, some villagers said they had “seen dreams” 2 of a monk who explained that his name was Rafaïl and that the bones were his own, and who later provided details on his life and death. Simultaneously, extraordinary and mysterious events occurred: a monk
Memory, Temporality, and the Production of Sainthood in Lesbos
Dreaming and Shamanism in a Brazilian Indigenous Society
Waud H. Kracke
Drawing on his extensive psychoanalytic ethnographic work among the Parintintin Indians of Brazil, the author discusses the place of dreaming in Parintintin shamanism. In this culture, dreams are spiritually significant, and there are traditional modes of interpreting them. While dream interpretation was formerly the province of shamans, even ordinary people are considered to have the capacity to use dreams to predict events and sense feelings directed toward them. The article deals primarily with the dreams of an informant who was not a shaman but had an intense interest in this practice. Because his birth had not been 'dreamed' by a shaman, he was not considered to be one; nevertheless, he experienced in dreams the cosmic journey of a shaman. While the informants' dreams manifest yearnings in what could be considered stereotypical forms, the author finds that they do express personal meanings and reflect intimate, unconscious wishes.
The Rise and Fall of Farming in Varanger
Marianne Elisabeth Lien
, with subsidies encouraging larger yields and larger production units. But the dreams of prosperity can be traced back to the late 1940s when subsidies for , and the promotion of, agricultural science, artificial fertilizer and mechanization went hand
his trip with Sebastia Junyer to Paris in which narrative was provided. 4 However, Picasso’s most important foray into the world of the comic strip was no doubt his 1937 etching and aquatint, The Dream and Lie of Franco [ Sueño y mentira de Franco
The Social Life of Dream Stories within the Hizmet-AKP Conflict in Turkey
Building on ethnographic fieldwork in Istanbul in 2015, this article traces how certain people within the Hizmet community drew on dream stories to understand and manoeuvre within the escalating falling-out with the AKP government. It suggests that, in this context, dream stories were circulated within the community to reframe the conflict against the horizon of the afterlife but prevented from spilling into the wider public sphere out of fear that Hizmet critics would use dream stories to denounce the community as a threat to Turkish republican tradition. The article thus proposes to see the social life of dream stories as a ‘politics from below’ through which relations between the religious and the political refracted and notions of national and religious belonging were negotiated and contested.
A Society of Justice and Charity
This essay explores a key issue in Durkheim’s work, namely the relationship between justice and charity, and argues that the key to this, in turn, is to be found in an analysis of the gift. Beginning with his early lycée lectures and their account of justice and charity in relation to the moral law, it goes on to suggest that throughout his work there is an underlying concern with the gift – even or especially in his concern with the contract. This is evident in his vision of a society based on a ‘spontaneous’ division of labour, as well as in his critique of the inequalities built into existing society through the institution of inheritance. But the essay also draws on modern French discussions of the gift, and their concern with issues of mutuality, reciprocity and recognition. This helps to identify the approach to the gift that underlies Durkheim’s sociology, and to bring out its interest and importance.
The Political Theology of George W. Bush's Faith-Based Initiative
George W. Bush's controversial effort to direct government funds to religious social-service groups—his so-called 'faith-based initiative'—was influenced by confessional ideas about political order that are little understood in U.S. politics. Two key ideas from the Christian Democratic tradition in Europe played a formative role: the Dutch Calvinist theory of 'sphere sovereignty,' and the Catholic principle of 'subsidiarity'. This article describes what Bush set out to do with his faith-based initiative and investigates the confessional influences on this policy agenda in their European context. Viewed in this comparative light, Bush's vision of faith-based welfare is shown to be deficient in its understanding of the religious ideas on which it draws.
Suspense, Anxiety and the Cold War in Tim O'Brien's The Nuclear Age
In Tim O’Brien’s The Nuclear Age the narrator, William Cowling, gazes out of his aeroplane window at a United States alight with nuclear explosions. In Don DeLillo’s End Zone nuclear war rapidly develops after a nuclear device explodes in Europe, and cities around the world are destroyed. In Douglas Coupland’s Generation X a supermarket erupts in panic as sirens wail, jets are scrambled and a nuclear missile explodes. The opening frames of the film Thirteen Days are lit by the explosions of rocket propellant as a missile rises gracefully into the blackness of space. The earth’s horizon is seen from the top of the missile’s arc, and inverts as it heads back downwards. A nuclear explosion follows, more missiles leaping into the air are intercut with further explosions, and the sequence ends with a mushroom cloud boiling up to fill the screen.
The Art of Defeat?
Just as Blue by Andy Croft (Hexham: Flambard Poetry, 2001) ISBN 1873226446 £7.00
The tragedy of the age of integration (1954 onward) in the United States is that it overlapped with the demise of the social-wage state and with the rise of the neo-liberal social order. Whereas the civil rights movement fought for the widest provision of dignity, the guardians of the American state have reduced this vision to one concession: that all people will have certain rights vested in the state. When the US Congress passed the Voting Rights Act and the Civil Rights Act, it ended legal segregation in the US. That, combined with the judicial decisions that culminated in 1954 in the Brown v. Board of Education decision, was immense, and its victory should not be underestimated or misunderstood. Within a generation, people’s struggles had destroyed the statutory acceptance of Jim Crow and put in its place high-minded ideas of equal rights. By the logic of bourgeois democracy, the state is the guardian of those rights—the right to vote, along with all the other rights assembled in the Bill of Rights and the US Constitution. The problem is that the state, by the late 1960s, was not the same institution. The guardians of the state had dismantled the social-wage state, leaving citizens with high-minded norms as it gutted the institutions that could respond to them. The first-class visions of the civil rights movement would collapse into the second-class nightmare of our times.