Reading Friedrich Hayek’s late work as a neoliberal myth of the state of nature, this article finds neoliberalism’s hostilities to democracy to be animated in part by a romantic demand for belonging. Hayek’s theory of spontaneous order expresses this desire for belonging as it pretends the market is capable of harmonizing differences so long as the state is prevented from interfering. Approaching Hayek’s work in this way helps to explain why his conceptions of both pluralism and democracy are so thin. It also suggests that neoliberalism’s assaults upon democracy are intimately linked to its relentless extractivism. Yet the romantic elements in Hayek’s work might have led him toward a more radical democratic project and ecological politics had he affirmed plurality for what it enables. I conclude with the suggestion that democratic theory can benefit from learning to listen to what Hayek heard but failed to affirm: nature’s active voice.
Hayek, Pluralism, Democracy
Jean-Paul Gagnon and Mark Chou
This issue begins with Peter Strandbrink’s argument that “standard liberal democratic theory should be pressed significantly harder to recognize the lexical and conceptual fact that civic political and cognitive participation in mass liberal democracies belong to different theoretical species.” It is by conflating both of these theoretical species, which Strandbrink sees as the dominant tendency in contemporary democratic theory, that we inhibit our ability to critically evaluate “epistocratic theoretical registers.” Further unsettling is Stranbrink’s view that, once separated from each other, neither the theories of civic political or cognitive participation offer much help in dealing with the rise of “alt-facts” or “post-truth” in liberal democratic societies today.
Autistic Children and the Normativity of Play in Postwar France
In postwar France, the definition of play helped to situate the meaning of childhood in a manner that marginalized disabled children from the common understanding of childhood. Three thinkers—Françoise Dolto, Maud Mannoni, and Fernand Deligny—all advocated more nuanced and open definitions of play that allowed for the recognition of disabled children’s forms of play, which often operated outside of social norms. In their practices, each of these thinkers articulated new interpretations of play that expanded its meaning in social and therapeutic contexts. This recognition was important in questioning the isolation of disabled children, in identifying their belonging among other children, and in revealing the changing boundaries of definitions of childhood.
How Historical Semantics Helps Us to Understand the Emergence of the English Exchequer
The article argues that it is not only useful to study the changing meanings of concepts, but also to analyze the way these concepts changed their meaning over time. As a case study, I analyze the transformation of the language of the earliest surviving accounts of the yearly auditing process in England, the pipe rolls from the twelfth century. The language changed gradually and continually, without guidance or a plan. It is highly likely that the language was learned while the pipe rolls were written. Thus, the clerks could easily close their circle. This led to a strong sense of belonging and self-consciousness, which can be affirmed by other contemporary sources, and which laid the foundation for the accounting procedures that became a long-lasting organization.
Unanimously celebrated as an authentic representation of French railroad workers' resistance against the Germans during the Occupation, René Clément's La Bataille du rail (The Battle of the Rails, 1945) was a valuable piece of ideological capital in the wake of France's liberation. Through a close reading of the film's production and reception, this article shows that the film's heroic blueprinting of the Resistance was the result of mediation between two opposing points of view: that of the Marxist Left, which sought to portray the Resistance as belonging to the working class, and that of the Gaullists, who were intent on promoting the myth of an idealized "True France" without class or ideological divisions and united in its opposition to the Germans.
Jean-Paul Gagnon and George Vasilev
-Paul Gagnon , Democratic Theorists in Conversation: Turns in Contemporary Thought . London : Palgrave Macmillan . Gagnon , Jean-Paul . 2011 . “ Nation-State or Country-State? How Do We Discuss Belonging in an Age of Fluidity? ” openDemocracyUK , 12
A Message from Senior Editor Linda E. Mitchell
Edited by Linda E. Mitchell
century known as the “Enlightenment” with the respect it deserves. As the pages of this journal have demonstrated over and over, these statements are not just problematic and controversial, they are patently tendentious. Pinker—who is not a historian—belongs
Translator : Delfi I. Nieto-Isabel
labeled as “poor” or “miserable.” 7 Undoubtedly, the poorest hearths usually belonged to independent or single women, among them widows. In fact, 25 percent of widows were considered poor for tax purposes; most of the rest belonged to what was called the
Gender, Liturgy, and Authority among Dominican Nuns in Castile in the Middle Ages
Mercedes Pérez Vidal
was celebrated in Gerona in 1319, whereas in Castile the earliest documented procession took place in Toledo at least since 1333. 3 Curiously, in both Aragon and Castile, the first known depictions of the Corpus Christi procession belonged to female
José Bonifácio and Temporal Experiences in the Luso-American World in the Early Nineteenth Century
Maria Elisa Noronha De Sá and Marcelo Gantus Jasmin
created, the anthropological argument does not deny that it is possible to historically apprehend “the mutable forms and the premises upon which experience takes place,” 3 which from the perspective of phenomenology belong to the specific everyday worlds