This article looks at the confluence of love, labour and the law by focusing on the regulation of migrant women's sexualities in the Gulf Coast Cooperation countries of the United Arab Emirates and Kuwait. Migrant women increasingly comprise the majority of migrants to the region as the demand for intimate labour in the Persian Gulf is on the rise. But migrant women who become pregnant while in the Persian Gulf are immediately imprisoned and charged with the crime of zina. These women give birth while incarcerated and spend up to a year with their babies in prison. They are then forcibly separated from their children when they are deported, rendering the children stateless in the host country. Migrant women who are often brought to the Persian Gulf to perform (re)productive labour are seen as immoral if they engage in sexual activities during their time in the Persian Gulf (and this is written into their contracts), and thus are seen as unfit to parent their own children. Some migrant women have recently been protesting these laws by refusing and fighting deportation without their children. This article contrasts discourses about migrant women's sexuality and legal analysis with the lived experiences of selected migrant women and their children through ethnographic research conducted in Dubai, Abu Dhabi and Kuwait City between 2008 and 2014.
Regulating Migrant Women's Sexualities in the Persian Gulf
Cultural Expectations of Pregnant Women in Qatar
Susie Kilshaw, Daniel Miller, Halima Al Tamimi, Faten El-Taher, Mona Mohsen, Nadia Omar, Stella Major and Kristina Sole
ethnography, the analysis strategy was a ‘general inductive approach’ and utilised data based on deep familiarity with a social setting that is gained by personal participation ( Lofland 1995 ; Strauss and Corbin 1998 ). Motherhood: A Central Pillar to Qatar
This article probes the complex relationship between mobility and maternity in the works of late-nineteenth and early-twentieth-century writers, including Mona Caird, Grant Allen, Elizabeth Von Arnim, and Charlotte Perkins Gilman, among others. The maternal role came under intense scrutiny from the fin de siècle and the freedom of the mother was a source of contention at a time when women were embracing new opportunities for adventurous travel more broadly. Where did parental expectation or responsibility enter into the women and travel picture? This article explores various attempts to conceive of a free motherhood during the period and to conceive of the womb as something dynamic and empowering rather than burdensome. Finally, honing in on bag-womb analogies, it asks what it meant for a woman to "carry," both materially and metaphorically, in the context of turn-of-the-century debates surrounding female mobility and motherhood.
SOS Children’s Villages and Supportive Housing
implications of being a professional ‘mother’, I foreground the seemingly unreconciled division between motherhood as a profession and motherhood as a vocation that is situated at the very heart of what it means to be an SOS-mother. Notably, this conceptual
When HIV Meets Government Morality
Kristin Soraya Batmanghelichi
In Iran, as in many countries worldwide, misinformation and ignorance of HIV/AIDS have encouraged a culture of secrecy and anonymity for those living with HIV. For many HIV-positive women, religious, political and economic pressures complicate their social status and access to health care. Moreover, they must contend with societal discrimination and stigmas associated with the condition. Adding nuance to contemporary studies on gender and sexuality in Iran, this report highlights the colourful narratives of a select group of HIV-positive mothers attending weekly wellness workshops in Tehran. Discussing issues of intimacy, modesty, motherhood and stigmatisation, this article explores one of Iran's expanding communities at risk of infection and the ways in which women with HIV negotiate the stigma of their condition in an Islamic Republic.
Comprehending Subjectivity in Vietnam and Beyond
Tine M. Gammeltoft
: “You know, in Vietnam, motherhood is considered a heavenly mandate [ thiên chức ]. It’s something sacred [ thiêng liêng ]. I have always been so passionate about my work, but when I got pregnant, my job didn’t seem important anymore. All I could think
Forms of Submission and Top-Down Power in Orthodox Ethiopia
Diego Maria Malara and Tom Boylston
your love [ fik’ir ] Because your plea (on my behalf) has sustained me I stood at your gate begging Having faith in your motherhood My wish was fulfilled My heart has been filled with your love There is much that is non-traditional in this hymn
The Political Economy of Desire and Competing Matrimonial Emotions
woman, such as processing hides and sewing. Although premarital sex and single motherhood are not stigmatized, a reputation as a loose woman often leaves only precisely those options on the matrimonial market that these young women hope to avoid in the
Neblagopoluchnaia Family and the State in Yakutsk and Magadan, Russian Federation
Lena Sidorova and Elena Khlinovskaya Rockhill
morality of motherhood, which sometimes coincide and a combination of city/village conventions. The mother is solely responsible for children’s upbringing and motherhood is a natural calling for women. A woman is expected simultaneously to be employed in
Austro-German Filmmaker, Bestselling Author, and Journalist Colin Ross Discovers Australia
modern and affluent nation on earth, then Australian housewives had better reconcile themselves to the quiet pleasures of motherhood and homemaking. With no viable alternative in sight, there was little point in agitating for change. Mavis Riley (1949