This essay examines the transition from a rail-based intercity transportation system in California in 1910 to a road/private auto-based system thirty years later, with hypotheses that the transition could be explained by either corporate and state decisions for supplying infrastructure or by public demand. The essay examines trends of automobile ownership, road investment, bus organization and service provision, intercity passenger rail service provision, and intercity rail revenues, both within California and to and from California in each of the three decades. It concludes that public preference for private automobility explains most of the transition but that unserved demand remained for fast passenger train service between the state's large metropolitan areas. Failure to serve that demand derived from California's legacy of popular disdain for the private railroad industry.
Why Californians Shifted from Trains to Autos (and Not Buses), 1910-1941
Gender and History in Josephine Herbst's Trexler Trilogy
In representing the past, Herbst continues the realist tradition, utilising the form of the classical historical novel, which, as Georg Lukács describes it, represents the historical past as the ‘concrete prehistory of the present’.2 In ‘reconstruct[ing]’ herself, however, Herbst also deploys avant-garde formal techniques that interrupt the linear narrative chronology with what she called ‘interpretive inserts’.3 Thus, the form of Herbst’s trilogy reveals relationships between history and subjectivity, and the public and the private, that challenge the typical modernist repudiation of the significance of history and the privileging of the private over the public.
Reconfigurations of public and private
Rosie Read and Tatjana Thelen
State frameworks for welfare and social security have been subject to processes of privatization, decentralization, and neoliberal reform in many parts of the world. This article explores how these developments might be theorized using anthropological understandings of social security in combination with feminist perspectives on care. In its application to post-1989 socioeconomic transformation in the former socialist region, this perspective overcomes the conceptual inadequacies of the "state withdrawal" model. It also illuminates the nuanced ways in which public and private (as spaces, subjectivities, institutions, moralities, and practices) re-emerge and change in the socialist era as well as today, continually shaping the trajectories and outcomes of reforms to care and social security.
A Coming-of-age Graphic Narrative
Alyson E. King
This article explores the ways in which words and images work together to portray the life of a teenage girl in the Canadian graphic novel Skim (2008). The interdependent nature of the words and images calls for non-linear ways of reading. At the same time, Skim creates a rich representation of girls attending a private high school in the 1990s.
What Are Its Possible Futures in South Africa?
David Bilchitz and Daryl Glaser
Liberalism is associated by many with the protection of private property and the insulation of economic markets from state intervention. Yet the liberal tradition is very diverse, and some have taken its concern with equality and liberty in radically egalitarian directions that belie the reduction of liberalism to market-fundamentalist ‘neoliberalism’.
Shaun Hargreaves-Heap, Stefan Hudak and Jeroen Huisman
Walter W. McMahon (2009) Higher Learning, Greater Good: The Private and Social Benefits of Higher Education
Review by Shaun Hargreaves-Heap
Alberto Amaral, Guy Neave, Christine Musselin and Peter Maassen (eds) (2009) European Integration and the Governance of Higher Education and Research
Review by Stefan Hudak
Jill Blackmore, Marie Brennan and Lew Zipin (eds) (2010) Re-positioning University Governance and Academic Work Review by Jeroen Huisman
A Case of Multiple Models
Synagogues are organisations. For those who associate the word ‘organisation’ with business, industry or public bureaucracies this statement may be shocking. Nevertheless, when we move beyond the private world in which individuals and small groups of family and friends work together totally informally, we enter the world of organised activity (Hillis, 1989). This world includes synagogues.
Modernity, modern civilization, the cultural and political programmes of modernity, have been often seen as epitomizing a break from religion; as heralding the rise of the secular age in which religion and the sacred have been relegated to the private sphere, or to the margins of society.
Susan Signe Morrison, Women Pilgrims in Late Medieval England: Private Piety as Public Performance Rosemary Tzanaki
Georgia Frank, The Memory of the Eyes. Pilgrims to Living Saints in Christian and Late Antiquity Ian Rutherford
Wes Williams, Pilgrimage and Narrative in the French Renaissance: ‘The Undiscovered Country’ Joan-Pau Rubiés
John Eade and Michael J. Sallnow (eds) Contesting the Sacred: The Anthropology of Christian Pilgrimage Marion Bowman
From Teaching to Competing
This article analyzes the changes in drama series in the first five decades (1966–2016) of Israeli children’s television. Based on interviews with 27 central producers, this cultural-historical study seeks to explain the significance attributed to children’s drama over the years. Early children’s drama series in Israel were instructional or educational, but they also sought to control the representation of childhood under the direct supervision of the state. The neo-liberal privatization process in Israeli society led to the creation of locally produced, Hebrew-speaking daily dramas on private channels for children. In the multiscreen environment created by the age of multichannel television and digital media, original Israeli daily drama shows functioned as a central branding tool for children’s channels. The article contends that these shows became one of the producers’ key answers to the changes in children’s viewing habits and, more particularly, linear television’s strategy for success in a world of multiple online screens.