School history atlases are used almost exclusively as required textbooks in Central and Eastern Europe, where the model of the ethnolinguistic nation-state rules supreme. My hypothesis is that these atlases are used in this region because a graphic presentation of the past makes it possible for students to grasp the idea of the presumably "natural" or "inescapable" overlapping of historical, linguistic, and demographic borders, the striving for which produced the present-day ethnolinguistic nation-states. Conversely, school history atlases provide a framework to indoctrinate the student with the beliefs that ethnolinguistic nationalism is the sole correct kind of nationalism, and that the neighboring polities have time and again unjustly denied the "true and natural" frontiers to the student's nation-state.
A Remark on the Invisibility of Ideology in Popular Education
Jo-Ann Mort and Gary Brenner, Our Hearts Invented a Place: Can the Kibbutzim Survive in Today’s Israel? Review by James Armstrong
Rory Miller, Ireland and the Palestine Question 1948–2004 Review by Ian Black
Raz Yosef, Beyond Flesh: Queer Masculinities and Nationalism in Israeli Cinema Danny Kaplan, Brothers and Others in Arms: The Making of Love and War in Israeli Combat Units Reviews by Aeyal Gross
Allon Gal, ed., The Legal and Zionist Tradition of Louis D. Brandeis Review by Arnon Gutfeld
Ella Shohat, Zichronot Asurim [Forbidden Reminiscences: A Collection of Essays] Review by Shoshana Madmoni-Gerber
Nahum Karlinsky, California Dreaming: Ideology, Society and Technology in the Citrus Industry of Palestine, 1890–1939 Review by Zvi Raanan
Michael Berkowitz, ed., Nationalism, Zionism and Ethnic Mobilization of the Jews in 1900 and Beyond Review by Erica Simmons
Anthropological Perspectives on Austerity in the EU
Sally Raudon and Cris Shore
Around 2010, a shift in the EU-understanding of austerity took place – from a future-orientated vision based on concepts of solidarity, cohesion and subsidiarity, to a crisis-driven present shaped around the imperatives of immediate fiscal discipline and debt repayment. This has had contradictory effects, producing widespread divisions, disunity and rising nationalism across Europe on one hand, and new forms of social solidarity and resistance on the other.
The Relevance of Soviet Ideology to Contemporary Sakha Politics
This report presents an analysis of material from regional government-owned newspapers in the Republic of Sakha (Iakutiia). The analysis reveals a high level of respect for Sakha community leaders who regard the technological and industrial progress of the Sakha people as their main interest. The newspapers indicate tolerance for Sakha nationalism on the part of the republican government, even though this tolerance could jeopardize its relationship with the Russian Federation's central government.
Yehoudah Shenhav, Ha-yehudim-‘Aravim: Leumiyut, Dat, Etniyut (The Arab-Jews: Nationalism, Religion, Ethnicity) Review by Zvi Ben-Dor Benite
Uri Ram, The Globalization of Israel: McWorld in Tel Aviv, Jihad in Jerusalem Review by Dani Filc
Dan Bavly, Dreams and Missed Opportunities, 1967–1973 Review by Moshe Ma’oz
Risa Domb, Identity and Modern Israeli Literature Review by Yaakova Sacerdoti
Steven V. Mazie, Israel’s Higher Law: Religion and Liberal Democracy in the Jewish State Review by Chaim I. Waxman
A Hybrid Form of a Populist Right Movement
This article analyzes the Pegida movement from Germany, arguing that Pegida has to be seen as a special form of a populist right movement. Besides sharing the basic characteristics of such a movement, it also displays attributes from other forms of right-wing activism. The additional forms of right-wing activism identified as influential for Pegida were autonomous nationalism and ethnopluralism. These forms of activism contributed to the movement on different levels and their combination accounts for the special, hybrid form of Pegida. This analysis builds upon social movement theory and is based upon primary data collected in interviews with participants and from the official Facebook website of the movement.
Marielle Stigum Gleiss and Weiqiang Lin
Historical research has recently found new interest in aviation and aeromobilities. Though productive, these discussions have mostly concentrated on knowledge frames emanating from the 'West.' This article surveys the limited range of literatures that highlight how 'other' societies perceive and (re)appropriate flight. In particular, we refer to examples from Asia to demonstrate that actors from this region likewise interact with ideas of aerial imperialism, geopolitical struggles, and nationalism. These studies prompt key historiographical questions on power, agency, and relations between the West and the non-West. They also promote a scholarship that is more reflexive about its centers of knowledge.
Tzvetan Todorov, On Human Diversity: Nationalism, Racism, and Exoticism in French Thought (Cambridge, MA: Harvard University Press, 1993)
Sue Peabody, “There Are No Slaves in France”: The Political Culture of Race and Slavery in the Ancien Régime (New York and Oxford: Oxford University Press, 1996)
Patricia M. E. Lorcin, Imperial Identities: Stereotyping, Prejudice and Race in Colonial Algeria (London and New York: I.B. Tauris, 1995)
Maxim Silverman, Deconstructing the Nation: Immigration, Racism and Citizenship in Modern France (London and New York: Routledge, 1992)
In the 1970s and 1980s, North and South Yemen appeared to be two states pursuing opposing, sometimes hostile, economic and political policies. Then, in 1990, they suddenly united. This article analyses sport diplomacy as an instrument in opening institutional contacts between the two governments and as a venue for conveying important socio-political and historical messages. Cross-border football contests reinforced the largely invented notion of a single Yemen derived from pre-Islamic kingdoms. This idea remains a foundation of Yemeni nationalism and a base of Yemeni national identity.
Orientations and Reorientations
Norman A. Stillman
Until the mid twentieth century, Moroccan Jewry constituted the largest non-Ashkenazi Jewish community and had more than double the population of any other Jewish community in the Islamic world. Under the influence of the Alliance Israélite Universelle school network, French colonialism, the experience of World War II and the innate tensions between Zionism and Arab nationalism, the Jews of Morocco underwent a variety of transformations and ultimately the dissolution of the community as a result of the mass exodus to Israel, France and North America.