Emphasising the ‘dialectic of self-realisation and the formation of collective identities’, the social quality theory becomes operative through four distinct, though interrelated, conditional factors: socio-economic security, social cohesion, social inclusion and social empowerment. Needless to say, such a formulation intends to create the grounds for a theory highly sensible to societal change. This article intends to give account of that societal change over the last few years on the grounds of the Portuguese historical context, and focusing on specificity reflected by the national context of social quality in comparison with the European (EU-15) context. This article comprises three main sections. The first one presents the relevant aspects of the Portuguese context regarding social quality. The second section summarises the key findings reflecting the specificity of the national situation regarding the four conditional factors of social quality and its domains. The third and last section reports a good practice and points out possible ways to stimulate social quality in the country.
Reflecting on the Context and the Conditional Factors
Heloísa Perista, Pedro Perista and Isabel Baptista
Romantic Socialism and the Afterlife of a Cross-Sex Friendship in French Political Culture, 1880–1929
French political culture had a postrevolutionary tradition that considered gendered Ciceronian or fraternal friendship crucial to maintaining ideological movements across time inside the nation. The brief cross-sex friendship between Jules Vallès (1832–1885) and Séverine (neé Caroline Rémy, 1855–1929) has served as a biographical footnote to an 1871 Communard and a Dreyfusard journalist. This article frames the Vallès-Séverine social relation as a fraternal friendship that ideally secured Vallès’s political posterity and strategically empowered Séverine to publish opinions as a woman. Vallès self-consciously transferred his legacy of barricade-driven, romantic socialism to Séverine. Séverine, in turn, attempted to invoke Vallès’s heritage in an effort to protect her published opinions as a woman without civic rights. The Vallès-Séverine friendship was a paradoxical social relation that revealed how two historical actors subverted gender norms and the limits of a cross-sex fraternal friendship inside a liberalizing French political culture.
Staff on the Emergency Department 'Shop Floor'
Mark Powell, Stephanie Glendinning, Vanesa Castán Broto, Emma Dewberry and Claire Walsh
In this article we consider the impact of shock in hospital emergency departments where people seek urgent medical care and access hospital services. We define shock as an unexpected event or set of circumstances, for although emergency departments plan for uncertainty, shock moments are when protocols and procedures fail to meet operational demands. We reveal how, depending on the professional experience and personality of staff, shocks are experienced and defined in a variety of ways. On some occasions shocks result in critical departmental failure, while at other times they generate new working practices. Shocks can empower individuals through celebrating teamwork and a sense of belonging, to take personal responsibility at a range of 'shop-floor' scales. These emotional and embodied engagements contribute to the operational resilience of the department.
Deference and Influence in the Ethnography of Epistemic Elites
Paul Robert Gilbert
Through his enduring efforts to interrogate the regulative ideals of fieldwork, George Marcus has empowered doctoral students in anthropology to rethink their ethnographic encounters in terms that reflect novel objects and contexts of inquiry. Marcus' work has culminated in a charter for ethnographic research among 'epistemic communities' that requires 'deferral' to these elite modes of knowing. For adherents to this programme of methodological reform, the deliberately staged 'para-site' – an opportunity for ethnographers and their 'epistemic partners' to reflect upon a shared intellectual purpose – is the signature fieldwork encounter. This article draws on doctoral research carried out among the overlapping epistemic communities that comprise London's market for mining finance, and reviews an attempt to carve out a para-site of my own. Troubled by this experience, and by the ascendant style of deferent anthropology, I think through possibilities for more critical ethnographic research among epistemic elites.
The Case of Expert Clients in Swaziland
Following the call by UNAIDS in 2006 to involve people living with HIV (PLHIV) in treatment programmes, expert clients were recruited to provide services within healthcare settings as volunteers alongside paid health workers. Swazi law requires employment contracts for anyone working in a full-time capacity for three months, complicating the status of expert clients. This article traces the genesis of the volunteer framework used to engage PLHIV in the provision of HIV care in Swaziland and describes how the quest for PLHIV to be involved coupled with donors’ promotion of the Greater Involvement of People Living with HIV/AIDS (GIPA) principle have together resulted in PLHIV serving as low-cost workers, disempowering the very people GIPA was meant to empower. I call for review of GIPA-based policies and a paradigm shift regarding a non-medically trained cadre of workers in an era of acute healthworker shortages in resource-limited countries hard hit by HIV.
The global competition for African land is at a historical peak. Local effects of large-scale land acquisitions depend on multiple factors, but women's rights and livelihoods are generally very fragile due to historical and contemporary injustices. Good land governance is important for turning the land acquisitions into equal and equitable development opportunities. The human rights-based approach promotes good governance by adding strength and legal substance to the principles of participation and inclusion, openness and transparency, accountability and the rule of law, and equality and nondiscrimination. By empowering rights-holders and enhancing duty-bearers' capacity, international development cooperation can lead to wider and more gender-balanced inclusion of civil society in negotiations of large-scale land acquisitions and greater adherence of duty-bearers to the rule of law. This is especially important in African countries with large amounts of land and weak legal and institutional frameworks to protect rights, especially those of women.
Muslim Youth Challenge Nativist and Closed Notions of Austrian Identity
The Austrian Muslim Youth was founded in 1996 by young Muslims of different ethnic backgrounds and has become the largest multi-ethnic, co-educational, German-speaking youth organization in Austria today. Since its inception, it has presented the concept of an ‘Austrian Muslim identity’ as a key philosophy. In this article, I ask how the idea of this identity was negotiated. I suggest that this concept is not reinforcing nativist notions. Rather, the formation of an Austrian Muslim identity can be seen as an attempt to create safe spaces to empower young Muslims to live their religion while fully participating in Austrian society. Hence, this concept speaks to two audiences simultaneously, challenging nativist notions and offering young Muslims ways to see themselves as possessing multiple and hybrid identities.
The article deals with Mohandas K. Gandhi's theory of democracy and its related civic practices. It indicates the relation between Gandhi's idea of civic duty and his idea of democracy, and argues that few would dispute that Gandhi was one of the most original and transformative thinkers of democracy. The article maintains that among his many notable contributions, Gandhi is rightly credited with emphasizing on the ideas of citizenship duty, truth in politics, genuine self-rule, and ethically enlightened democracy. In addition to advocating self-sustaining villages and communal cooperation, Gandhi developed an idea of non-liberal democracy reducing individualism, economic greed, and laissez-faire by insisting on a duty oriented and spiritually empowered participative democracy. Nearly seven decades after his death, Gandhi stands as one of the most significant and relevant non-Western theorist of democracy.
This article examines several obstacles to the deliberative inclusion of women where traditional cultural-political authority exist alongside national democratic institutions. Drawing on the example of land reform in post-apartheid South Africa, the article argues that introducing deliberative democratic procedures to local cultural-political institutions may fail to achieve the inclusion and/or empowerment of subordinated members, such as rural women. I discuss three ways that deliberative interventions might be made more inclusive in such contexts: first, by using strategic exclusion to amplify the voices of disenfranchised community members and/or to make possible parallel deliberation by them; second, by legitimizing and supporting the informal political practices of more disempowered group members (e.g., informal protests, political activism); and third, by fostering the political capacities of disempowered citizens in both formal and informal political life.
Weaknesses in Corporate and Law Enforcement Responses to Cyberviolence against Girls
Suzanne Dunn, Julie S. Lalonde and Jane Bailey
Girls do not need merely to be empowered with technological know-how in order to engage fully online. While girls use digital and social media for self-expression, activism, and identity experimentation, their engagement is too often interfered with by online gender policing and by being attacked for daring to challenge conventional stereotypes. Reshaping the online environment in ways that address this discrimination meaningfully requires a multifaceted approach that includes transparent, responsive, and accessible redress through both social media platforms and, where necessary, law enforcement agencies. Unfortunately, these institutions all too often fail to respond adequately when girls report acts of cyberviolence committed against them. This article illustrates this failure by drawing on lessons learned from coauthor Julie S. Lalonde’s experiences in advocating online for gender equality. It also raises the troubling concern of law enforcement deference to corporate terms of service rather than to Canadian law.