The article looks at the unique position of Mark Tully in talking about India and the role of travel in developing his oeuvre of writing. The article contextualizes Tully's “English” identity and problematizes the colonial spaces that dislodge the concept of a national identity based on boundaries. It also relates the traveler's sense of engagement at a deeper level due to his participation in India's national life at various levels, analyzing his two residences and his awareness of two different audiences. It posits that a look at the culture of the Other makes the writer self-aware of his own upbringing, religious beliefs, and social understanding. It also positions the traveler as an interpreter of cultures—the others and his own—tracing the development of his perspective from his No Full Stops in India (1991) to India: The Road Ahead (2011).
From the Political to the Personal
The Israeli Television Series Fauda
Nurith Gertz and Raz Yosef
The Israeli television series Fauda tells the story of an undercover unit pursuing a notorious terrorist to avenge terror attacks that he masterminded and to prevent his future attacks. The series bolsters Israeli collectivity by re-enacting past traumas and capitalizing on the fear of traumas yet to come, but it also dismantles national unity by portraying other ways for individuals to develop relationships with the collectives to which they belong and by attempting to find alternative temporalities to ‘traumatic time’ that returns to haunt the present from the future. While the plot aims to reinforce national identity by overcoming situations of imminent disaster, the televisual language creates another time based on overlaps between the various narrative threads of both Israeli and Palestinian identities, thus opening up new opportunities for co-existence and another relationship between the singular and the plural.
Forging Identities through the 1916 Shakespeare Tercentenary
This article examines the celebrations organised for the 1916 Shakespeare Tercentenary in three American locations: Wellesley, MA; Atlanta, GA; and Grand Forks, ND. By focusing on these hitherto neglected events, the article extends the investigations, initiated by Thomas Cartelli and Coppélia Kahn, into the ways in which the Tercentenary activities in the U.S. participated in the contemporaneous debates concerning American national identity. These investigations have until recently concentrated almost exclusively on the Tercentenary festivities organised in the metropolitan centre of New York City. An examination of the provincial celebrations in regions as diverse as New England, the South, and the Midwest, indicates that the Shakespeare Tercentenary provided a platform for the negotiation of a complex network of interrelated, and sometimes conflicting, national and local identities.
Caribbean Activism and the Invention of a National Memory of Slavery in France
Between 1998 and 2006, the memory of slavery in France developed from a marginalized issue into a priority of the state. This article examines the process in which community activists and state actors interacted with and against one another to integrate remembrance and the commemoration of slavery and its abolitions into a Republican national narrative. It focuses on a series of actions from the protests against the 150th anniversary of the abolition of slavery in 1998 to the creation of the 10 May National Memorial Day to Slavery and Its Abolitions in 2006. Basing its analysis on oral history interviews and various publications, this article argues that “memory activists”—and particularly new anti-racist groups—mobilized the memory of slavery to address issues of community identity and resistance within the context of twenty-first-century republicanism. In so doing, they articulated a new kind of black identity in France.
John S. Brady and Sarah Elise Wiliarty
In December 1995, the Center for German and European Studies at
the University of California at Berkeley hosted the conference, “The
Postwar Transformation of Germany: Prosperity, Democracy, and
Nationhood.” During the proceedings and in the edited volume that
resulted, conference contributors explored the reasons for Germany’s
success in making the transition to a liberal democratic polity
supported by a rationalized national identity and a modern, dynamic
capitalist economy. In charting postwar Germany’s success, the contributors
weighed the relative contribution institutional, cultural, and
international variables made to the country’s transformation.
From Flexibility to Protection
Like all the elites of post-Soviet Muslim countries, the political elite and religious officials in Russia have been in the search of a moderate and strictly national Islamic identity, to keep the Muslim population of Russia separate from Arab or Turkish versions of Islam that could be politicised and thus had the potential to undermine the state structure. ‘Tatar traditional Islam’ emerged through this framework.
Jeffrey Jackson The Place de la Bastille: The Story of a Quartier by Keith Reader
Carol E. Harrison Heroes and Legends of Fin-de-siècle France: Gender, Politics, and National Identity by Venita Datta
Marie-Emmanuelle Chessel Women and Mass Consumer Society in Postwar France by Rebecca Pulju
Mark Ingram Trade of the Tricks: Inside the Magician's Craft by Graham Jones
Pepper D. Culpepper Contingent Capital: Short-Term Investors and the Evolution of Corporate Governance in France and Germany by Michel Goyer
Rav S. Zvi Hirsch Margulies, Rav Ya'akov Bolaffio and Rav Giuseppe Levi
The article analyses the conflicting attitudes towards the First World War as reflected in the sermons of three Italian rabbis of the period, representing different rabbinical schools. Regardless of their rabbinical formation all three rabbis share a profound preoccupation with the devastating assimilation to Italian non-Jewish culture of Italian Jews after, and as a result of, the emancipation. Yet, while condemning the assimilation tendencies of the Jewish Italian population, they all remain faithful to the ideals of Italian Risorgimento emancipation values. As Italian emancipated Jews, the Rabbis identify themselves with the Italian political shift from liberal and socialist ideals towards national, patriotic war. Not without difficulty they give up prewar previous pacifist attitudes in favour of a patriotic loyalty to the new Italian state and its royal family, inviting their audience to be loyal to what seem to be the needs of their fatherland. Towards the end of the war, however, a significant part of the rabbinical leadership shifted towards a Zionist patriotism, investing their energies in constructing a new religious identity through Zionist, all-compassing, national Jewish identity. These tensions between Italian Risorgimento ideals and Jewish religious and cultural continuity on the one hand, and an Italian versus Zionist national solution to post-war crisis on the other, are analysed and exemplified by the sermons of the three rabbis in this micro-study of Italian Jewish identity before and after the First World War.
Stephen Welch and Ruth Wittlinger
The aim of this paper is to offer a critique of the proposal of “methodological cosmopolitanism“ in theoretical terms and to substantiate this critique by providing an account of the dynamics of collective memory and identity in postunification Germany. In the first part, we look at the arguments about methodological cosmopolitanism and their derivative, the idea of cosmopolitan memory, illustrated by the case of Holocaust memory. In the second part we look at the case of Germany: firstly at its postwar experience of the attempted construction of “postnational“ identity, and then at more recent trends, contemporaneous with the Berlin Republic, towards a “normalization“ of national identity in Germany. The Holocaust plays a crucial, but different, role in each phase, we suggest. In the conclusion we return to more general themes, asking what the German case tells us about the cosmopolitanization thesis more generally.
(Dis)uniting the Kingdom on Holiday
This article is concerned with social constructions of identity as they are manifest in the charter tourism resorts of Magaluf and Palmanova on the Mediterranean island of Mallorca. Based on ethnographic fieldwork involving periods of participant observation, the article highlights the ways in which mediators of tourists’ experiences feed into and off ideas of national identity and how these are practiced, consumed, and performed as an effervescent Britishness. At the same time, the article explores the ways in which this Britishness is informed by regional identities and differences linked to senses of self. The article highlights issues relating to social cohesion at a broad level in society, which has implications for inclusivity at a time when, post-Brexit referendum, these issues appear ever more urgent.