Corporatisation of universities and restructurings of K-12 schooling in the United States occurred during a period of broad economic, social and political restructurings, which have transformed the lives of middle-class Americans. Community and individual level investments in education are frequently represented as antidotes to increased insecurities confronting these subjects. This paper draws upon my interactions within both the school system and the university in which I work to explore how such practices continue to make sense to students, parents, and policy makers despite the lack of evidence demonstrating that such strategies overcome declining economic security and to suggest possibilities for alternative practices to produce collective mobilisations against inequality.
The Impact of Exclusionary Practices on the School Lives of African-American Males
This article focuses on findings from a subgroup of African-American male students as part of a broader qualitative dissertation research study, which explored how exclusion and marginalization in schools impact the lives of African-American students. The study focused on the perspectives of youth attending both middle and high schools in Michigan, and investigated how students who have experienced forms of exclusion in their K–12 schooling viewed their educational experiences. Key themes that emerged from the study were lack of care, lack of belonging, disrupted education, debilitating discipline, and persistence and resilience. These themes were analyzed in relation to their intersectionality with culture, ethnicity, race, class, and gender.
A Critical Realist Approach
This article explores the formation of school anti-bullying policy in Taiwan with the development of democratization, and draws on critical realism to explain how generative mechanisms activate policy making under the operation of party politics within the Taiwanese school system. The article describes the planning and practice of Taiwanese antibullying policy, and argues how critical realism can help bridge the gap between empirical analysis and generative mechanisms in critical policy analysis. Light is shed on an empirical inquiry into anti-bullying policy, which analyzes different ideological debates over the policy and power struggles between different policy stakeholders. A crucial attempt is to identify the generative mechanisms behind the anti-bullying policy making and elaborate on how the “generative mechanisms” embedded in Taiwanese top-down governance make social control possible in the schooling system. The conclusion reflects on the possibility of democratic schooling through the critical realist approach and praxis of collective agency for social change and human emancipation between political governance, policy research, and school practice.
In the post-war period, numerous Jewish schools and other educational institutions emerged throughout Europe. Some of these were recreated from old institutions of learning while others were brand new, catering for a new population in the post-war era. Each country and city grappled with the provision of Jewish education of its young in its own way. The national governments in Europe have different attitudes to funding and controlling religious education, and this has shaped formal Jewish education. Countries like England have incorporated Jewish day schools into their national schooling system, which require certain conditions on governance and curriculum provision to be met, but thereby provide free, accessible Jewish schools to all. Other countries like France and Germany offer a different model where Jewish religious education is handled outside the core curriculum of state schooling. Other factors that influence the differing models are the availability and training of teachers and madrichim as well as the funding possibilities for new schools, kindergartens and youth programming. Often new educational initiatives were sponsored by a single individual or were nurtured by Israeli or international Jewish organisations such as ORT or the Joint. In this last decade we are beginning now to see more systemised attempts to provide Jewish education, including more centralised training and cooperation.
Kenyan Maasai Schoolgirls Make Themselves
This article examines the practical construction and effects of the schoolgirl as an emergent social category in contemporary Kenyan Maasai society against mainstream development's figuring of the girl-child. The paper relies upon ninety-eight interviews with schoolgirls between the ages of ten and seventeen in nine primary schools in Kajiado District, Kenya. A contradictory resistance to traditional gender norms and social forms characterizes the schoolgirls' narratives of education and development in their daily lives. These narratives are embedded in larger questions regarding the transnational intersections of ethnicity and gender in the formation of local identities in marginalized indigenous communities in postcolonial Kenya. Without disputing the practical necessities of educating girls, I problematize the seamless rhetoric concerning formal schooling as a neutral public good in order to open up the complex conversation about educational access and attainment in the global south today.
Raising the Status of a New Secondary School Type by Means of Mathematical Abstraction
Gerrit F. Gorter, Hilda T. A. Amsing and Jeroen J. H. Dekker
Essential Economics, the influential economics education textbook written by Arnold Heertje for use in Dutch secondary schools in the 1970s, was characterized by a previously unknown and internationally exceptional degree of abstraction. Its users justified this degree of abstraction by arguing that it fulfilled the needs of mental schooling (in line with the formal education argument upheld by defenders of humanism) and that it would enhance the rigorous status of the new type of school known as athenaeum A. In the 1970s, this economics education design was criticized by Herman Hartkamp, who strove to ground economics education on pupil-centered and social meliorist principles. By explaining this struggle and its outcome, this article exposes the various educational ideologies found in textbooks in the segmented Dutch school system.
K. Steven Vincent Victor Considérant and the Rise and Fall of French Romantic Socialism by Jonathan Beecher
Thomas Kselman Educating the Faithful: Religion, Schooling, and Society in Nineteenth-Century France by Sarah A. Curtis
Hollis Clayson Impressionists and Politics: Art and Democracy in the Nineteenth Century by Philip Nord
Alice Bullard The Colonial Bastille: A History of Imprisonment in Vietnam, 1862-1940 by Peter Zinoman
Michael Miller Cette vilaine affaire Stavisky. Histoire d’un scandale politique by Paul Jankowski, trans. Patrick Hersant
Philip Nord Les Orphelins de la République: Destinées des députés et sénateurs français (1940-1945) by Olivier Wieviorka
Daniel G. Cohen The Legacy of Nazi Occupation: Patriotic Memory and National Recovery in Western Europe, 1945–1965 by Pieter Lagrou
Warren Motte French Fiction in the Mitterrand Years: Memory, Narrative, Desire by Colin Davis and Elizabeth Fallaize
Christopher S. Thompson “Être Rugby”: Jeux du masculin et du féminin by Anne Saouter
Stereotypes, a Single-Sex Program, and the School-to-Prison Pipeline
Joseph D. Nelson and Sangeeta Subedi
Single-sex schooling for boys of color has become popular throughout the United States. Leaders and educators often consider these environments a school-based intervention to address adverse outcomes associated with Black boys. A contributing factor to these outcomes have been negative stereotypes of Black males related to Black masculinity norms, which developmental psychologists contend boys internalize during childhood. Interviews and observations were conducted over 12 months to describe a single-sex boarding program for first-grade African-American boys, affiliated with a coed independent school. Designed to facilitate boys’ positive identity development, the program’s mission and vision, educational philosophy, and schedule/programming will be primarily described from boys’ perspectives. The goal is to explore the merits of this single-sex intervention to ameliorate how Black male stereotypes and masculinity norms contribute to the school-to-prison pipeline.
This paper presents an overview of British Columbia's (B.C.) educational history, interwoven with descriptions of textbooks. Focusing on social studies textbooks, this article explores change and continuity in the history of public schooling, paying attention to whether citizens were conceptualized as active, passive, or patriotic citizens. It identifies four key periods: the establishment of public schools in B.C., the rise of the Progressivist movement in the 1930s and reaction to it, advocacy of Bruner's structure of disciplines in the 1960s, and pendulum swings in philosophic orientations in the latter part of the twentieth century. The article illustrates connections between contemporary philosophies and textbooks, and identifies continuity and change in the content and aims of the textbooks.
Over the last 130 years attendance by Jewish children at Jewish day schools in Britain has waxed and waned, until now, in the twenty-first century, attendance figures are similar to those of the 1880s, with almost 60 per cent of Jewish children attending a Jewish primary or secondary school. Recent research has examined this trend within the Jewish population as a whole, mainly concentrating on Jewish secondary schooling. Because of the impact this phenomenon has had on chederim and because of the fundamental differences between the different branches of Judaism, it is important for Jewish educators and leaders to understand what factors lie behind the choices that parents make when deciding on their children's schooling. This study investigates the reasons why parents who are affiliated to Progressive synagogues choose to send their children to Orthodox Jewish primary schools, concentrating on one Progressive community in the north of England in particular, and contrasting the data with that from two larger and older communities. The data was collected through the use of interviews and questionnaires, then analysed in relation to the history and size of the three communities and contrasted with the conclusions of previous studies. The findings suggest that the size and relative age and history of the principal community have had a significant influence on the attitudes of the parents toward the city's Jewish community and the importance of the role of the Orthodox Jewish primary school in maintaining that community, to the extent that the parents' social identity as 'Jews' is more important to them than their synagogue affiliation.