This article explores how viscera, bodies, and forces emerge in resemblance to one another. In the connections between the animals’ butcher, the treatment of body parts, and the rituals of herd marking in the Argentinean highlands, folds and wrappings of viscera, leathers, meats, and dances make things ‘look like’ something else in different scales, highlighting correspondences or reflections between entities. Each level of these compositions refers to another, and a change in one can affect all of them. Resemblances are constantly evaluated and topologically manipulated, either to enable their mutual stimulation or to avoid connections and thus to establish differences between the perspectives of different beings. This article argues that the fabrication of similarities and differences through the manipulation of resemblances offers a privileged key to an understanding of Andean and Amerindian sociality.
Folds, Wraps, and Relations in the Southern Andes
Toward a Comparative Anthropology of Muslim and Christian Lived Religion
This introduction proposes directions for a comparative anthropology of Muslim and Christian religion. While the anthropologies of Islam and Christianity flourish, comparative inquiries across religious boundaries have remained remarkably underdeveloped. As a result, parallels, overlaps, and situated differences between religious groups in today’s pluralist environments are often disregarded. This piece sets out the aim of this special section to develop ethnographic comparison, not of religious traditions as such, but of the ways in which everyday religious lives take shape within a shared social space, whether local or national. Such comparative work has the potential to provide insights and reveal connections that would likely be overlooked in non-comparative accounts, and that invite a critical rethinking of conventional understandings of difference and particularity.
Mary N. Hampton
This article analyzes the differences in U.S., EU, and German perceptions of threat. The secularist and cosmopolitan turns in EU European identity formation have had a tremendous impact on how security issues are interpreted, especially in Germany. The traditional conception of threat has been re-defined. Yet, recent events are threatening the success forged through a half century of EU elite-driven culture change. Renationalization and a return to defining threat as fear of strangers have emerged across the EU.
A Welfare State?
This article introduces the four components of social quality from the British perspective. The main issue that this article highlights is the difference between British and European social understandings of inclusion and social policy. Development of theory around the subject matter of the four components as equal sectors of social quality could help to progress the British agenda closer towards Europe to relate the individual and the community to the formation of collective identity.
Today the world defines itself more by differences rather than sameness. This individualistic approach gives worth to specific characteristics of various societies and to the sharing of cultural sources through translations and intercultural activities. As women writers and intellectuals possess a ‘minority language’ and gender identity, they can be a suitable channel for expressing this changing viewpoint. Thus, they have a special role to play in the recent historical and political situation.
Reflections, Inflections, Deflections
Does anthropology matter to law? As phrased, this provocation, worthy of address though it certainly is, may ultimately be unanswerable. The reason? Because, like all questions of this sort, it harbours others within it. Precisely which ‘anthropology’? ‘Law’ as what? As everyday practice, as theorised praxis, as pedagogy, as politics by other means? What, moreover, counts as mattering? And from where, in particular, is the provocation being posed? All these questions, patently, make a difference.
These comments—made originally in my role as discussant for the panel in Ljubljana—address the recent history of the question of world anthropologies and identify three issues for further critical debate: (1) hegemonic claims concerning our discipline (including the issue of hegemony within our discipline), (2) the difference between power and authority, and (3) reasons that alterity continues to be a crucial concept in post-colonial anthropology.
A Practical Guide
This article discusses structural, logistical, and administrative issues associated with the use of participant observation assignments in teaching the anthropology of religion. Fieldwork presents extraordinary opportunities for teaching students about the nature of cultural difference, but it also poses pedagogical challenges that require careful planning and supervision. The article reviews problems including the scope and nature of the observation, student preparation and guidance, connecting with fieldsites, presentation formats, issues of ethics and confidentiality, and university administrative considerations.
A few years ago, while reading Sartre’s ‘reflections on the Jewish question’ in the course of a seminar on Being and Nothingness,1 I was literally dumbfounded by the uncanny similarity between some of Sartre’s expressions and what I had written myself under the influence of authors like Lyotard or Lacan, whom I took to be his antipodes. The more I read, the less difference I saw and the more I underwent a kind of depersonalisation.
Diederik F. Janssen
I am pleased to introduce the Autumn 2016 issue of Boyhood Studies, particularly because it does an excellent job in honoring the broad scope of the journal. Contributions tap into children’s literature, gender role research, sex differences research, medical history, the sociology and social history of sport, and folklore studies. Yet all contributions admirably show how any strict insistence on the boundedness of these respective fields will fail in doing full justice to the topics discussed.