various social outcomes. While internal motivations to join sports appear to be an individual-level event or process, the complexities of identity, mainly race and gender, influence how individuals develop personal desires and volition. Competence
Exploring Black Male Youths’ Motivation to Participate in Sports
Deborwah Faulk, Robert A. Bennett III and James L. Moore III
Reformed Theology and the Paradox of Desire
John Rolfe’s letter detailing his internal struggles concerning his relationship with his future wife Pocahontas brings into play many of the issues which are central to Reformed ideas – conscience, judgement, salvation and desire. The struggle between flesh and faith, desire and salvation which Rolfe presents fits our understanding of Calvinist thought to the extent that Peter Hulme has called the letter a ‘classic Puritan document’. Rolfe’s denial of ‘the unbridled desire of carnall affection’ seems archetypal in its renunciation of the flesh, but there also is another form of desire at work in the letter. Where Rolfe denies that his yearning is carnal he celebrates his longing to convert the native. This is very different, but a recognition of the link between the two desires – for the flesh and for the spirit – is necessary if we are to truly understand the Reformed theology which travelled across the Atlantic in the early seventeenth century.
Frontier Wars, Public Debt and the Cape’s Non-racial Constitution
. Sandile, nevertheless, had been begging for peace since the war began, and when his unilateral suspension of hostilities failed to produce the desired effect, he even agreed to register his people as British subjects and to give up their arms. And yet the
believed that Russia should join the EU because of economic benefits (23 per cent), out of fear of remaining ‘on the margins of Europe’ (19 per cent) and due to a desire to reach the same standard of living and of democracy and human rights (18 per cent
The Power Dynamics of Knowledge Production in Political Thought
Camilla Boisen and Matthew C. Murray
necessary to achieve the kinds of reform in conceptual thought many desire, and it is something we as producers of knowledge do have the ability to change. Hamilton’s critique has to be taken deeper to realise its own contingency. To change such concepts, we
Austro-German Filmmaker, Bestselling Author, and Journalist Colin Ross Discovers Australia
tales of South Seas paradise, but Ross’s depictions undoubtedly re-oriented appraisals of this space through a strategy combining—or recalling—colonial desire and contemporary geopolitics in popular form. Ross was most invested in shifting the
, Theodor (Binyamin Ze’ev) Herzl ( Herzog 2010 ). Thus, in the Knesset at least, the law was purely an ethical act. One can think of many pragmatic implications of the law: its lack of ability to select the desired immigrants, future implications for the
This article suggests that our current (fearful) preoccupation with climate change emerges from two paradoxical desires: the desire to recover some mythical benign stable state for the world's climate and the desire to assert ourselves over the world's climate by engineering our way to achieve this outcome. But by seeing climate either as something to be idealized or as something to master, we fail to see what is happening to the world's climate. It is being reinvented as a novel entity, now co-produced between human and nonhuman actors. Rather than resist and lament the results of this new creative force, we must learn to live with them.
Whenever Daniel has been the focus of critical attention, he has invariably been seen within an ontological framework, in terms of a desire to ‘be’, in the Sartrean sense. It has now come to be regarded as a truism that Daniel’s attempts at self-punishment signify such a desire. The interpretation originates with Iris Murdoch who, quoting an extract from Le Sursis, in which Daniel expresses a desire ‘to be a pederast, as an oaktree is an oaktree’, concludes that ‘[Daniel] is never able to experience a pure coincidence with his vice; he remains detached from it, an observer, a possibility. His attempts to achieve coincidence take the form of self-punishment’.
Mapping the Promises and Seductions of Successful Female Futures
Stephanie D. McCall
Today's girls have become spectacles of modern progress and the representation of social desires for success. What has been remarkably unclear in this imagination, visualization, representation, and investment of modern girlhood is what knowledge and what attachments mobilize girls towards their desires for success. In this article I will examine school knowledge and the seduction of rationality and certainty about female futures. I trace some of the effects and affects of curricular knowledge. I examine how girls move ambivalently towards objects of desire, like prestigious colleges, through their desire for recognition, difference, and being exceptional. Using qualitative data collected in a private all-girls school, in this article I bring together feminist poststructuralist theory, curriculum theory, and girlhood studies to attend to affective intensities of spiciness, happiness, and shame and analyze how these disrupt the visualizations of the girls' seemingly unambiguous notions of female success.