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The digital ethnography of law

Studying online hate speech online and offline

Richard Ashby Wilson

The ethnography of social media is still a developing field, and the anthropology of online legal topics is even more incipient. This article charts a digital ethnography of the regulation of hate speech online by examining the infrastructure of social media platforms, the content of speech acts (including coded speech) and their offline effects. These three levels can be analysed using an adapted version of Erving Goffman’s heuristic model of backstage, onstage and offstage presentations of the self in everyday life. A digital ethnography of law implies both a qualitative and quantitative study of offline effects of online speech, including harmful consequences that are direct as well as indirect. On this basis, the article presents findings that, while it is difficult to identify direct effects of online hate speech on violence, show indirect effects including the silencing of dissent and an undermining of trust and cooperation in wider society.

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Anthropology from Home

Advice on Digital Ethnography for the Pandemic Times

Magdalena Góralska

need to introduce to get back to work. With digital ethnography being temporarily the only way around pandemic restrictions, this article offers basic advice on what to be aware of when beginning the adventure with online fieldwork. Building on the

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Repetitions of Desire

Queering the One Direction Fangirl

Hannah McCann and Clare Southerton

Like other fangirls, fans of former boyband One Direction (“Directioners”) have often been represented in media discourse as obsessive and hysterical, with fan behaviour interpreted as longing for heterosexual intimacy with band members. Subverting this heteronormative framing, a group of Directioners known as “Larries” have built a sub-fandom around imagining a relationship (“ship”) between two of the band members, Harry Styles and Louis Tomlinson. Representation of the Larry fandom has gone beyond pathologizing fangirls to framing their shipping practice in terms of “fake news.” The conspiracy theory panic around Larries misses the complex ways that subtext and queer reading are mobilized within the fandom to invoke feelings of queer intimacy and belonging. Drawing on a digital ethnography conducted on Twitter with Larries, we argue that these fans engage in queer reading strategies to explicitly imagine and interrupt dominant heterosexual narratives, and thus queer the figure of the fangirl.

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“Can You Really See What We Write Online?”

Ethics and Privacy in Digital Research with Girls

Ronda Zelezny-Green

: 1 – 23 . doi: 10.1177/097185241101500101 10.1177/097185241101500101 Murthy , Dhiraj . 2008 . “ Digital Ethnography: An Examination of the Use of New Technologies for Social Research .” Sociology 42 , no. 5 : 837 – 855 . doi: 10

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Mimesis and Conspiracy

Bureaucracy, New Media and the Infrastructural Forms of Doubt

Michael Vine and Matthew Carey

’s awakening to the global chemtrails conspiracy. Without discounting such feelings of betrayal and rage, which are indeed palpable in the digital ethnographic record, we argue that attending to curatorial conspiracism as a situated, practical act of engagement

Open access

Fieldwork at sunset

Visual representations of anthropology online

Bryonny Goodwin-Hawkins and Hannah Gould

places” ( Hammond et al. 2009: 165 ; see also Kuwayama 2004 ; Tunstall and Esperanza 2016 ). On the sites we surveyed, contemporary trends and topics were rarely profiled: only 2 photographs showed digital ethnography, only 2 finances, fewer than 25

Open access

The Power of Silence

Sonic Experiences of Police Operations and Occupations in Rio de Janeiro's Favelas

Sterre Gilsing

presumptions about both (in)security and living in a favela and what it means to conduct ethnographic research, as the group functioned according to teachings of Paulo Freire (1972) and his pedagogy of the oppressed. Lastly, digital ethnography, especially