With this article I develop a set of propositions for an anthropology of ‘belonging’. In developing these propositions, I take my point of departure in ethnographic as well as theoretical observations. It is partly fieldwork experiences in Vietnam
Comprehending Subjectivity in Vietnam and Beyond
Tine M. Gammeltoft
Identity, Law, and Gender in the Anthropology of Contemporary Buddhism
practices construct religious, ethnic, national, and gender identity in order to formulate contemporary visions of belonging to a new Myanmar. Taking Foxeus’s (2016) observations about Buddhist formations in their encounters with modernity and print
Assisted Reproduction, Law, and Practices in Norway
This article explores the interface between law, technology, and practices. More specifically, it addresses how biotechnologies—in particular, reproductive technologies—move people in different ways. Taking as its point of departure certain restrictions in the Norwegian biotechnology law, it explores changes in procreative practices and their implications for understandings of notions of belonging. This is tied to a gradual shift in meaning of the concepts of paternity and maternity, which in turn has ramifications for kinship and hence fundamental ideas of relatedness. Two premises underpin the arguments: first, that law is a cultural artifact productive of meaning, and, second, that as a social phenomenon, biotechnologies bring to the fore fundamental moral dilemmas.
The Politics of Carnival in the Dutch Province of Limburg
Leonie Cornips and Vincent De Rooij
In this article, we will present two case studies of language and cultural practices that are part of or strongly related to carnival, in the Dutch peripheral province of Limburg, and more precisely in the southern Limburgian city of Heerlen, which in turn is considered peripheral vis-à-vis the provincial capital Maastricht. We will consider carnival as a political force field in which opposing language and cultural practices are involved in the production of belonging as an official, public-oriented 'formal structure' of membership, and belonging as a personal, intimate feeling of being 'at home' in a place (place-belongingness) (Antonsich 2010; Yuval-Davis 2006). In the case studies presented here, we take seriously the idea that ideology, linguistic form and the situated use of language are dialectically related (Silverstein 1985). In doing so, we wish to transcend disciplinary boundaries between anthropology and (socio)linguistics in Europe.
Building on current anthropological literature on intimacy, this article focuses on the way intimate relations mediate different narratives and experiences of belonging. It explores conflicting interpretations of intimacy as they emerge in Cuban tourism and migration and enable or obstruct different allegiances. Based on ethnographic fieldwork among Cubans and tourists in Cuba, and among Cuban migrants in the city of Barcelona (Spain), the article examines the role of intimate relationships in reasserting or transforming lines of commonality and separation between and among Cubans and non-Cubans. Globalized ideals of 'true' intimacy, and their 'fake' or instrumental counterparts, appear as the two main frames of legibility that people deployed to evaluate relationships with friends, lovers and family. We see the competing demands and possibilities to which these interpretative frames responded, and their implications.
Citizenship and Democracy in Mozambique
This article examines changing ideas of who constitutes a 'deserving' and 'full' citizen in Mozambique, from independence in 1975 to the present. I argue that the leadership of the ruling Frelimo Party attempted to occupy a position above society where it could determine the practices and behaviors that made one a loyal citizen and, conversely, those that made one an 'alien' or enemy. The adoption of liberal democracy in 1990 undermined the party's right to define what a 'true' or 'good' Mozambican is, but not the underlying structural grammar. Thus, the meaning of citizenship is increasingly a floating signifier. To be designated an 'outsider' is to be an enemy, but it is no longer clear who has the power to define who is a 'true' Mozambican and who is not.
Environmental Sociology Meets Science and Technology Studies
Rolf Lidskog and Göran Sundqvist
expertise is about group belonging (power) arranged around specialized skills (science). Finally, we bring this integrated idea of expertise to environmental sociology, stressing in particular how a contextualized and actor-oriented view of expertise can
Daniel M. Knight
people critique long-established connections—between property ownership, familial roots, national sentiment, and belonging. Triggered by rapidly increasing taxes on immovable property that most people perceive as unjust, undemocratic, and going against
Citizenship and Belonging among Former Burundian Refugees in Tanzania
Patricia Daley, Ng’wanza Kamata and Leiyo Singo
matters to request a change of his ethnic identity from Muhutu. He was adamant that having shed his refugee identity he needed to rid himself of his ethnic identity. Achieving the legal right to belong in Tanzania through gaining citizenship was
Heritage Narratives of Russian Old Believers in Romania
. Nostalgia and Belonging Many researchers agree today that ‘heritage is a value-laden concept’ ( Kuutma 2013: 21 ), it is highly selective ( Deacon et al. 2003 ) and subject to continuous reinterpretation ( Bendix 1999 ; Nic Craith 2013 ). Certain ideas