with frequent detachments. It illustrates this through ethnographic explorations of how older people in Western societies combine place-making, local mobility and longer-term relocation, in their pursuit of late-life flourishing. Old age, in theory and
Place Appreciation and Purposeful Relocation in Later Life
-constitutive relationships. I draw on the ethnographic study of son jarocho , a musical practice currently sustained and reproduced by interconnected groups of practitioners across different locations, mostly in the United States and Mexico. In 2013, I conducted
A Discursive Analysis of a Century of Anthropological Writings on Missionary Ethnographers
Travis Warren Cooper
in certain types of ‘mission’, often working with a sense of “ethnographic urgency” ( Stocking 1992: 41 ) in order to reach groups assumed to be rapidly disappearing. 1 Employing discourse and textual analysis, I examine in this article a body of
The methodological implications of “studying up” in Pakistan
Ethnographies of the powerful can bring to life social worlds of political and economic privilege that are often hidden, as well as the projects of accumulation pursued by families at the highest reaches of power. They provide a methodologically
Ethnographies of corporate ethicizing
Catherine Dolan and Dinah Rajak
As the global community confronts increasing economic, social, and environmental challenges, the corporate social responsibility (CSR) movement has demonstrated a powerful capacity to offer itself up as a solution, circulating new ethical regimes of accountability and sustainability in business. This article introduces five contributions that explore ethnographically the meanings, practices, and impact of corporate social and environmental responsibility across a range of transnational corporations and geographical locations (India, South Africa, the UK, Chile, and the Democratic Republic of the Congo). In each of these contexts corporations are performing ethics in different ways and to different ends, from the mundane to the ritualistic and from the discursive to the material, drawing a range of actors, interests, and agendas into the moral fold of CSR. Yet across these diverse sites a set of common tensions in the practice and discourse of CSR emerge, as the supposedly “win-win” marriage between the social and the technical, the market and morality, and the natural and the cultural becomes routinized in global management practice. By tracing the connections and conflicts between the local micropolitics of corporate engagement and the global movements of CSR, the collection reveals the ambiguous and shifting nature of CSR and the ways in which social and environmental relations are transformed through the regime of ethical capitalism.
Colonial Bureaucratic Violence, Identity, and Transitional Justice in Canada
Jaymelee J. Kim
utilize transitional justice at the ground level. Using ethnographic analysis, I argue that transitional justice is understood at the local level on a spectrum of colonial bureaucratic violence, negatively impacting Indigenous perceptions of TJ efficacy
Time and the Field
Steffen Dalsgaard and Morten Nielsen
Prompted by the postmodern turn in anthropology, ethnographic fieldwork has been subjected to considerable analytical scrutiny. Yet despite numerous conceptual facelifts, definitions and demarcations of 'the field' have remained fundamentally anchored in tropes of spatiality with the association between field and fieldworker characterized as being maintained by distances in space. By exploring and unfolding the temporal properties of the field, anthropology can favorably complement and extend the (spatially anchored) notion of multi-sited fieldwork with one of multi-temporal ethnography. This approach implies not only a particular attention to the methodology of studying local (social and ontological) imaginaries of time; it furthermore unpacks the (multi-)temporality of the relationship between fieldworker and the field. This special issue may thus be taken as a fresh invitation to a temporally oriented ethnography.
George E. Marcus
This article engages the current challenges that the ecology of designing and implementing ethnographic research today presents to the still powerful culture of method in anthropology, especially as it is manifested in the production of apprentice graduate dissertation research by anthropologists in the making. The Anthropology of Public Policy defines a recent and emerging terrain of anthropological research that challenges the culture of fieldwork/ethnographic method at the core of anthropology's practice and identity. Thus, what might emerge, in the author's view, is not a new or adjusted handbook of method, but a more far-reaching discussion of how the very function of ethnographic research shifts in response to this challenge in terms of collaboration and pedagogy.
Between Ethnography and the Construction of Heritage
The article discusses the process of setting up an exhibition presenting the fragments of alternative creative practices in 1980s Maribor (Slovenia) in an art museum. Within an interdisciplinary approach – art historical, museological and anthropological, which is in focus here – I try to understand how such a heritage of alternative creative practices is constructed and produced. Furthermore, the question of the anthropological potentiality of exhibition-making as a method for researching certain aspects of urban practices and development is considered. During the exhibition the art museum became a collaborative place for negotiating, mediating and constructing a heritage between an imagined community of (once) alternative individuals and collectives who participated in the exhibition, the museum staff, visitors and the media. The exhibition was echoed in some other events in the city as it also addressed contemporary artistic, cultural and social issues in Maribor.
An Autoethnography of a Return of Human Remains
Lotten Gustafsson Reinius
Early in the morning on a clear September day in 2004, an e-mail summoned all staff members at the Museum of Ethnography in Stockholm to a “smoke ceremony” that was to be held outdoors, behind the museum. Employees assembled in the courtyard, both