate the functioning of such mechanisms, we will use historical references and several empirical analyses related to urban research.
An Empirical Study and its Critical Analysis
Jose Cañas-Bajo, Teresa Cañas-Bajo, Eleni Berki, Juri-Petri Valtanen and Pertti Saariluoma
Measuring viewers’ experiences of films has become a critical issue for filmmakers because all kinds of audiences now have access to new releases from all over the world. Some approaches have focused on the cognitive level of the experience, while others have emphasized the structure of films. Additionally, some have used quantitative objective methods to examine audience reactions to short film sequences, while others have applied qualitative approaches to study feature-length films. However, an integrated method that combines the features of these approaches is needed. In this article, we describe a new method that combines quantitative and qualitative data to study viewers’ experiences of different structural features of films. This method involves an online subjective response mechanism that can be used to capture and measure the experiences of different target audiences as they watch movies of different lengths.
Marginality, disengagement, and the doing of nothing
Martin Demant Frederiksen
Studies of marginality have examined how individuals or groups are distanced from a hoped-for life as a result of structural, economic, or political circumstances, and how this may result in unwanted experiences of boredom. Th is article critically reexamines this perspective by juxtaposing it with an empirical description of a group of young Georgian nihilists who live in a sphere of disengaged repetition where turning the future into something that “doesn’t matter anyway” becomes a way of handling boredom in the present in an inactive manner. I use this to examine the temporal aspects at stake among marginal groups who deliberately disengage. In the article, I deploy the term “joyful pessimism” as an analytical device to capture an alternative configuration of marginality and boredom.
Capturing the impress of boredom and inactivity
Outside the main railway station in Bucharest, Romania, otherwise unemployed day laborers hustle for small change as informal parking lot attendants (parcagii). While their efforts yield numerous ethnographic observations of entrepreneurial activity, these attendants report “doing nothing” day in and day out. This article explores the tension between etic observations and emic feelings in order to ask a methodological question: how can “not doing” and “absent activity” be captured within an ethnographic method primed to observe activity constantly? In response, this article takes inspiration from photography to develop “the negative” as a technique for bringing the impress of absent activity on social worlds into ethnographic view. The intent of this methodological intervention is to open new theoretical lines of flight into the politics of inactivity.