decision was made without lengthy discussion. We wish to emphasize that the broad agreement on the role of Jerusalem as the Israeli capital—divided or unified—eased the reception of consensual decisions. Therefore, some of our interpretations are based on
Jerusalem on Israeli Banknotes
Na'ama Sheffi and Anat First
Experiments in Energy, Capital, and Aluminium
early 2000s as vast capital flows enter the country. Making Liveability: Thermal Heat The view from the sixth floor of Reykjavík Energy's geologically inspired head office 8 is impressive as snow stretches towards the horizon, stencilling out
The location of the capital of the Mongolian Empire, Kharakorum, had been lost to outsiders for centuries. In the summer of 1889, Nicholas Mikhailovich Iadrintsev, author, editor, and publisher of the newspaper Vostochnoe Obozrenie went in search of Kharakorum. As an oblastnik, Iadrintsev went on this quest to further understanding of Inner Asia's history. He quickly discovered its location in the Orkhon Valley, and the extremely significant Kultigin Stones, the first known Turkish writing of the first Turkish state. Iadrintsev's role in these discoveries and subsequent activity, are the subject of this research report.
How Qatari Women Combine Cultural and Kinship Capital in the Home Majlis
to see creative ways in which Qatari women combined forms of capital, such as cultural capital or access to higher education, with ‘kinship capital’ or access to family ties in the space of the home majlis . This is seen in the situation above, where
Demographic and Migration Dynamics of Yakutsk, Russia
Svetlana Sukneva and Marlene Laruelle
Many cities of Russia’s Far North face a massive population decline, with the exception of those based on oil and gas extraction in the Yamalo-Nenets Autonomous District. Yet, there is one more exception to that trend: the city of Yakutsk, capital of the Sakha (Yakutia) Republic, whose population is booming, having grown from 186,000 in 1989 to 338,000 in 2018, This unique demographic dynamism is founded on the massive exodus of the ethnic Yakut population from rural parts of the republic to the capital city, a process that has reshaped the urban cultural landscape, making Yakutsk a genuine indigenous regional capital, the only one of its kind in the Russian Far North.
Todd Gitlin and Liel Leibovitz, The Chosen Peoples: America, Israel, and the Ordeals of Divine Election Review by Kenneth Waltzer
Reuven Shapira, Transforming Kibbutz Research: Trust and Moral Leadership in the Rise and Decline of Democratic Cultures Review by Julia Chaitin
Baruch Gilead, ed., Documents of the Foreign Policy of Israel, vol. 11, January–October 1956
Nana Sagi ed., Documents of the Foreign Policy of Israel, vol. 12, The Sinai Campaign: The Political Struggle, October 1956–March 1957 Review by Motti Golani
David De Vries, Diamonds and War: State, Capital, and Labor in British-Ruled Palestine Review by Kenneth Stammerman
Matrimonial Strategies and Postnuptial Residence Patterns in Two Eastern Siberian Communities of the Twenty-First Century
Vincent Zvénigorosky, Dariya Nikolaeva, Georgii Romanov, Aisen Solovev, Nikolai Barashkov, Éric Crubézy, Sardana Fedorova, and Christine Keyser
This article describes current matrimonial strategies and residence patterns in two communities in the Sakha Republic. In Tolon, a rural settlement in central Sakha, community exogamy is predominant and patrilocality is detectable in postnuptial residence patterns. In the sub-Arctic town of Khonuu no gendered residence patterns are observed. Khonuu has an airport and serves as a regional capital. In Khonuu matrimonial decisions follow the immigration of men and couples rather than traditional strategies connected with horse- and cattle-based subsistence. This article discusses the possible biological, historical, and cultural reasons that explain the observance or lack of observance of traditional marriage in the contemporary Sakha Republic.
From 'Forging' to 'Deciphering'
Zeev Lerer and Sarit Amram-Katz
This article discusses the links between military knowledge production and the cultural representations of war based on the Israeli experience during the past two decades. It argues that the locus of military knowledge production has moved from what can be described as 'forging knowledge' to 'deciphering knowledge'. This transition is linked to a crisis in the classic representation of war, which is based on the congruence between three binary signifiers: enemy, arena, and violence. The article asserts that the blurring of these three signifiers has created a Bourdieuian field of military knowledge production in which symbolic capital is obtained from the production of knowledge that deciphers the new uncertainty. The article follows the relations between the binaries and the types of knowledge that have been imported and translated in the IDF with regard to four major operational settings: the Oslo redeployment, the Second Intifada, the disengagement from Gaza, and the aftermath of the Second Lebanon War.
The Experiences of Mizrachi Middle-Class Adolescents in Israel
Guy Abutbul Selinger
In contrast to the view, expressed widely in public and in academic discourses, that ethnic categories are no longer significant in explaining Israeli social processes and that ethnic relations have become less hierarchical, this study demonstrates the continuing importance of ethnicity and hierarchical relations in Israeli society. Their importance is reflected in the social processes undergone by middle-class Mizrachi adolescents. Mizrachi families endow their adolescents with family capital—that is, social and cultural patterns—similar to that of middle-class Ashkenazi families. However, because these social and cultural patterns are identified as Ashkenazi, public discourses and practices signify for Mizrachi adolescents their ethnic identity and thus restore the blurred ethnic boundary. This signification is done through mechanisms of 'hybridization' and 'purification', as discussed in the article. These cultural mechanisms maintain the hierarchical relations between Mizrachi and Ashkenazi Jews within Israel's middle class.
'The Dead Road' (1947-1953)
Victor L. Mote
The uncompleted railway across Northern Siberia was one of the most shameful projects of the post-war era, involving many deaths and huge discomforts. Hailed by Stalin himself as a major part of his 'Great Plan for the Transformation of Nature', the scheme was dropped at his death in 1953. By that time, less than 600 kilometres were in working operation, even though up to 300,000 persons had been involved and about a third of them had perished, while more than 40 billion rubles of capital investment had been wasted. Ghostly labour camps, rusting rolling stock and rails, hundreds of bridges remain in what has been called 'an open air museum of human technology', preserved by nature's refrigerator - the tundra. The article describes the reasons for the railway project and the 'Great Plan', the organization involved, and the conditions in which the enslaved workforce struggled for survival and died.