resulted in a decentralized design, which has left the welfare system politically vulnerable ( Daguerre 2007 ). The system has low benefit coverage (access) and benefit level, resulting in claimants with severely limited rights compared to claimants in
Encounters and Interactions within Two US Public Housing Programs
Erika Gubrium, Sabina Dhakal, Laura Sylvester and Aline Gubrium
The neo-liberal state in Mumbai's 2005 flood
This article discusses the networked forms of governance that have arisen as part of roll-out neo-liberal policies in Mumbai, India, focusing on the flood of 26 July 2005 and its aftermath. The municipal government's inaction during and after the flood is attributed to the decentralization of governance, as well as to cutbacks to public health and basic services in recent years. The rise of competitive urbanism as a part of roll-out neo-liberalism is analyzed as producing gaps in disaster management planning and implementation. The article concludes with a call for a refinanced state and a centralization of municipal bodies under a unified municipal council, seen as necessary to provide the professionalized services required during large-scale emergencies such as floods.
Documents, Infrastructure and Political Experimentation in Highland Peru
This article tracks the political effects of documents produced in relation to a public infrastructure project in the Peruvian Andes. By contrast with the recent focus on bureaucratic documents as aesthetic artefacts and instances of institutional form, I attend to the political processes enacted through project papers, exploring how their relational, material, affective and referential dimensions opened up spaces of political experimentation. In particular, I suggest that the power of documents to mediate the regulatory ambiguities incurred by Peru's ongoing decentralization lies partly in their capacity to espouse normative formality whilst always hinting at the possibility of its undoing.
Two Mayors, Two Welfare Regimes in Rural Hungary
Gyöngyi Schwarcz and Alexandra Szőke
This article examines the ways in which decentralized welfare provision is utilized by local state officials, particularly mayors, to (re)create local belonging along notions of deservingness. Comparing the organization of three forms of benefits in two villages, we demonstrate that local practices of welfare embody different state images that are created and negotiated both through the regulatory power of local state actors and through their various interactions and embeddedness in local social relations. Our empirical material highlights that the specificities of positions held by elected local officials and their accorded responsibilities, in addition to the position of their locality in the broader socio-spatial landscape of the country, are of great importance. All these largely influence the ways in which state images are formed and materialize in redistributive practice.
Rethinking Sri Lanka's Constitutional Present
Roshan de Silva Wijeyeratne
Sri Lanka's civil war between the majority Sinhalese and the minority Tamil communities has now raged for nearly half a century. The Sri Lankan cum Sinhalese Buddhist state has since independence resisted all significant attempts by the Tamil political leadership at power sharing. Most constitutional lawyers and progressive Sri Lankan opinion (Sinhalese, Tamil, Muslim, Burgher, etc.) hold that short of a separate state, administrative power should be devolved in the form of a federal state, so as to give autonomy to the northeast of Sri Lanka, while the forces of Sinhalese Buddhist nationalism have sought to justify the centralized state by recourse to the history of Buddhism and the Sinhalese on the island. Such arguments have drawn on the ontological potential of the cosmic order of Sinhalese Buddhism, which is fundamentally hierarchical in intent. Here I argue that the diffused nature of this cosmic order provides the ontological grounding for a decentralized state structure that can accommodate ethnic difference in a non-hierarchical relation. Thus, the legacy of Sinhalese Buddhism can be rescued from the forces of Sinhalese Buddhist nationalism.
Jennifer A. Yoder
On 21 December 2007, the German-Polish border became a "Schengen" border. Passport controls and other limitations to the movement of people and goods were abolished, removing one more obstacle to European and, perhaps, German-Polish integration. Several years earlier, Poland introduced territorial and administrative changes that moved it closer institutionally to western European states. Forty-nine subnational administrative units were replaced by sixteen self-governing voivodships. This article explores the implications of this new institutional context for German-Polish border relations. It finds that, despite the expansion of the opportunity structure for greater German-Polish cross-border cooperation, interaction still tends to be among elites. The development of linkages at the societal level lags behind for several reasons, including lingering institutional impediments and cultural differences, but also the failings of political leadership.
Wolfgang Schroeder and Rainer Weinert
The approach of the new millennium appears to signal the demise
of traditional models of social organization. The political core of
this process of change—the restructuring of the welfare state—and
the related crisis of the industrywide collective bargaining agreement
have been subjects of much debate. For some years now in
specialist literature, this debate has been conducted between the
proponents of a neo-liberal (minimally regulated) welfare state and
the supporters of a social democratic model (highly regulated). The
alternatives are variously expressed as “exit vs. voice,” “comparative
austerity vs. progressive competitiveness,” or “deregulation vs.
Neo-liberal Statecraft in Contemporary Peru
Annabel Pinker and Penny Harvey
In this article, we deploy the concept of 'affect' to explore processes of state formation in contemporary Peru. Drawing on ethnography concerning a controversial engineering project in the Sacred Valley, we show how the state emerges as an affective force in the ambivalent spaces opened up by the slippages between the stable certainties promised by regulatory frameworks and the doubts generated by the ambiguities they pose. Tracing the tensions, gestures, and tiny shifts in perspective that punctuate an encounter between engineers and local politicians, we complicate the notion that a pre-existing state induces affects in political subjects. Instead, we show how the state emerges as a virtual force—neither quite present nor absent—in an uncertain, highly political field of negotiation.
A Participant Observer’s View
supervised at all in my time. This institutional variation goes missing when outsiders talk of my alma mater as ‘that colonial place’, as they sometimes do now. Cambridge is (or was) the most decentralized and plural, the least bureaucratic university that I
Contrasting views from Chicago and Managua
Black Disciples gang Levitt and Venkatesh analyzed and moreover was organized not on a franchise basis but as a decentralized commodity chain, with different tiers of the pyramid linked not by payments of dues or salaries but rather through upstream