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The Chaco Skies

A Socio-cultural History of Power Relations

Alejandro Martín López and Agustina Altman

region was seen by the Spaniards as a border area, a true ‘void’ in their domination of the land ( Wright 2003a ). The Chaco groups stood on the sidelines of direct Spanish control during the colonial period. Notwithstanding this, the arrival of Europeans

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Kim Knibbe, Brenda Bartelink, Jelle Wiering, Karin B. Neutel, Marian Burchardt and Joan Wallach Scott

of Civilizations .” Foreign Policy 135 : 63 – 70 . Astor , Avi , Marian Burchardt , and Mar Griera . 2017 . “ The Politics of Religious Heritage: Framing Claims to Religion as Culture in Spain .” Journal for the Scientific Study of

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Steven Brooke, Dafne Accoroni, Olga Ulturgasheva, Anastasios Panagiotopoulos, Eugenia Roussou, Francesco Vacchiano, Jeffrey D. Howison, Susan Greenwood, Yvonne Daniel, Joana Bahia, Gloria Goodwin Raheja, Charles Lincoln Vaughan, Katrien Pype and Linda van de Kamp

also presented. Each ritual system’s range and boundaries are explained through analyses of altar placement and content within a Havana–Spanish Harlem lineage. Altar configurations are thereby presented as the historical work of Afro-Caribbean women

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Jack Hunter, Annelin Eriksen, Jon Mitchell, Mattijs van de Port, Magnus Course, Nicolás Panotto, Ruth Barcan, David M. R. Orr, Girish Daswani, Piergiorgio Di Giminiani, Pirjo Kristiina Virtanen, Sofía Ugarte, Ryan J. Cook, Bettina E. Schmidt and Mylene Mizrahi

his research findings to image theory. Based on 10 years of research in Venezuela and Spain, during which he attended religious ceremonies and spoke with mediums, artists, and vendors of esoteric art, Canals asks why “believers and artists constantly

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Religion through the Looking Glass

Fieldwork, Biography, and Authorship in Southwest China and Beyond

Katherine Swancutt

. According to QQ’s own blog, the international version of the QQ platform is “fully compatible with all other Chinese versions of QQ,” so that, in addition to Chinese, users currently can enjoy a six-language interface for English, French, Japanese, Spanish

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Eschatology, Ethics, and Ēthnos

Ressentiment and Christian Nationalism in the Anthropology of Christianity

Jon Bialecki

leg of the journey, traveling mostly on one of Southern California’s few toll highways, we passed by pockets of faux-Spanish colonial-style hillside suburbs, as well as the famous temple to consumption, South Coast Plaza. We also drove by Benny Hinn

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Ayse Serap Avanoglu, Diana Riboli, Juan Javier Rivera Andía, Annalisa Butticci, Iain R. Edgar, Matan Shapiro, Brooke Schedneck, Mark Sedgwick, Suzane de Alencar Vieira, Nell Haynes, Sara Farhan, Fabián Bravo Vega, Marie Meudec, Nuno Domingos, Heidi Härkönen, Sergio González Varela and Nathanael Homewood

works written in colonial languages (English, French, Spanish, Dutch, Portuguese) and in local languages such as Creole (Haitian, Martiniquais, St. Lucian). As Michel-Rolph Trouillot (1992: 22) has stated, “the Caribbean is nothing but contact,” and we

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J. D. Y. Peel

Marloes Janson, Wale Adebanwi, David Pratten, Ruth Marshall, Stephan Palmié, Amanda Villepastour and J. D. Y. Peel

Edited by Richard Fardon and Ramon Sarró

Circles of Yoruba Religion” In his exposition of this paradigm (published in earlier form in Spanish in 2013 and as the final chapter in his 2016 monograph), John had a good deal to say about the overlaps of circles 1 and 2 and 1 and 3 and, most