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A Bridge Across the Mediterranean

Nafissa Sid Cara and the Politics of Emancipation during the Algerian War

Elise Franklin

, should have extended the rights of citizenship to Algerians, including the right to vote, social benefits like insurance, pensions, and family allocations, and free circulation within the empire and especially across the Mediterranean, between France and

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Is There No Honour among the Maltese?

Paradigms of Honour in a Mediterranean Moral Economy

Jean-Paul Baldacchino

The ‘honour-shame syndrome’ is an anthropological model originally developed in the sixties to describe Mediterranean cultural unity. The model came under heavy criticism, producing a veritable ‘anti-Mediterraneanist’ backlash. There is, however, a renewed interest in the regional paradigm. This article attempts an analysis of concepts of ‘honour’ in Malta, contextualising it within the broader ethnographic and linguistic evidence from the region. The author argues that ‘honour’ is a salient moral concept, and in fact, Maltese has a rich and highly nuanced discourse of honour, which includes both sexualised and nonsexualised aspects. While the author criticises the simplistic ‘honour-shame syndrome’ paradigm, he argues that honour needs to be considered in its own right as an important key to analysing the contemporary Maltese moral economy as it engages with ‘modernity’.

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The Gods of the Hunt

Stereotypes, Risk and National Identity in a Spanish Enclave in North Africa

Brian Campbell

the Mediterranean sun had already found its strength, and was beating us down mercilessly. My travelling companion, an English friend who visited me in Ceuta (on the condition we explore Morocco), had injured himself a few days before, and had to go

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Gina Crivello

In this article I review concepts related to honour and shame and explore how these are understood within the context of the contemporary Moroccan Rif, a Berber-speaking region that is characterised by outsiders as closed and 'conservative', despite its long-established history of out-migration and transnational ties to Europe. The article argues that despite many changes to the political, economic and social landscapes of the Rif, understandings of honour and shame continue to shape gender hierarchies among Riffian Moroccans. As part of a broader system in which individuals negotiate status and respectability, honour and shame mediate relationships between individuals, families and 'honour groups' or moral communities in which they participate.

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Rafael Böcker Zavaro

This article sets out the results of research which aims to determine the characteristics of fishing development in the province of Tarragona, from the social, territorial and economic point of view, as well as the perspective of the public policies implemented for this sector. It considers the role played by the various social, economic and institutional agents, and the importance of sustainable and responsible management of fishing. The research method we have chosen is the case study. The comparative analysis of the seven fishing ports in the south of Catalonia is even more significant in that each one has different sales volumes. The techniques used for gathering information were: the semi-structured interview, non-participant observation and the use of secondary statistical and documentary sources.

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“Brothers from South of the Mediterranean”

Decolonizing the Jewish “Family” during the Algerian War

Naomi Davidson

Almost all of Algeria's estimated 140,000 Jews had immigrated to France by the end of the Algerian War in 1962, many of them to the Paris region. Their arrival was a source of ambivalent hope for metropolitan Jewish religious and community leaders. This article demonstrates that the period of decolonization was one in which metropolitan Jewish leaders tried to simultaneously celebrate and efface Algerian Jewish difference. This struggle took place in local religious sites, where French and Algerian Jews were accustomed to a variety of liturgies, melodies, and behaviors. The tensions that erupted when Algerian Jews asserted their right to religious particularism should be read as evidence of the paradoxes of decolonization. While a near-century of colonial citizenship had made many Algerian Jews “French,” decolonization and migration to the metropole made them Arab in the eyes of many metropolitan Jews.

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Naomi J. Andrews and Benoit Coquard

Gavin Murray-Miller, The Cult of the Modern: Trans-Mediterranean France and the Construction of French Modernity (Lincoln: University of Nebraska Press, 2017).

John Murphy, Yearning to Labor: Youth, Unemployment, and Social Destiny in Urban France (Lincoln: University of Nebraska Press, 2017).

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Empire by Example?

Deportees in France and Algeria and the Re-Making of a Modern Empire, 1846-1854

Allyson Jaye Delnore

In 1847–1848, two well-publicized events ended in colonial and metropolitan deportees crisscrossing the Mediterranean between France and Algeria. In the first, Abd al-Qadir surrendered to French forces in the colony after a protracted resistance and was deported to the metropole in January 1848. Then, after the bloody reprisals of the June Days months later, the National Convention sentenced thousands of Parisian insurgents to “transportation,” eventually settling on Algeria as their destination. In both cases, the sentence of deportation seemed to satisfy both the penal and imperial goals of post-Revolutionary France: political stability, public order, and imperial expansion. But in practice, both episodes of deportation also heralded a new era. After 1854, the French government began consolidating punishment at the colonial peripheries while at the same time subjecting more individuals to deportation, signaling a shift in the relationship between colony and metropole that complemented emerging theories of crime and punishment.

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L'État éducateur politique dans les campagnes du dix-neuvième siècle

Lectures franco-méditerranéennes d'Eugen Weber

Gilles Pécout

This article explores the role of the state as a vector of political acculturation in the French and Euro-Mediterranean countryside in the nineteenth century. It begins with a consideration of the importance of the reciprocal images of peasants and elites. It goes on to discuss how the terms "modernization" and "modernity" have been called into question, largely on account of how historians have deployed arguments originating in the disciplines of economics and anthropology. Finally, it examines how the debate about the role of the state in rural politicization, based on readings of Eugen Weber's classic book, Peasants into Frenchmen: The Modernization of Rural France (1870-1914), goes beyond the simple question of the efficiency of the administration and opens up a wider inquiry into the virtual integration of people into the state and the role of rural elites in mediating between the local and the national.

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Jonathan Laurence

An immigration dilemma has confronted the Federal Republic of

Germany since the early 1970s. Postwar labor migrants from predominantly

Muslim countries in the Mediterranean basin were not

officially encouraged to settle long-term, yet many stayed once

immigration was halted in 1973. Though these migrants and their

children have enjoyed most social state benefits and the right to family

reunification, their political influence has remained limited for

the last quarter-century. Foreigners from non-EU countries may not

vote in Germany, migrants are underrepresented in political institutions,

and state recognition of Muslim religious and cultural diversity

has not been forthcoming. Since 1990, however, a much smaller but

significant number of Jewish migrants from eastern Europe and the

former Soviet Union have arrived in Germany. This population of

almost 150,000 has been welcomed at the intersection of reparations

policy and immigrant integration practice.