This article presents proposals for a new social settlement – a framework for deciding how people live together and what they expect from government, now and for the future. The proposed settlement has three goals: social justice, environmental sustainability, and a more equal distribution of power. To achieve these goals we have identified a set of objectives too often ignored in mainstream debates: achieving prosperity without depending on economic growth; shifting investment and action upstream to prevent harm rather than coping with the consequences; strengthening the “core economy” of unpaid work, everyday wisdom, and social connections; and fostering solidarity and an understanding of how individuals depend on each other to achieve shared goals. The article draws on a report from the New Economics Foundation, which focuses on the United Kingdom but offers a framework for developing policy and practice that may be useful in other countries, especially in the developed world.
Toward a New Social Settlement
An Exploration of Power and Legitimacy in Transitional Justice
Julie Bernath and Sandra Rubli
Within transitional justice scholarship of the past ten years, “power” and “legitimacy” have increasingly become objects of study, in particular for scholars taking a critical stance to a normative conceptualization and implementation of
Planning, Discourse, and State Power in Post-War France
engendered were produced by and through discourse and narrative. As the Schéma directeur was translated into built forms on the ground, it demonstrated the power of statements, and particularly statements made by the state, to produce changes in empirical
Ethnographic Engagement with Bureaucratic Violence
Erin R. Eldridge and Amanda J. Reinke
decisions are made, knowledge is created, and power is exerted in ways that affect the everyday lives of citizens. Ethnography is thus well suited for unveiling the “humanness” and everyday realities of bureaucratic practice and interactions (2011: 7). In an
The Politics of Ethnic Minorities in British and French Cities
Romain Garbaye, Getting into Local Power: The Politics of Ethnic Minorities in British and French Cities (Oxford: Blackwell Publishing, 2005).
The Cosmopolitics of an Apparently Non-religious Practice
Sergio González Varela
problem of definition to a description of the practice and its political meaning. In it, I describe the substance of politics ethnographically by focusing on the expression of individual power and its links to magic and spirituality in capoeira. I argue
A Reconsideration of the Pentecostal Gender Paradox
Unity Yu we yu tri be yu wan/you who are three but one Mekem Mifala I kam wan/make us become one Blong mifala I save mekem wok blong yu/so we can work with you Unity hemi paoa blong jos/Unity is the power of the church Unity hemi hat blong wan nation
The Impact of French Internment on the Pacifist Convictions and Literary Imagination of Lion Feuchtwanger
Nicole Dombrowski Risser
European pacifist writers attempted to apply lessons from the military slaughter of World War I to the politically turbulent period of fascism’s rise in the 1920s and 1930s. 3 The 1933 Nazi seizure of power accelerated the forced and voluntary departure of
A Critique of Rawls
Susan Stedman Jones
Durkheim's account of the categories is re-examined, in a critique of the fundamentally mistaken and philosophically uninformed interpretation put forward in Rawls's Epistemology and Practice (2004). This converts Durkheim into a pragmatist, even a behaviourist, more or less reducing conscience to an epiphenomenon of sounds, movements, and socially generated raw emotions. She bypasses the key role of representations and symbols, while her emphasis on collective 'forces' ignores Durkheim's concern with power as puissance and with the creativity of an effervescent fusion of energies. Thus action is central to his account of the categories, but not in the terms offered by Rawls. For action involves the full range of the functions of conscience. And these come into play through the power of representations and symbols, as an integral part of a whole creative fusion of energies and consciences in the 'dynamogenics' of collective action.
Guy van de Walle
Among the many theories of socialization, that of Durkheim stands out. While most analyses of socialization are individualistic, that of Durkheim is holistic. This singularity presents a challenge to the modern mind, which is dominated by individualism. Reading Durkheim's analysis of socialization, like the rest of his work, requires the difficult task of overcoming one's natural tendency to do so through an individualistic lens. This paper is an attempt to restore the original holistic meaning of this analysis. It aims to correct some of Durkheim's commentators' re-interpretations of his views and the everyday language that he uses in individualistic terms. Particular attention is given to Durkheim's distinction between authority and power. This distinction has huge implications for Durkheim's interpretation of socialization, which he sees as a process that primarily involves a particular relationship - one that he describes in terms of 'submission' - with the authority of society.