A collection of essays dedicated to the history of sentiment and emotions in the constitution of imperial and colonial projects. Subjects range from eighteenth-century marriage and military careers, to ethnically mixed couples during the Great War, to contemporary "arranged marriage" television programs in Madagascar. The collection also traces constructions of nineteenth and twentieth-century female slavery in Morocco, and meditations on family rooted and professional contexts in Laos and New Caledonia, complicating links between personal experience and historiographic knowledge. A closing essay draws together many of the themes with a detailed reading of key texts in colonial and postcolonial psychiatry.
The Ambiguities of Colonial and Post-Colonial Sentiment
Matt Matsuda and Alice Bullard
New Perspectives on the Politics of the Third Republic
Linda E. Mitchell
The articles in this issue all reflect on the various ways in which political trends during the period of the Third Republic have been categorized by both historians of the period and the political actors themselves. Ranging in topic from political trends in the French military in the years after the Dreyfus Affair to the participation of women in the politics of the extreme Right, these pieces focus especially on the need to transcend categories of Left and Right in order to discuss more accurately the ways in which the political party system developed, in particular during the years between the world wars.
An Auxiliary Nurse’s Memories of World War I
The scrapbooks and wartime papers of American Alma A. Clarke reveal how one woman repurposed gendered propaganda during the Great War. Clarke was in France from January 1918 to July 1919 as both a child welfare worker with the Comité franco-américain pour la protection des enfants de la frontier and as an auxiliary nurse in the American Red Cross Military Hospital in Neuilly-sur-Seine. The Great War provided Clarke with new ways to contribute, new arenas in which to share her expertise, and perhaps most importantly, new perspectives on the significance of her contributions to society.
The Greek Course of International Women's Day, 1924–2010
This article examines the history of International Women's Day (IWD) in Greece from its first celebration in 1924 until 2010. IWD was introduced in Greece by the KKE (Communist Party of Greece) and remained a communist ritual for fifty years. After the fall of the military dictatorship in 1974, the anniversary gradually acquired a wide acceptance and has since been adopted by feminist groups and organizations, trade unions, and parties from the entire political spectrum. The article follows the transformations of the celebration, explores its nebulous genealogy and the myths about its origins, and discusses its impressive ability to survive in diverse socio-political contexts.
History Education as a “Powerful Weapon against Communism“?
The Cold War had a variety of impacts on Swiss schools. This article focuses on how schools, and especially their history curricula, became the vehicle with which to launch a “National Spiritual Defense“ (Geistige Landesverteidigung) against Communism. During the Cold War era, especially in the 1950s and 1960s, teachers' journals and textbooks analyses revealed tendencies connected to a heroic, teleological master narrative of Switzerland's national history. The “cultural memory“ (Assmann) was seemingly designed to strengthen the “Swiss spirit.“ It also provided patterns from which to explain the ongoing Cold War conflict. In the 1970s, educators and politicians assigned the schools the new task of assisting in national military defense efforts.
Adrian van den Hoven
In his lengthy interview with Bernard Dort, published in Sartre on Theater1, the dramatist gives a detailed justification for the theme and setting of his play. His goal was “to demystify heroism – that is, military heroism – by showing its link with limitless violence.” Sartre decided not to situate the action in France “because [he] wanted [to have] a fairly wide audience” and satisfy in that way “an aesthetic need of theater, the need for distancing the object to some extent by displacing it in space in and time”.
With roots in the transformation of France during and after the Algerian War, the opposition by the farmers of Larzac and their largely urban allies throughout France to the expansion of a military camp into their lands is an emblematic event in the broad 1968 stretching a decade on either side of that year. It was particularly significant at Larzac, where a community of resistance remains today. Drawing on progressive Catholic thought and a new representation of the paysan, the conflict resonated in a France negotiating the terrain of a post-colonial era, a new relationship between the rural and the urban, and the feminist expectations of many supporters.
Indonesia seems perpetually condemned to “live in interesting times,” as the famous Chinese curse goes. The past decade has seen the country attract global notoriety as a land of recurrent economic shocks, ethnic conflicts, terrorist bombings, separatist rebellions, and natural catastrophes. Political authorities have appeared too corrupt and inept to respond effectively. Thus, when Susilo Bambang Yudhoyono (SBY), a retired general, scored a landslide victory in Indonesia’s first-ever direct presidential election in September 2004, the political rise of a military man was widely portrayed as a small blow for stability in a highly unstable nation.
What Are This Book's Implications for Today's (Political) Thinking
To begin with, I would like to ask some questions. Can you understand how someone could think that a war will bring peace? Do you understand the thinking that is behind the decision to deliver weapons to regions where that region’s own people will then fight against other human beings with those same weapons? (Not to mention the question of principle where the thinking behind the production and trade with weapons is concerned …) Do you understand how it is possible to have qualified German people train the military and the police of countries that are officially branded as terrorist or dictatorial?
Albanian Perceptions of the Continent in Historical Perspective (1878-2008)
This article argues that post-socialist Albanian myths and images surrounding the concept of Europe need to be considered from a triadic dimension of (geo)politics, modernities, and cultural identity as well as within a larger historical perspective of the modern Albanian political and intellectual landscape. Seen from a perspective stretching from the late nineteenth century to the present, a triadic Europe appears pluralistic with continuous as well as contested images and narratives. Yet, behind these images and narratives stands one constant understanding of the continent: a political and military power and prosperously untamed marketplace through which Albanians have attempted to navigate their modern existence.