Chiang Yee, a highly accomplished diaspora writer, poet, artist, and calligrapher, published a dozen travel books, three of which were about his travel experience in the US: The Silent Traveller in New York (1950), The Silent Traveller in Boston (1959), and The Silent Traveller in San Francisco (1964). In his preface to The Silent Traveller in New York, Van Wyck Brooks explains the meaning of ‘The Silent Traveler’: it ‘was a translation of his Chinese pen-name, which might have been literally rendered as “Dumb Walking Man”’... [H]e had chosen a name that was not unlike the common phrase for a roaming Buddhist monk’ (Chiang 1950: vii).
Chinese Poetry and American Landscape in Chiang Yee's Travel Writings
A Diachronic Study of the Changing Concept of Weisheng in Chinese Journals, 1880–1930
Few concepts in the medical history of China have been more entangled with modernization and nation-building than weisheng. Originally a concept inextricably bound up with traditional Chinese medicine, it underwent drastic changes and became a near equivalent of modern hygiene. Drawing on the notion of traveling concepts, this article traces the travel and transformation it experienced in journal articles between 1880 and 1930, focusing on how the new concept gradually took shape and became established in public discourse, the enabling and resisting agents, as well as their agendas.
Two Hong Kong Women Filmmakers' Perspectives on Sex after 1997
Hong Kong women have been taking up the camera to explore the changing nature of their identity. Linking the depiction of the gendered body with the demand for women’s rights as sexual citizens, several directors have examined changing attitudes toward women’s sexuality. Yau Ching, for example, interrogates the issues of sex work, the internet, and lesbian desire in Ho Yuk: Let’s Love Hong Kong (2002). Barbara Wong’s documentary, Women’s Private Parts (2001), however, uses the televisual talking head interview and observational camera to highlight the way women view their bodies within contemporary Chinese culture. By examining the common ground shared by these very different films, a vision of women’s sexuality emerges that highlights Hong Kong women’s struggle for full sexual citizenship.
Mythic Gesture at the Russia-China Border
This article examines the role of smiling as a performative gesture at the northeast border between Russia and China. It argues that the border is a place where ‘myth’ in the sense proposed by Roland Barthes is manifest in the comportment of people when they see themselves as representing the civilization of one side or the other. In this situation, smiling and not smiling are elements of particular communicative registers that enact political myths in life. Highly gendered, these agentive-performative gestures exist amid other functional and affective registers, which can override them. The article also discusses the ‘helpers’ who mediate in cross-border trade, whose image is also sometimes subject to mythic imagination.
On the spatial and moral center of the house in rural China
In the past, most farmhouses in central China had an ancestral shrine and a paper scroll with the Chinese letters for "heaven, earth, emperor, ancestors, and teachers" on the wall opposite the main entrance. The ancestral shrine and paper scroll were materializations of the central principles of popular Confucianism. This article deals with their past and present. It describes how in everyday action and in ritual this shrine marked a spatial and moral center. During the Cultural Revolution (1966-1976) the ancestral shrines and paper scrolls were destroyed, and replaced by a poster of Mao Zedong. Although the moral principles of popular Confucianism were dismissed by intellectuals and politicians, Mao Zedong was worshipped in ways reminiscent of popular Confucian ritual. The Mao poster and the paper scroll stand for a continuity of a spatial-moral practice of centering. What has changed however is the public evaluation of such a local practice, and this tension can produce a double embarrassment. Elements of popular Confucianism (which had been forcefully denied in the past) remain somewhat embarrassing for many people in countryside. At the same time urbanites sometimes inversely perceive the Maoist condemnation of popular Confucianism as an awkward survival of peasant narrow-mindedness—all the more so as Confucian traditions are now reinvented and revitalized as cultural heritage.
Culinary Entrepreneurship through Two Generations
During the last twenty to thirty years, a quiet culinary transformation has been going on in Norway—one that is surprisingly unobtrusive and scarcely ever mentioned. Many Norwegians have acquired new eating habits and a multicultural cuisine, indicating acceptance and inquisitiveness—this in a country where just a few years ago red peppers were considered to be dubious vegetables. In this article, the entrepreneurship of a family that has stood behind much of this development—the ‘Wong’ family from Hong Kong—is analyzed. Criticizing the common emphasis on ethnicity and drawing instead upon a concept of ‘mixed embeddedness,’ the following aspects of the Wong family’s entrepreneurship are examined: niche expansion, cooperation strategies, management in a spatial context, concept development, clientele, personnel, and market positioning. To the degree that ethnicity is included, the suggestion is to study whether and how ethnicity, together with the other aspects mentioned, is relevant in the making of profit and control.
One Family's Sacrifice
Last Train Home (guitu lieche 归途列车) 2009. Produced by Mila Aung-Th win and Daniel Cross (executive producers) with Bob Moore (co-producer) and Zhao Qi (executive producer). Directed by Lixin Fan. Documentary. Cast: Changhua Zhan, Suqin Chen, Qin Zhang, Yang Zhang, Tingsui Tang (as themselves).
Virtuous Action and Obligation in Contemporary Tibet
A significant strand of anthropological work on Buddhist generosity practices in Theravādin and Tibetan Buddhist societies has examined their role in reproducing and reinforcing social and economic hierarchies. Inspired by the recent ‘moral turn’ in anthropology, this article addresses the moral dimensions of these practices by analyzing debates, decisions, and judgments about what to sponsor and how to do so during times of accelerated ‘modernizing’ change. Drawing on ethnographic fieldwork in northeastern Tibet (Amdo) conducted between 2008 and 2015, I focus on a mode of collective sponsorship that has, in different contexts, been considered good, problematic, or even wrong. The moral grounds for such evaluations show that sponsorship is evaluated and experienced not only as a Buddhist practice but also as a social and economic practice with direct consequences for both individuals and communities. The moral stakes of generosity practices are shown to extend beyond individual ethics to the common good.
Thomas Henökl and Michael Reiterer
Inter-regional orchestration is one possible strategy to shape global governance agendas, to coordinate international norm setting and contribute to a negotiated international order. The European Union has been engaging in various international, multilateral and inter-regional settings seeking cooperation with state and non-state actors striving for a multipolar and, to some extent post-Westphalian, system, based on democratic global governance structures and the rule of law among nations. Europe's interests, it is frequently argued, are best served by a stable set of relations, allowing for political and economic cooperation, trade and mutual respect. At the same time, the EU may have a system-inherent bias for regional cooperation. This contribution asks which are the innovative policy means to build multilateral governance structures, and what does the EU do to promote these with its partners around the world, and in particular in Asia and in the East-Asian sub-region. By adopting a behavioral approach and analyzing the mechanisms and instruments of EU engagement in Asia, this article contributes an organizational perspective on EU external governance and its multi-level foreign policy architecture to the geopolitical debates on the EU's role in Asian regional development.
Spanish Una posible estrategia para organizar las agendas de gobernanza global, coordinar el establecimiento de normas internacionales y contribuir a un orden internacional negociado es la orquestación interregional. La Unión Europea (UE) ha participado en varios foros internacionales e interregionales que buscan cooperar con actores estatales y no gubernamentales, aspirando a establecer un sistema multipolar , basado en el Estado de derecho y en estructuras de gobernanza democrática global. En este sentido, se e afirma que, probablemente, la UE tenga un sistema que esté inherentemente condicionado a favor de la cooperación regional. Este artículo se interroga sobre la determinación de las políticas innovadoras que construirán la estructura para una gobernanza multilateral y sobre el papel de la UE para promover políticas de desarrollo regional en Asia y, más particularmente, en Asia Oriental.
French L'orchestration interrégionale est une des stratégies possibles pour influencer l'agenda de la gouvernance globale, coordonner la création des normes internationales et pour contribuer à un ordre international négocié. L'Union européenne s'est engagée dans des schémas internationaux, multilatéraux et interrégionaux divers, en coopération avec des acteurs étatiques et non-étatiques, aspirant à un système multipolaire et, dans un certain sens, post-Westphalien, basé sur des structures démocratiques de gouvernance mondiale et ancré dans le droit international. Il est fréquemment évoqué que les intérêts européens sont mieux sauvegardés par un ensemble de relations stables, permettant la coopération politique et économique, le commerce et le respect mutuel. De plus, la matrice organisationnelle de l'UE semble être biaisée vers la coopération régionale. On s'interroge ensuite, sur la promotion de l'ensemble de ces pratiques par l'Union européenne avec ses partenaires dans le monde entier, et, plus particulièrement, dans la région de l'Asie de l'Est. Adoptant une approche béhavioriste, cet article examine les mécanismes et les instruments de l'engagement européen en Asie de l'Est et apporte une perspective organisationnelle de la gouvernance externe de l'UE et de son architecture multiniveaux de politique extérieure.
Embodied Diplomacy and the Assemblages of Dress in Tajikistan
This article examines the assemblages of dress in Tajikistan as a showground of everyday diplomacy, and seeks to stimulate recognition of the alternative sites of diplomacy that play an active role in mediating political relations between diverse nation-states, and the brand images of nations. I suggest that the term ‘embodied diplomacy’ is useful to convey the processes through which Tajikistan’s people negotiate the government-led dress codes and navigate social pressures about public gendered images. The incorporation of so-called foreign items into people’s apparel triggers situations in which the assemblages of particular bodies and items of dress most clearly emerge as diplomatic sites. Such everyday situations reveal Tajikistan’s residents as diplomats insofar as they reflect on their roles as the country’s representatives at the same time as they deploy their skills of communication, persuasion and mediation to negotiate between compulsory dress codes, incoming fashion trends, family expectations and personal aesthetics.