Plato’s Republic , particularly moderation and justice, and we will see just how these concepts are operative in Sartre’s work and allow for the unity of a group independent of a political, governing body. Third, we will engage the status of the future
The evolution of French culture from the late nineteenth to the early twenty-first century is described as a succession of three "cultural configurations": humanist (or literary/philosophical), scientific/organic, and industrial. The transformation of the culture is linked to changes in the educational system in response to France's altered place in the global order after 1945. French attitudes toward, and internal critiques of, the shifting cultural hegemony are examined as both causes and consequences of these evolving configurations.
Translator : Nathan Bracher
Amid the current crisis in the humanities and the human sciences, researchers should take up the challenge of writing more effectively. Rather than clinging to forms inherited from the nineteenth century, they should invent new ways to captivate readers, while also providing better demonstrations of their research. Defining problems, drawing on a multitude of sources, carrying out investigations, taking journeys in time and space: these methods of inquiry are as much literary opportunities as cognitive tools. They invite experimentation in writing across disciplines, trying out different lines of reasoning, shuttling back and forth between past and present, describing the process of discovery, and using the narrative “I.” We can address the public creatively, decompartmentalize disciplines, and encourage encounters between history and literature, sociology and cinema, anthropology and graphic novels—all without compromising intellectual rigor. Now more than ever, the human sciences need to assert their place in the polis.
It is argued that the concept of “French studies” originally embodied in this journal was born of a unique constellation of social, cultural, and political forces characteristic of the middle years of the Cold War. The unity of the field defined by that moment was subsequently challenged by tensions inherent in the shift to a more transnational comparative perspective. A return to a ”reflective equilibrium” between the local and the global anchored in an emphasis on language and culture is advocated.
"Youth" was once defined as the 15 to 24 year old age group. Today in France one sees a "first youth" (dependent on family and school) and a "second youth" in their twenties sharply divided between a successful elite with top degrees (or family wealth) and a highly marginalized workingclass. Between these extremes, a middle group often experiences frustration and anomie when their university degrees fail to launch the careers they desired. A "third youth" of thirty-somethings has also emerged still dependent on their families and the state. The French corporatist welfare regime, moreover, makes women, immigrants, and the young structural outsiders who must compete harder than Caucasian middle-aged men for jobs. Setbacks early in life in the labor market have long-term consequences (scarring effects) both for individuals and for the birth cohort as a whole. The political consequences are difficult to forecast, but much of the recent political volatility in France can be traced to these generational dynamics and failure to integrate youth since the late 1970s.
Sexual Autonomy and the End of the French Republic in Michel Houellebecq’s Submission
’s not-too-distant future the fragile Republic, through passivity and opportunism, accedes to a kind of double “submission”—first a political submission to the threats of a Muslim minority (which leads to an exodus of French Jews) and second the related
Planning, Discourse, and State Power in Post-War France
modernized French future in the present of the 1960s and 1970s. Recent accounts of spatial production in post-war France, by Busbea, Cupers, and Wakeman among others, have drawn on and underlined the vast quantity of discursive material produced as part of
Nafissa Sid Cara and the Politics of Emancipation during the Algerian War
French colonial mission. 5 In these investigations, emancipation takes on geopolitical stakes for the future of French empire. 6 But historians have not paid such attention to how the language of emancipation resonated beyond this administrative and
Narrating the History of “Empire” in France, 1885–1900
to legitimize their visions for empire’s future in France. Interpreting Revolution and Napoleonic Empire Most writers’ basic narratives of French colonial history followed a similar trajectory; with a few exceptions, they began their accounts with the
With FPCS embarking on its fourth decade of publishing work on the study of France and the francophone world, the journal invited scholars in several disciplines to write short essays on where they thought the field of French Studies should head in the future. This essay introduces the resulting dossier on “French Studies and Its Futures.” It situates the project in the current context in which the field is thriving intellectually but struggling with menacing institutional pressures. It goes on to describe the particular formulation of French Studies that the journal came to represent in its early years in the 1980s, how it evolved since, and what that experience suggests about how scholars can respond creatively to the challenges and opportunities the future may hold for the field.