South Africa since 1994 is widely represented as a society which has broken both historically and politically with white supremacy. One of the central discursive pillars sustaining this representation is the appeal to the most recent South African constitution Act 108 of 1996, the founding provisions of which declare that South Africa is founded on the value of non-racialism. The central argument of this article is that an examination of the philosophical underpinnings of the non-racialism of the constitution can give us a better understanding of why and how South Africa remains a racial polity despite the coming into effect of the constitution. We will conclude the article by considering the ethical and political demands which must be met before the actuality of non-racialism may be experienced.
Retrieving the Africanist (Liberatory) Conception of Non-Racialism
Sintayehu Kassaye Alemu
Nico Cloete, Peter Maassen and Tracy Bailey (eds) (2015) Knowledge Production and Contradictory Functions in African Higher Education Cape Town, South Africa: African Minds, 295 pp., ISBN: 978-1-920677-85-5.
The round table on “Advancing regional social integration, social protection, and free movement of people in Southern Africa” was organized as part of the conference “Regional governance of migration and social policy: Comparing European and African regional integration policies and practices” held at the University of Pretoria (South Africa) on 18–20 April 2012, at which the articles in this special issue were first presented. The discussion was moderated by Prince Mashele of the South African Centre for Politics and Research and the participants included: Yitna Getachew, IOM Regional Representative for Southern Africa, Migration Dialogue for Southern Africa (MIDSA); Jonathan Crush, University of Cape Town and Balsillie School of International Affairs, Canada, representing the Southern Africa Migration Program (SAMP); Vic van Vuuren, Director of Southern African ILO; Vivienne Taylor, South Africa Planning Commission; Sergio Calle Norena, Deputy Regional Representative of UNHCR; Laurent De Boeck, Director, ACP Observatory on Migration, Brussels; Wiseman Magasela, Deputy Director General Social Policy, South African Department of Social Development; and Sanusha Naidu, Open Society Foundation for South Africa.
This article discusses aspects of Rick Turner’s life and thought based on the author’s relationship with Turner in the 1970s. It weaves together an apercu into Turner as a person with a reflection on where Turner stood in the intellectual milieu of South African in the 1970s. His basic orientation in philosophy was a commitment to the self-transcending subject of Sartre, and this is discussed in relation to The Eye of the Needle, psychoanalysis and the Althusserian repudiation of the subject, which had by then reached the South African left.
Over the centuries it has become harder and harder to isolate aspects of Judaism that might be termed cultural, religious or even national. But before I start to generalize and talk about Judaism and the world, I think it best to start with myself. I was born in South Africa and grew up in a small farming town some seventy miles from Johannesburg. The South Africa of my youth, as you may know, chose to follow a racial route of attempting to separate people, not just on cultural, but on ethnic, racial and religious grounds. And yet we all know, it was a smokescreen for discrimination and hatred.
Politics and Vision: Continuity and Innovation in Western Political Thought (Expanded Edition) by Sheldon S. Wolin Andrew Nash
Democracy Compromised: Chiefs and the Politics of Land in South Africa by Lungisile Ntsebeza Keith Breckenridge
Sociology, Religion and Grace: A Quest for the Renaissance by Arpad Szakolczai Roger Deacon
This article explores the relationship between the concepts of restorative justice, racial reconciliation and Afro-communitarianism, and how these concepts apply to the South African situation. A version of restorative justice which is necessary for the Afro-communitarian conception of reconciliation will be defended. The understanding of restorative justice defended includes aspects of both distributive and procedural justice.
Daniel Herwitz reviews: Adorno, Theodor W. Critical Models: Interventions and Catchwords, translated by Henry Pickford (New York: Columbia Press, 1998).
Suzanne Berry reviews: Lötter, Hennie. Injustice, Violence and Peace. The Case of South Africa (Amsterdam & Atlanta: Editions Rodopi, 1997).
Roger Deacon reviews: Gramsci, Antonio. Prison Notebooks, Volume II, edited and translated by Joseph E. Buttigieg (New York: Columbia University Press, 1996).
Mark Chou and Jean-Paul Gagnon
This issue of Democratic Theory begins with the article by Monique Deveaux that examines the obstacles to deliberative inclusion, especially with regard to women. In this critical analysis of the potential of deliberative procedures and institutions, Deveaux analyzes land reform in post-apartheid South Africa and suggests strategies for deliberative democrats to redress the conventional exclusion of subordinated members ofsociety.
David Harvey, A brief history of neoliberalism. Oxford: Oxford University Press, 2005, 247 pp., 0-19928-327-3 (paperback).
Patrick Bond, Against the global apartheid: South Africa meets the World Bank, IMF and international finance. 2nd ed. London and New York: Zed Books, 2003. 326 pp, 1-84277-393-3 (paperback).