This article proposes a linguistic anthropological approach to the notion BOY, drawing attention to diverse research methods including etymology, onomasiology, corpus analysis, semantics, discourse analysis, sociolinguistics, and comparative ethnolinguistics. As a popular and flexible lexical device, BOY may function as an operator on the received nature of manhood (by rendering it contingent on the discourse and narrative of development), but also as a possible aid in its ever-imminent bankruptcy by disengaging its stylistics from essentialist understandings of both gender and life phase. BOY, thus, lies at the heart of discussions about masculinity as it relates to performativity, language, and discourse, but, in important ways, it also exceeds and contests the confinements of gender/masculinity research.
Linguistic Anthropological Notes
Diederik F. Janssen
This study examines the year-to-year development of militaristic discourse in Indonesian secondary education history textbooks since 1975. Historical descriptions written since the fall of Soeharto’s military regime and its replacement by a civilian government in 1998 tend to emphasize Indonesia’s military history and pay little attention to its civilian leadership. To what degree did political change influence the production of historical discourse in recent textbooks in Indonesia? This article attempts to answer this question by applying Critical Discourse Analysis (CDA) to textual sources, in order to expose their historical and socio-cultural dimensions. The results show that in the post-Soeharto era, militaristic perspectives continue to dominate discourse production in history textbooks, denying the role of civilian leadership. This glorification of the military demonstrates that the Indonesian army continues to influence the country’s history textbook production in the modern era.
Mark C.J. Stoddart
This article examines several ways in which animals are brought into skiing in British Columbia, Canada. Discourse analysis, interviews with skiers, and field observation are used to analyze how skiing joins together skiers, mountain landscapes, and non-human animals. First, animals enter ski industry discourse primarily as symbols of nature, or as species that ski corporations manage through habitat stewardship. Second, environmentalists recruit animals—particularly bears and mountain caribou—into a discourse of wildlife and wilderness values that are threatened by ski industry expansion. From this standpoint, skiing landscapes transform wildlife landscapes to meet the needs of a global tourist economy. Finally, skiers' talk about their own encounters with animals illustrates how embodied animals also shape skiers' experience of mountainous nature.
Jon Harald Sande Lie
Through its post-structural critique of development, post-development provides a fundamental dismissal of institutional development. Drawing on the work of Foucault, post-development portrays development as a monolithic and hegemonic discourse that constructs rather than solves the problems it purports to address. Yet post-development itself becomes guilty of creating an analysis that loses sight of individuals and agency, being fundamental to its development critique. This article discusses the discourse-agency nexus in light of the post-development context with specific reference to the grand structure-actor conundrum of social theory, and asks whether an actor perspective is compatible with discourse analysis and what—if anything—should be given primacy. It aims to provide insight into social theory and post-development comparatively and, furthermore, to put these in context, with Foucault's work being pivotal to the seminal post-development approach.
Do we need to reoccupy student engagement policy?
The ‘academic orthodoxy’ (Brookfield 1986) of student engagement is questioned by Zepke, who suggests that it supports ‘a neoliberal ideology’ (2014: 698). In reply, Trowler argues that Zepke fails to explain the mechanisms linking neoliberalism to the concepts and practices of student engagement (2015: 336). In this article, I respond to the Zepke-Trowler debate with an analysis of student engagement policies that illuminates the role of discourse as one mechanism linking neoliberal values with practices of student engagement. Through a corpus-based Critical Discourse Analysis, I demonstrate a persistent and alarming omission of human labour from university policy texts. Instead, the engagements of students and staff are attributed to technology, documents and frameworks. Student engagement is discussed as a commodity to be embedded and marketed back to students in a way that yields an ‘exchange value’ (Marx 1867) for universities.
This study applies critical discourse analysis to examine the relationship between the imagery and the legitimacy attached to single mothers, as well as the social policy designed for them. The correlation between images, legitimacy, and policy was examined during three decades (the 1970s, 1990s, and 2000s) of extensive legislation pertaining to single-parent mothers. The data have been drawn from a diversity of sources, including Knesset debates, Knesset committee discussions, women's organizations, the media, and semi-structured interviews. The study shows that welfare policy necessarily encapsulates cultural perceptions and basic assumptions pertaining to certain segments of society. These beliefs anchor justifications for the expansion or limitation of social rights and reveal how the development of social rights is linked to cultural and social apprehension.
A Case Study of Malmö
Vanessa Stjernborg, Mekonnen Tesfahuney and Anders Wretstrand
This study focuses on Seved, a segregated and socioeconomically “poor” neighborhood in the city of Malmö in Sweden. It has attracted wide media coverage, a possible consequence of which is its increased stigmatization. The wide disparity between perceived or imagined fear and the actual incidence of, or exposure to, violence attests to the important role of the media in shaping mental maps and place images. Critical discourse analysis of daily newspaper articles shows that Seved is predominantly construed as unruly and a place of lawlessness. Mobility comprises an important aspect of the stigmatization of places, the politics of fear, and discourses of the “other.” In turn, place stigmatization, discourses of the other, and the politics of fear directly and indirectly affect mobility strategies of individuals and groups.
LA Gang Tours and the White Control of Mobility
Sarah Sharma and Armonds R. Towns
LA Gang Tours went on its inaugural ride through Los Angeles in 2010. Black and Latino former gang members from South Los Angeles lead the bus tours, sharing personal stories of gang life with mostly white tourists. A popular critique of the tour is that it facilitates a tourist gaze. However, we argue that to focus on the tourist gaze misses a more pressing opportunity to examine the production of whiteness. We shift the focus to consider the bus’s movement and the power it exerts in transforming the spatial and temporal dynamics of South Los Angeles. Based on participant observation, ethnographic interviews, and discourse analysis of materials surrounding the tours, we found that the tour lays the figurative foundations for gentrifi cation and reconfi rms a white control of mobility in the neighborhood. Th is white control of mobility extends beyond Los Angeles to impact the lives of people of color throughout the United States.
There seems to be a wide consensus in the academic community that the Holocaust is gradually losing significance in the German public. This development is clearly reflected in public elite discourse on national identity, where “Holocaust-centered memory” has ceased to be hegemonic. In the literature, several interpretations and reasons have been presented to explain this development. This paper contributes to the debate by arguing that the declining presence of Holocaust-centered arguments in intellectual elite discourse on national identity is due to a new consensual idea of German nationhood. Based on an event-oriented discourse analysis of more than 800 articles in opinion-leading newspapers, journals and magazines covering a period of more than twenty years, I argue that in national identity discourse, the Holocaust has never been—as is usually assumed—a blockade to displays of national identity in general, but only to a specific interpretation of the German nation as a Volk and as an exclusionist culture nation. By contrast, the idea of nationhood that dominates in the German public sphere today, the civic nation model, has never invoked Holocaust-centered counter-arguments—not even in the Historikerstreit in the 1980s. Thus, over the past three decades, the way national identity discourse has operated might have changed less than had often been assumed. The central argument of this paper is that the Holocaust has become a “latent”—but not a less consequential—argumentative resource.
Overtaking Americans and Germans as the world’s most exuberant tourism spenders, middle-class Chinese tourists have become the most coveted demographic in the global tourism market. At the same time, robust “Golden Week” tourism data, which tracks domestic tourism during the two-week national holidays in mainland China, has indicated a surge in travel within China. Viewed as a revealing lens through which one could observe Chinese modernity, travel and tourism-related activities have attracted considerable attention from scholars interested in China.1 However, marked as a “contemporary” phenomenon, tourism and travel in China seem to have remained largely outside historians’ purview. In response to calls from mobility scholars for a historical understanding of the movement of peoples, goods, and ideas since the late twentieth century, China historians have begun to examine the practice of travel and tourism, especially from the fifteenth to the twentieth centuries. At the same time, infl uenced by colonial discourse analysis and postcolonial theory, literary scholars have renewed their interests in Chinese travel accounts, both textual and visual, making connections between travelers’ representations and the imaginations of empire and nation-state over the past few centuries.