-level organizer of the Socialist Unity Centre (SUCI), another party on the left with some grassroots presence in Singur. Prasanta, Asit, Debi, and I had gone to be part of a roadblock, a regular feature of the SKJRC’s agitation that signaled their resistance to
Kenneth Bo Nielsen
Miriam B. Raider-Roth, Marta Albert, Ingrid Bircann-Barkey, Eric Gidseg and Terry Murray
How do teachers build an understanding of their relationships with the boys they teach? This article examines an inherent complexity in the teacher-boy relationship that is rooted in a fundamental relational tension: genuine learning requires the development and nurturing of trustworthy relationships, yet many boys are faced with a cultural mandate of separation from relationships, especially care-giving ones such as parents and teachers. One area in which boys’ negotiation of this paradox is visible is in the examination of some boys’ resistances to their teachers, the curriculum of school, and school culture. Through an action research qualitative, relational methodology, this article examines teachers’ understandings of this paradox. Participants were members of a Teaching Boys Study Group, a forum of teachers dedicated to studying teaching, gender and relationship. Findings of this study reveal that when participating teachers confronted boys’ resistances in school, they were engaging a critical intersection of their teaching identities, culture and relationship. Specifically, they confronted a relational paradox that challenged their sense of self as teacher and connections with the boys they taught.
The Poetry of Male and Female Political Prisoners in Postwar Poland
This essay explores a body of 340 poems created by political prisoners who were accused of and imprisoned for anti-state activity in late 1940s and 1950s Stalinist Poland. Evaluating prison poetry as a historical source, I understand the process of composing a poem as the result of a prisoner’s need to document the world around her/himself, as a psychological activity that contained diffi cult prison experiences, as a negotiation of emotional and often conflicting states, and as a social practice through which prison poets affected themselves and the people around them. Situated somewhere at the intersection of the personal and political, poetry became one of the most powerful sites of resistance. In addition to evaluating prison poetry as a historical source, this essay also explores gender differences and similarities in the body of 340 poems discussed here and in the social function of the prison poems.
Sexual Performativity and Gender Dissidence in Dickens's Dombey and Son
This essay considers some of the implications of a critical turn from a concern with a 'political technology of the body' in the Foucauldian sense to one with embodied micropractices. I will contend here that a critique of social experiences that is conceptualised through attention to individualised, or intersubjective, corporeal practices, is necessarily limited. A critical focus on the affective or performative self potentially colludes with a political agenda that privileges the bourgeois concept of individuality over that of collectivity, and performative micropractices over the transformation of social relationships on a structural level. This article approaches these issues by investigating two forms of sexual deviance, enacted by the figures of Paul and Edith Dombey, in Dombey and Son - a text that explores the problematic of nineteenthcentury gender-specific discipline and resistance, but also a narrative that points to the conceptual limitations resulting from individualised notions of embodiment and embodied resistance. I will suggest that this novel codes Paul and Edith's resistance to Dombey's regime of gender-discipline as specifically physical and sexualised forms of deviance.
Human Rights, Transitional Justice, and Memories of Resistance in Post-Conflict Timor-Leste
This article examines the effects of human rights and transitional justice on memories of Timor-Leste’s resistance to the Indonesian occupation, which lasted from 1975 to 1999. Data comes from ethnographic fieldwork in Timor, centered around remembrance of two major acts of resistance: an armed uprising in 1983 and a peaceful demonstration in 1991. The article argues that in Timor, an “apolitical” human rights has caused a post-conflict “democratization of perpetration”, in that similar culpability is assigned to all those who caused suffering in the conflict with Indonesia through physical violence, irrespective of context. Transitional justice has thus expanded the category of perpetrator in Timor, to include some who legally used armed resistance against Indonesian rule. Studies of violence have belatedly turned toward examining perpetrators of state terror; this article examines how discourses of human rights and transitional justice shape perceptions of those who resist state terror with violence.
One of the most fraught and, possibly, most tricky issues, both in theory and in practice, for current literary criticism in post-apartheid South Africa is how to read and reread the texts of those now-canonical white South African writers whose reputations were made, both nationally and internationally, by their ‘writing against apartheid’, now that this particular kind of literature of resistance could be seen as passé. What is at stake here is not just a critical re-evaluation of such writers as J.M. Coetzee, Nadine Gordimer and André Brink, whose voices may now be seen to be marginalised in favour of those ‘subaltern’ voices freed to speak in a post-apartheid state, but a re-situating of the very nature of their literary resistance. Inextricably tied to any such discussion is the complex nature of literary resistance itself and the debates surrounding the categorisation of ‘South African literature’ within ‘world literatures’. These debates have evolved around such questions as whether post-colonial theory and criticism have any relevance to such texts; whether ‘white’ South African literature should be regarded as part of other settler literatures (despite its obvious differences in not having just one ‘imperial centre’ and in the neo-colonial structures of apartheid); and whether even locating such a division between ‘white’ and ‘black’ writing in South Africa imposes a retrospective form of apartheid within critical practice itself. This article addresses some of these issues and considers them as part of a process of reconciling differences and moving beyond the fixed binaries that characterise both the apartheid mentality and colonialism itself.
Does it Count as a Rescue When a Jew Saves a Fellow Jew?
This article explores the relief, rescue, and resistance activities of Rabbi Zalman Schneerson and the Association des Israélites pratiquants (AIP) in Vichy France. The rabbi's prior experience in clandestine activities and spiritual resistance in the Soviet Union served as a training ground for the resistance work he eventually undertook in Vichy. Schneerson and his family were able to shelter, feed, and educate more than eighty children during the war, save at least fifty-three children from deportation, and help smuggle at least thirty-five children to Switzerland. That Schneerson and his family survived and rescued Jewish refugees in Vichy France, a regime that willingly deported nearly half of its foreign Jewish population to death camps, demonstrates that he and his wife Sara were not novices in clandestine work. Indeed, their staunch resistance to Vichy antisemitism was largely a legacy of Hasidic resistance to antisemitism under Soviet rule.
Racialized Girlhood, Behavioral Diagnosis, and California's Foster Care System
Isabella C. Restrepo
Scholars of the welfare system have explored the racialized criminalization of mothers of color who are punished by the foster care system, through control of their children, when they are unable to meet the ideals of middle-class motherhood but have yet to fully articulate a language to understand the ways in which this criminalization and punishment extends to youth once they are placed in the foster care system. Using ethnographic interviews with agents of the care system, I explore the ways in which the system pathologizes Latinas’ quotidian acts of resistance and survival like their use of silences through the behavioral diagnosis of Oppositional Defiant Disorder (ODD). I argue that California’s foster care system is an arm of the transcarceral continuum, marking girls of color and their strategies of resistance as pathological, thereby criminalizing them through the diagnosis of behavioral disorders.
Mimetic Governmentality, Colonialism, and the State
Patrice Ladwig and Ricardo Roque
: colonialism, the state, and their entanglements with mimetic processes. Main Themes Although we acknowledge and address the resistance aspects of mimesis and imitation on the part of the colonized, our main aim is to investigate, on the one hand, how the
Anthropological Perspectives on Austerity in the EU
Sally Raudon and Cris Shore
Around 2010, a shift in the EU-understanding of austerity took place – from a future-orientated vision based on concepts of solidarity, cohesion and subsidiarity, to a crisis-driven present shaped around the imperatives of immediate fiscal discipline and debt repayment. This has had contradictory effects, producing widespread divisions, disunity and rising nationalism across Europe on one hand, and new forms of social solidarity and resistance on the other.