practices construct religious, ethnic, national, and gender identity in order to formulate contemporary visions of belonging to a new Myanmar. Taking Foxeus’s (2016) observations about Buddhist formations in their encounters with modernity and print
Identity, Law, and Gender in the Anthropology of Contemporary Buddhism
Citizenship and Belonging among Former Burundian Refugees in Tanzania
Patricia Daley, Ng’wanza Kamata and Leiyo Singo
matters to request a change of his ethnic identity from Muhutu. He was adamant that having shed his refugee identity he needed to rid himself of his ethnic identity. Achieving the legal right to belong in Tanzania through gaining citizenship was
Belief and Social Identity in the Modern World
Christopher R. Cotter, Grace Davie, James A. Beckford, Saliha Chattoo, Mia Lövheim, Manuel A. Vásquez and Abby Day
Around Abby Day’s Believing in Belonging: Belief and Social Identity in the Modern World Oxford: Oxford University Press, 2011, hardback; 2013, paperback; 256 pages Editorial Introduction by Christopher R. Cotter I first had the pleasure of meeting
Ghanaian Migrant Business and Power in Veneto, Italy
This article discusses the challenge of returning home after years abroad from the perspective of Ghanaian labor migrants in northern Italy. It seeks to explore how Ghanaian migrants aft er years of hard work still find themselves fundamentally estranged from Italy and constantly must navigate day-to-day experiences of bigotry and discrimination in the workplace. Yet the migrants realize that returning home to Ghana is not as straightforward as they might have imagined when they set out, and how to protect advances upon returning to a home country that has changed rapidly during their years in Italy is a recurring subject of concern. Based on ethnographic vignettes, the article will explore West African migrants’ everyday struggles in Italy’s segregated and crisis-hit labor market.
From June 17 to August 21, 2011 the University of Innsbruck (Austria) hosted the group exhibition “L’Italia alla finestra: Außen- und Innensichen” (Italy at window: Outside and outside views), commemorating the 150th anniversary of the unification of Italy. The bilingual title focuses on the necessity to consider a country from several perspectives. Seven artists from Italy and Austria, belonging to different generations, were invited to the baroque cellars of the Imperial Palace of Innsbruck to give their perspective and present their work.
This is a story about the disturbed perception of an elderly person of Polish origin who is living through the effects of dementia. Throughout his discontinuous flashes of consciousness, the text plays with senses of alterity and the invisibility of different groups who lived or are still living in Bom Retiro, a neighborhood in the city of São Paulo. The story refers symbolically to a sense of “discovery” of new migration patterns in the city when south-south migration flows became prominent. The existence of different groups of nationalities is also represented in the narrative by the characters’ use of terms borrowed from various languages. While Polish is recovered by the main character in order to explore a sense of belonging, words in Italian, Spanish, or Portuguese are appropriated by him and other figures to establish a certain degree of alterity in relation to the migrants who are native speakers of these three languages.
Mari Hvattum, Brita Brenna, Beate Elvebakk and Janike Kampevold Larsen, eds., Routes, Roads and Landscapes Kevin James
Joe T. Darden and Richard W. Thomas, Detroit: Race Riots, Racial Conflicts, and Efforts to Bridge the Racial Divide Bruce Pietrykowski
Adria Imada, Aloha America: Hula Circuits through the U.S. Empire Chase Smith
Noel B. Salazar, Envisioning Eden: Mobilizing Imaginaries in Tourism and Beyond Julia Harrison
Leon Fink, Sweatshops at Sea: Merchant Seamen in the World's First Globalized Industry, from 1812 to the Present John T. Grider
Diana Glenn, Eric Bouvet and Sonia Floriani, eds., Imagining Home: Migrants and the Search for a New Belonging Irene Belperio
Thomas Birtchnell, Indovation: Innovation and a Global Knowledge Economy in India Kevin Hannam
Giuseppina Pellegrino, ed., The Politics of Proximity Jonas De Vos and Frank Witlox
John Parkin, ed., Cycling and Sustainability Manuel Stoffers
Luis Vivanco, Reconsidering the Bicycle: An Anthropological Perspective on a New (Old) Thing Matthew Calarco
Sound, Citizenship, and Disruptive Representations of Migration
This article puts sound at the center of migration. Auditory cultures develop in displacement, while sounds are enrolled in regimes of citizenship, playing a key—but unheard—role in debates about freedom of movement. These ideas are presented through research in Athens, Greece, where people assert sonic belonging in the face of denied asylum, racialized persecution, and EU border politics that play out in urban space. I argue for listening with displacement. Such practices can amplify the creativities of people crossing borders, disrupt normative narratives that present migration as a problem, and challenge representational practices that reify ideas of “refugee crisis.” Migration is a sonic process. Sounds are always moving, and can help us rethink society itself through movement.
Islamic Education, Secularities, and the Portuguese Muslim
This article examines the relation between secularities, technologies of the self, and citizenship through an ethnography of Islamic education in Portugal. For the Islamic Community of Lisbon, the main institutional representative of Islam in Portugal, religious education is about the formation of religious subjects and the creation of embodied dispositions in relation to Islam. But it is also about being able to explain to others, Muslims and non-Muslims alike, what Islam is. This project for Islamic education has to be understood, I will argue, in the context of the production of a public Islam, secularized and liberal, that is tied to claims to citizenship made in Portuguese society for more than 60 years. While these discursive formations are partly a way to counteract stigma, it is also essential to understand them within the creation of a post-confessional Portuguese society. For members of the Islamic Community of Lisbon, supporting a project of secularization of the public sphere in such a historical context is a way to affirm their belonging.
Engendering Plural Tales
Yousif M. Qasmiyeh
Since its inception in 2018, the aim of the “Creative Encounters” section of Migration and Society has been to off er alternative ways of engaging with “voice” or, more pertinently, as I have argued elsewhere, “to embroider the voice with its own needle” (Qasmiyeh 2019). This dialectic is proposed to problematize the notion of the voice as it is often perceived and mobilized: a medium offered to those in need of (their) voices rather than as a prior state of being that is initiated by and therefore intrinsically belongs to the individual herself. In this vein, “to embroider the voice with its own needle” is to see the voice within its owner, as a given and not to be given, through tracing the thread as it touches the needle eye to go through it and in so doing ushering in the embroidering that will come. Indeed, embroidering the voice is writing the intimate, the lived, and the leftovers in life into newer times as imagined by the writer herself; it is writing without a helping hand from anyone but rather through continuously returning to the embroidered (and what is being embroidered) and its tools, notwithstanding how incomplete and fragmentary they are.